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Matthew 22:15-22 . The Pharisees and Herodians combine in a common dislike for Jesus who threatens them both, and his Kingdom that is an alternative society to their realms of power.

Matthew 22:1-14  The parable of the wedding feast is about grace and judgment. The good and the bad are invited. The one thing you can’t be is indifferent.

Matthew 21:23-32 Our Christian forbears, wise fathers and mothers of the Church, saw the Exodus as a pattern of the spiritual life. At some point, we all wind up in the wilderness, but God uses everything for our good.

Matthew 20:1-16 Most people believe in a transactional God. But God is not transactional. In the parable of the laborers in the vineyard, he is not even fair. He is generous.

Matthew 18:15-20 The are church hoppers and church shoppers, but the church's purpose is not about providing religious goods and services. Jesus teaches that the church is the place where people are called to grow up in love.

From the propers this week, Father Harris confronts our Lord's hard saying: "If any want to become my followers, let them deny themselves and take up their cross." To be a Christian is no mere churchgoing or ascent to myth; it is the highest vocation in creation, to welcome the world as it unfolds and give thanks in every circumstance, knowing that all things are redeemed even while they still hurt. Like the bush that blazed yet was not consumed, we are called to risk our whole selves in self-sacrificial love, trusting that those who lose their life for his sake will find it.

From the propers this week, Father Harris explores the social nature of our faith and the true source of spiritual defilement: our hearts. Ultimately it is our interior condition that generates the actions that either build up or divide our common life. The fear-driven, externally-ordered, rules-based purity of the Pharisees is undone by the persistent and faithful Canaanite woman: a holy heart is tested and revealed through trial, grace, and patience. Ultimately, we are called away from judging outward appearances to attend to the interior state of our souls.

From the propers this week, Father Oliver Butler reflects on how unexpected moments of joy and grace break through life's storms, challenging our tendency to stay safe in our comfort zones. From hearing "Merry Christmas" in a hospital elevator in the summer time to a memory of jumping into rain puddles with his daughter, Father Butler reminds us that joyful risk-taking is the pattern of the Gospel story of Peter walking on water. Rather than viewing Peter's eventual sinking as a personal failure of faith or a moralistic warning, the miracle lies in Peter's initial willingness to step out of the boat into the chaos. Jesus's presence and salvation are not dependent on our flawless performance, but on His relentless willingness to reach out and rescue us when we falter.

From the propers this week, Father Harris takes us on a whirlwind tour through Jesus’s rapid-fire parables from mustard seeds and hidden treasures to drag nets sorting fish. But behind these vivid images lies a radical question: what are you actually giving your life to? Weaving together the Old Testament story of Jacob, Leah, and Rachel with ancient Christian wisdom, this sermon dives into why moral self-improvement isn't our ultimate end, but simply the groundwork that makes room for real, transformative joy. Tune in for a challenging, deeply insightful wake-up call to cut through modern chaos, clear out the clutter of fleeting desires, and go all-in on the truest treasure of the world.

From the propers this week, Mother Laura Warner Gilmer takes up the Apostle Paul's honest confession in Romans that choosing righteousness is far harder than simply deciding to do it. Why? Because there is war going on within each of us. Pairing Paul's struggle with the well-known Native American parable of the two wolves, she gently pushes the wisdom further: the question isn't only which wolf we feed, but which wolf we're fed by. What desires, what definitions of success, what sources of identity are we allowing to sustain us? With her characteristic warmth and wit, Mother Laura reminds us that every choice carries an invoice that will come due. While we will all fall short, we are called to strive for the better part, the kinder approach, the more considerate response. And she leaves us with Bob Dylan's unmistakable refrain: you're gonna have to serve somebody. The only real question is which master we'll serve.

From the propers this week, Father Harris reflects on the universal human cry, "I just want to know what to do," through the lens of Saint Matthew's sudden, life-changing decision to leave his tax booth and follow Jesus. Exploring our tendency to seek happiness in quick fixes or misplaced security, Father Harris addresses the deep anxiety of feeling lost or disconnected from the leader of our spiritual journey. Ultimately, we have been offered a profound comfort: even when we lose sight of the way forward, Jesus is paying attention to us, and his timeless invitation to follow Him is personalized for each of our lives.

Acts 2:1-21. Pentecost is God’s plan coming together, which means people coming together.

John 14:15-21. The Holy Spirit is not a mystery to be understood but a gift to be received.

John 10:1-10. Jesus offers life abundantly but we need to be willing to change our mindset of scarcity.

John 20:1-18. John's Gospel frames the event of Jesus’s resurrection as the beginning of a new world. Can we see and believe?