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In the eighth part of our ten-part series, The Making of Methodism, Austin and Andrew explore The New Room which was the world's first Methodist chapel. It was a place where people learned to pray, to grow, to serve, and to love their neighbors. It was a simple, sturdy building in the middle of Bristol. And it would become the oldest Methodist building in the world. More importantly, it became the center of what was happening in Bristol. There was a medical dispensary where people who couldn't afford a doctor could receive care. Food and clothing were given to people in need. The building was used for educating children, including the sons and daughters of the coal miners at Kingswood. Wesley called it “a place for the people.” And that's really what it was. It was a place built for ministry. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, and review! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the seventh part of our ten-part series, The Making of Methodism, Austin and Andrew explore John Wesley’s introduction to field-preaching. There, standing on a hill outside Bristol, Wesley realized that God was not limited to the walls of a church. The gospel was not bound by tradition or geography or respectability. The Spirit of God was alive, moving through fields and towns, through lives that had been overlooked and hearts that had been forgotten. That moment became one of the great turning points in his ministry. Wesley later wrote, “I submitted to be more vile and proclaimed in the highways the glad tidings of salvation.” To “be more vile” wasn’t about being rebellious or crass, it was about surrender. It meant letting go of comfort, reputation, and control in order to join God’s mission in the world. It meant modeling the same movement we see in Jesus Christ, who didn’t wait for people to come to him, but went to them. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, andreview! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the sixth part of our ten-part series, The Making of Methodism, Austinand Andrew explore the Wesley Brothers’ heartwarming experiences. They wereable to come to a place of assurance in their faith and accept God’s gracefully into their lives. The Wesleyan understanding of grace is one thing thatdefines the Methodist movement and makes it distinct from other denominations. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, andreview! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the fifth part of our ten-part series, The Making of Methodism, Austin and Andrew explore the Wesley Brothers’ time in Georgia. Their mission was to minister to the English settlers and, if possible, work among the Native Americans in the region, particularly the Creek and Cherokee. This was a brand-new colony. Georgia had only been established a few years earlier. This wasn't like being appointed to a comfortable parish in England. There were no established churches, no familiar communities, no comfortable rectory waiting for them. They were going to a frontier. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, andreview! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the fourth part of our ten-part series, The Making of Methodism, Austin and Andrew explore the John Wesly’s time at Oxford University, the formation of the Holy Club, and the first rise of Methodism. At its core, the focus of the Holy Club wasn’t just on doing good deeds or following rules. Their spirituality was about the inward renewal of the soul. They believed that if your soul was being reshaped into the image of God, it would show up in how you lived. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, andreview! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the third part of our ten-part series, The Making of Methodism, Austinand Andrew explore the John Wesly’s childhood, his time at Oxford University,and his continuous endeavor to becoming an Altogether Christian. Wesleybelieved that outward holiness begins to reflect inward transformation, and thelife we live starts to echo the faith we profess. History reminds us that theMethodist movement was born in a time when people were weary of religion thatfelt cold, corrupt, or distant. John Wesley offered something different: afaith that spoke both to the mind and the heart, a church that cared aboutpersonal holiness and social renewal, and a movement that gave people a way tolive out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, andreview! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the second part of our ten-part series, The Making of Methodism, Austin and Andrew explore the village of Epworth where John Wesley grew up, discuss how Wesley was raised, and talk about his parents, Samuel and Susanna Wesley. The Wesley brothers were greatly impacted by the early days of their childhood. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, and review! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

In the first part of our ten-part series, The Making of Methodism, Austin Byerly and Andrew Lay explore some of the background information and talk about what was going on in the world at that time leading up to the Wesleyan revival. We talk about the early Christian church under Constantine, the Reformation under Martin Luther, the English Reformation and rulers like King Henry VIII, King Edward VI, Queen “Bloody” Mary, and Queen Elizabeth I, and the Enlightenment. History reminds us that the Methodist movement was born in a time when people were weary of religion that felt cold, corrupt, or distant. John Wesley offered something different: a faith that spoke both to the mind and the heart, a church that cared about personal holiness and social renewal, and a movement that gave people a way to live out a deeper, more meaningful relationship with God. Be sure to subscribe, rate, and review! Listen to me here: Methodical Methodist Website: andrewcurtislay.com YouTube: youtube.com/@methodicalpod Substack: substack.com/@methodicalpod

He has been known as the “Saint Francis of the Wilderness” and as “Brother Bob.” Robert Sayers Sheffey didn’t fit the mold of a polished preacher. He came from the backroads of Appalachia, rode the rugged circuits of Southwest Virginia, and preached as a Methodist itinerant preacher whose ministry was unconventional and unforgettable. Today, he remains one of the most legendary figures in the history of Holston Methodism. He was known for his peculiar and odd behavior, and he became a part of the folklore of Appalachian Methodism. Sheffey was also known as a man of deep compassion, conviction, and a relentless commitment to prayer. As the stories suggest, his prayers carried an unusual weight. Whether confronting injustice, calling sinners to repentance, or simply kneeling in quiet conversation with God, Sheffey lived with a kind of holy urgency that’s hard to ignore. Over time, stories about Sheffey grew into a blend of history, testimony, and Appalachian folklore, making it difficult at times to separate documented fact from legend. For many within Holston Methodism, the name Robert Sayers Sheffey still carries an almost mythical quality. His ministry helped shape the spiritual imagination of Appalachian Methodism in this region for generations. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ

She was one of the most influential voices in 19th-century Methodism—so influential, in fact, that many have called her the “mother of the holiness movement.” Phoebe Palmer was a wife and mother, a writer and speaker, and a devoted follower of Christ. Through her Tuesday Meeting for the Promotion of Holiness in New York City, she inspired countless pastors, missionaries, and laypeople to pursue a deeper life of faith. Her books and sermons spread far beyond her own community, shaping Methodist theology and fueling revival across the United States and beyond. Phoebe Palmer believed that holiness was not a distant goal reserved for a select few but a gift of grace available to every believer. Her passion for evangelism and her tireless advocacy for women in ministry challenged the church to expand its vision of who could proclaim the gospel. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ

He was a powerful voice in the early days of American Methodism—so powerful, in fact, that Francis Asbury once referred to him as his “silver trumpet.” Nicholas Snethen was a farmer, an itinerant preacher, a gifted orator, and a devoted church leader. He served as chaplain to the United States House of Representatives, bringing the gospel into the heart of American government. And he played a pivotal role in the formation of the Methodist Protestant Church, advocating for greater lay representation and a more democratic structure within Methodism. From his days riding the circuit to his influence in shaping the future of the denomination, Snethen’s life was marked by conviction, courage, and a deep commitment to both preaching and reform. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ

Long before modern medicine, Urgent Care, or WebMD, John Wesley published a manual on health and wellness called Primitive Physick, or an Easy and Natural Method of Curing Most Diseases. This practical guide was filled with advice on everything from colds and fevers to melancholy and asthma. John Wesley believed that physical health was as important as spiritual health and had a deep concern for the whole person – body, mind, and soul. Wesley also believed that healthcare should be accessible and affordable. And while some of the cures might cause us to laugh today, Wesley’s passion for healing was not a joke. He saw it as part of his mission to care for the physical as well as the spiritual needs of his community. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ

The Soldier Preacher – Captain Thomas Webb was an unmistakable figure in Methodism. He preached in a scarlet and gold military uniform— with a green patch over his right eye and a sword brandished across the pulpit. Webb was a British Army officer turned Methodist lay preacher, who was known for his dynamic, energetic, bold, and enthusiastic personality. John Wesley once said of Webb, “The Captain is all life and fire.” Though he lacked formal ordination, Webb’s powerful testimony and commanding presence drew crowds in cities like Philadelphia and New York, where he helped establish some of the first Methodist societies on American soil. A soldier by training and an evangelist by calling, Captain Webb’s bold witness helped carry the Methodist message across the Atlantic and into the hearts of a growing nation. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ

He has been called the “Maverick of Methodism” and “the First Apostle of American Methodism.” Robert Strawbridge was a Pioneer of American Methodism and the first Methodist Circuit Rider in the United States. Strawbridge immigrated from his home in Ireland and traveled to Maryland where he is credited for establishing the first Methodist Society in American history. He did this without an official appointment, without a formal ordination, and without waiting for permission. His passion and vigor helped lay the groundwork for what would become a nationwide movement. The contribution of Robert Strawbridge to the Methodist Movement cannot be denied, and his legacy is woven into the very foundation of American Methodism. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ

He was called Methodism’s “Paul Revere”—a tireless messenger of the gospel, riding from town to town with the fire of revival in his heart. Freeborn Garrettson was one of the most influential and fearless voices in early American Methodism. A fiery circuit rider, a bold abolitionist, a strict pacifist, and a passionate evangelist, Garrettson gave up the comforts of a privileged life to follow a higher calling. Converted under the ministry of Robert Strawbridge, he traveled thousands of miles on horseback, preaching in homes, fields, and courthouses from New England to the Deep South. He was even imprisoned for preaching against slavery—but never wavered in his conviction that Christ’s message brings both spiritual and physical freedom. His life and ministry helped pave the way for the expansion of Methodism across a growing and divided nation. Be sure to subscribe, rate, and review! Listen to me here: https://open.spotify.com/show/48DqxAAs9ikBGric3i7hyQ