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Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. (1 Peter 5:6-7) *1/ Being under the mighty hand of God. . 2/ How we are to act under the mighty hand of God. . . . Humble ourselves. . . . Cast all our care upon him. . 3/ The incentives so to act. . . . That he may exalt us in due time. . . . He careth for us* ** Sermon Summary:** This sermon explores the believer's relationship with God's sovereignty, urging the audience to recognize that all circumstances, including tribulation and sin, occur under the mighty hand of God. The central message calls for a response of humility, rejecting rebellion and instead submitting to God's overruling purpose as seen in the lives of Job and Paul. It emphasizes the practical application of casting all care upon God through prayer, illustrating how this act of reliance fosters spiritual peace and communion with the Lord. The sermon concludes by highlighting the divine incentives for this posture: God's promise to exalt the humble in due time and His profound, personal care for the souls of His people.

~~~~~~~ No 31 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:20-22** For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. *1/ The danger of backsliding. 2/ Ways and steps to backsliding to old sins. 3/ Hope for a backslider.* **Sermon Summary:** The sermon addresses the spiritual danger of backsliding, defined as a return to former sinful ways or doctrinal errors after initial conversion. It distinguishes between the irreversible fall of false professors and the recoverable condition of true believers who may drift from their first love. The message identifies specific indicators of spiritual decline, such as neglecting private devotion, isolation from the church, pride, and susceptibility to novel teachings. It concludes with a pastoral assurance of hope, emphasizing that God is merciful and willing to restore those who genuinely repent and return to Him, citing examples like Peter and Solomon to demonstrate the power of divine grace in healing backslidings.

But **God hath chosen** the foolish things of the world to confound the wise; and **God hath chosen** the weak things of the world to confound the things which are mighty; (1 Corinthians 1:27) ~~~~ This sermon was preached at Colnbrook Strict Baptist Chapel. ~~~~ *1/ God's choice of us. 2/ God choosing for us. 3/ Our choices based on God's choices.* **Sermon Summary:** The sermon explores the doctrine of divine election, emphasizing that God sovereignly chooses His people before the foundation of the world to ensure that no flesh glories in His presence. It examines how this eternal choice extends to practical aspects of life, including birth, talents, the manner of redemption through Christ, and the specific tribulations and timing of death, all of which are appointed by God's will. The message contrasts human free will with divine sovereignty, illustrating that while humans possess the capacity to choose, God's overarching plan remains unthwarted by sin or circumstance. Believers are encouraged to align their personal decisions with God's revealed will, relying on prayer, Scripture, and providence to navigate life's paths. The tone is pastoral and comforting, urging submission to God's hidden purposes and trust in His faithful guidance through both joy and suffering.

Wilt thou not revive us again: that thy people may rejoice in thee? (Psalm 85:6) ~~~~~ This sermon was preached at Swavesey Strict Baptist Chapel in Cambridgeshire, England. ~~~~~ *1/ A felt need of revival. 2/ The source and means of revival. 3/ The blessings of revival as set forth in Psalm 85 4/ To what end revival is sought - "that thy people may rejoice in thee."* **Sermon Summary:** The sermon explores the spiritual necessity of revival, drawing primarily from Psalm 85 and Psalm 51 to address believers who feel distant from God or have lost their initial joy in salvation. It distinguishes between a mere intellectual need for change and a felt, urgent need for divine intervention, emphasizing that true revival is sourced in God's grace rather than human effort. The message identifies key means of revival, including prayer, the reading of Scripture, and the gathering of the church, while highlighting the blessings of restoration such as repentance, mercy, and a renewed hearing for God's voice. Ultimately, the purpose of this spiritual awakening is not merely personal comfort but to enable God's people to rejoice in Him, reflecting a life that glorifies Christ through obedience and fellowship.

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. (Song of Solomon 1:3) *1/ "Thy Name" - Whose and what name? 2/ The reason thy name is as ointment poured forth - "Because of the savour of thy good ointments." 3/ How the name of Jesus is "as ointment poured forth. 4/ The cause of the churches love to Christ - "Therefore do the virgins love thee."* **Sermon summary:** The sermon explores the spiritual significance of the name of Jesus Christ, drawing a parallel between the holy anointing oil described in Exodus 30 and the sweet savour of Christ's character. By examining the seven elements of the tabernacle anointed with this unique oil, the exposition reveals how each aspect of Christ's person and work—such as his incarnation, fulfilment of the law, intercession, and atoning sacrifice—is equally precious and holy. The text emphasizes that the name of Jesus is like ointment poured forth because God has revealed it, making its healing and comforting properties available to believers. This revelation of Christ's fullness and suitability for sinners is presented as the direct cause of the church's love for him, as the Holy Spirit applies these truths to the hearts of the faithful.

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. (Jeremiah 29:11-14) *1/ The reason the Lord's people seek and find him - (Jeremiah 29:11) 2/ How they find him - (Jeremiah 29:12-13) 3/ The effect of the Lord being found by his people - (Jeremiah 29:14)* **Sermon summary:** This sermon explores the divine purpose behind God's dealings with His people, emphasizing that His thoughts are of peace and a hopeful future rather than destruction. It examines how believers are drawn to seek God through sincere prayer and wholehearted devotion, countering the false assurance of worldly prophets. The message highlights the transformative effect of finding God, which includes the removal of spiritual bondage, the gathering of the community, and the ultimate restoration of the soul. By referencing the historical context of the Babylonian exile and the personal testimony of the speaker, the sermon encourages believers to trust in God's sovereign plan and to find comfort in His presence during times of trial.

When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. (Isaiah 64:3-4) ~~~~~ This sermon was preached at Lamberhurst Strict Baptist Chapel on Lord's Day afternoon. ~~~~~ *1/ A lesson from scripture history. 2/ The truth of the gospel experienced in a way not anticipated by knowing the letter of the word. 3/ To whom the way and the end is prepared by God - "him that waiteth for him"* **Sermon Summary:** The sermon explores the distinction between intellectual knowledge of Christian doctrine and the lived experience of God's truth, using the text of Isaiah 64 to highlight how God often acts in ways that exceed human anticipation. It examines scriptural history, from Noah to the Exodus, to demonstrate that God's interventions are frequently sudden and surprising, requiring believers to trust in His sovereignty rather than their own understanding. The message emphasizes that true faith is forged through personal trials and the daily battle against sin, where grace is proven sufficient in weakness. By reflecting on these experiences, believers are encouraged to recognize the unique work of God in their lives, which marks them as His people. The sermon concludes by pointing to the ultimate hope of heaven, which is also a mystery prepared by God for those who patiently wait upon Him. ~~~~~~ The whole service in Audio only can be found here: https://www.sermonaudio.com/sermons/92226112675840 ~~~~~~

And they all with one consent began to make excuse. (Luke 14:18) *1/ A gospel banquet- all things are now ready. 2/ Excuses made as to why we cannot come and partake. 3/ Excuses made for our sin. 4/ Excuses why we cannot make an open profession.* **Sermon Summary:** This sermon explores the parable of the great supper in Luke 14, contrasting the host's generous provision with the guests' frivolous excuses. It distinguishes between valid objections that can be resolved by Scripture and deceptive excuses rooted in a sinful heart that seeks to avoid obedience. The preacher emphasizes that the gospel table offers complete spiritual nourishment through sovereign grace, requiring personal faith rather than mere intellectual assent. Believers are warned against using religious or practical concerns as barriers to partaking in Christ's redemption or making an open profession of faith. Ultimately, the message calls for response to God's invitation, trusting that all necessary provisions for salvation have already been prepared by Christ.

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Colossians 3:15) *1/ That which leads to a thankful spirit. 2/ How a thankful spirit is evidenced. 3/ Examples of those who showed a thankful spirit, as recorded in scripture.* **Sermon Summary:** The sermon exhorts believers to cultivate a thankful spirit by reflecting on their union with Christ and the security of their salvation. It identifies key theological foundations for gratitude, including redemption, justification, and the hope of eternal glory. The preacher emphasizes that thankfulness is both a duty and a privilege, serving as a vital witness to the world amidst trials. Examples from Scripture illustrate how genuine faith manifests as praise even in adversity, encouraging the congregation to reject murmuring. Ultimately, the message calls for a life consecrated to God through consistent gratitude and reliance on His sovereign mercy.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Revelation 5:9) *1/ A new song. 2/ The singers. 3/ What they sang.* **Sermon Summary:** The sermon centers on Revelation 5:9, highlighting the worthiness of Jesus Christ to open the sealed book due to His sacrificial death and redemptive work. It explores the 'new song' sung by the redeemed from every nation, emphasizing that salvation is achieved solely through the blood of the Lamb. The message contrasts Satan's kingdom with God's sovereign plan, assuring believers of ultimate victory and the establishment of a new creation. By examining the context of Revelation, the preacher illustrates how Christ's authority supersedes all earthly and spiritual powers. The congregation is encouraged to join this heavenly chorus by recognizing their own redemption and living in faithful obedience.

Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. (Proverbs 25:19) *1/ Time of trouble. 2/ Teaching for time. 3/ Misplaced confidence in ourselves. 4/ God's faithfulness in the old testament paving the way to show us the only truly faithful man, the God-man, Jesus Christ.* **Sermon Summary:** The sermon warns against placing confidence in unfaithful people during times of trouble, illustrating the futility of such reliance through biblical examples and personal anecdotes. It contrasts the unreliability of fallen humanity with the absolute faithfulness of God as demonstrated throughout the Old Testament. The central argument emphasizes that misplaced trust in self or others leads to spiritual distress, whereas true security is found only in Jesus Christ. By examining historical accounts of Israel and the life of David, the message highlights how God consistently delivers those who rely on Him rather than human strength. Ultimately, the preacher urges listeners to rest their hope entirely in Christ, who remains a steadfast refuge in every season of life.

~~~~~~~ No 30 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:10 - 19** But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. ......... While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. *1/ The prominence the Holy Spirit has given in the Word, to warn of the danger of walking after the flesh. 2/ What is said in this text of their practices. 3/ The terrible end of those that walk after the flesh. 4/ How shall we escape being beguiled and allured.* **Sermon Summary:** This sermon issues a solemn warning against those who walk after the flesh and despise divine authority, drawing parallels between the teachings of 2 Peter, Jude, and Romans. The preacher emphasizes that believers must not remain neutral but must actively choose to walk after the Spirit rather than the flesh to avoid spiritual peril. Key themes include the deceptive nature of false teachers who feast within the church and the absolute necessity of being established in biblical truth to resist their allure. The message urges the congregation to mortify sinful deeds, maintain stability in God's word, and hate evil with urgency. Ultimately, it calls for a wholehearted commitment to holiness, relying on the Spirit for deliverance from the corruption of the world.

And I will make all my mountains a way, and my highways shall be exalted. (Isaiah 49:11) *1/ How the LORD made mountains a way for his people Israel through history. 2/ Consider the mountains our Lord made a way in redemption. 3/ Consider the mountains God's people face in experience. 4/ Consider God's highways that are exalted.* **Sermon Summary:** The sermon expounds on Isaiah 49:11, illustrating how God transforms insurmountable obstacles into pathways for His glory. It traces this theme through Israel's history, demonstrating divine intervention in impossible situations such as the Exodus and the return from Babylon. The message emphasizes that Christ overcame the spiritual mountains of sin debt and unrighteousness through redemption, providing believers with His righteousness. Additionally, it addresses personal trials like guilt and affliction, affirming that God controls these difficulties to display His grace. Finally, the preacher highlights the exalted highways of salvation, including Christ, Scripture, and mercy, which guide believers safely to glory.

How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Hosea 11:8-9) *1/ What Israel and we deserve. 2/ How shall God give up his people? 3/ How shall he deliver them?* **Sermon Summary:** The sermon explores the tension between divine justice and mercy through Hosea 11, highlighting God's internal struggle regarding the punishment of Israel. It establishes that all humanity deserves wrath due to total depravity, as detailed in Romans 3, yet God cannot abandon His people because of His eternal covenant and unchanging nature. The preacher argues that this dilemma is resolved solely through the atoning sacrifice of Jesus Christ, who absorbed the fierceness of God's anger on behalf of sinners. This theological framework assures believers that their salvation rests not on their own merit but on the finished work of Christ and the faithfulness of God to His promises. Consequently, the message encourages trust in God's steadfast love despite human backsliding and unworthiness.

~~~~~~~ No 29 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:4-9** For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; .... The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: *1/ A lesson in Judgment without mercy. 2/ Lessons in judgment and mercy at the last day. 3/ A lesson in the Lord's care of his people in this world.* **Sermon Summary:** This sermon explores the dual themes of divine judgment and mercy through the biblical examples of the fallen angels, Noah, and Lot. It emphasizes God's sovereignty in executing justice on the ungodly while providing a way of escape for the righteous through faith. The preacher uses the flood and the destruction of Sodom as solemn warnings about the suddenness of the end times and the necessity of spiritual readiness. Central to the message is the assurance that the Lord knows how to deliver the godly from temptation and reserve the unjust for final punishment. Ultimately, Christ is presented as the true Ark of safety, giving salvation to those who trust in His finished work.