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Yom ha-Atzmaut is in the air: circle dancing, falafels, inexplicable inflatable squeaky plastic hammers and, of course, Israeli flags galore. But this year’s Israeli Independence Day may be the final time the old kachol v’lavan is hoisted up the flagpole in front of Toronto’s City Hall. Ceremonial flag raising began as a way for public institutions to spotlight local communities’ heritages and celebrate the bonds of friendship between nations. But, like all good things, it didn’t last. For years, the questions of which local politicians did or did not show up to which particular flag raising grew into a perpetual fuel for outrage, purity tests and catalyst for demonstrations. Then, last November, Jewish organizations and activists across Canada strenuously campaigned and mounted legal challenges against municipalities raising the Palestinian flag in the wake of recognition of the state by the federal government. Now, municipalities are throwing up their hands. Calgary and Toronto have both passed legislation ending all ceremonial flag raising; no Palestine, no Israel, no Brazil, no one. This week on Not in Heaven, our rabbi podcasters ask: Should this be seen as a win? Was it worth it? What do we get when public institutions celebrate our particular nationalities, and is it worth the trouble? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

What moral lessons should we take from the Holocaust? In 1998, the late Israeli Holocaust historian Yehuda Bauer told the Bundestag about the three additional commandments the world had learned in the wake of the Shoah: “Thou shalt not be a perpetrator; thou shalt not be a victim; and thou shalt never, but never, be a bystander.” The first, "never be a perpetrator," was embraced most strongly by the Jewish left. The second, "never be a victim," became a raison d'etre of the Jewish right. But the message with the largest purchase on civic institutions—within and beyond the Jewish community—was the third, "never be a bystander," underlying school curricula, public museums, and national monuments. How Holocaust education shapes young people’s views on Jews and Israel was ignited in recent months by the author and former White House speechwriter Sarah Hurwitz. “Holocaust education is absolutely essential," she said onstage at the opening session of the General Assembly of Jewish Federations of North America. "But I think it may be confusing some of our young people about antisemitism, because they learn about big, strong Nazis hurting weak, emaciated Jews.... So when on TikTok, all day long, they see powerful Israelis hurting weak, skinny Palestinians, it’s not surprising that they think, ‘Oh, I know the lesson of the Holocaust is you fight Israel. You fight the big, powerful people hurting the weak people.’” Today on Not in Heaven, our hosts discuss the messages of Holocaust education, whether the moral lessons we draw from the Holocaust are too binary—powerful vs. powerless, oppressor vs. oppressed—and if Holocaust education should be seen as a tool for advancing a modern social agenda at all. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

For some reason, the number "five" feels particularly weighty—and so it's with great pride that we bring you the fifth annual Great Canadian Seder. For those new to this tradition, every Passover, the team at The CJN collects stories, memories, musings, songs and reflections about the holiday from notable, fascinating and well-known Canadians. This year, you'll hear from: Jordi Mand, writer for theatre, TV and film Jared Lindzon, CJN podcaster and author of Do More in Four: Why It's Time for a Shorter Workweek Alicia Richler, editorial director, The CJN Ayelet Tsabari, award-winning author Rabbi Carnie Rose, senior rabbi of Congregation Shaarey Zedek in Winnipeg Martin Rutte, international speaker and consultant Rabbi Laura Duhan-Kaplan, dean of ALEPH Ordination Program Ben Carr, Member of Parliament, Winnipeg South Centre Jess Grossman, founder of Uncover Ostomy Yafa Sakkejha, CJN podcaster and leader of Canadian Friends of Standing Together Niki Landau, conflict management specialist Miriam Borden, scholar and researcher of Yiddish Studies Lorie Wolf, musician and band leader, Queen Kong Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Outside of orthodox communities, there’s a trend of boys and men increasingly disengaging from Jewish institutional life. A new article in the winter 2026 Sapir Journal called “Boyz II Mensches” by Adam Teitelbaum sparks the question: does the retreat of boys and men from Jewish communal life mirror a broader societal pattern of male disengagement from civic and religious institutions? On today’s episode of Not in Heaven, our rabbi podcasters debate Teitelbaum’s proposal to reimagine the bar mitzvah as a multi-year process of growth through age 18 as one of the ways to reclaim meaningful male identity within Jewish life. Then, the rabbis turn to one of synagogue life’s most beloved and controversial institutions: the Kiddush club. Is it a harmless break and opportunity for male bonding and community-building — or a boozy affront to the sanctity of prayer? Related stories: Read Adam Teitelbaum's article "Boyz II Mensches" redits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Last week, three Toronto synagogues were hit with gunfire in overnight shootings. Shocked and exasperated, the city’s Jewish community demanded that action must be taken to keep them safe. They’re angry at public officials for not offering sufficient protection, and many have voiced their frustration with community institutions for what they perceive as an ineffective use of community security funds. But, after all the sound and fury, what practical solutions are available to Canadian Jewish communities? What type of security spending could actually reduce the likelihood of these events, and when is it just throwing good money after bad? Are efforts for more security the most effective way to address these incidents, or would other interventions — like pushing for more municipal street lighting or for stricter gun control laws — be the thing that actually makes a difference? Comments by influencers like Tucker Carlson saying that Chabad is directing the Iran War may only serve to fuel further attacks. Anyone can have their own TV show and broadcast to million of followers from their phon — does that mean that we need to take the microphone away?  As the Jewish community’s calls for action came to a crescendo last weekend, they coincided with the reading of parshat “Ki Tisa,” which tells the story of the Israelites being gripped by fear, dismay, and abandonment after Moses fails to return after weeks on Mount Sinai. The people come to Aaron and demand that he take action, do something, to save them. On this week’s episode of Not in Heaven, our rabbinic podcasters ask: when community leaders are faced with demands for action, how should they respond? Which solutions are real, and which are, as it were, simply a false idol? And quite apart from solutions, how can we respond and comfort very real fear within a community? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

The story of Purim is well known: in ancient Persia, a wicked royal vizier plots to wipe out the Jewish people — but he didn't count on Queen Esther, a courageous Jewish woman who revealed the plot to the king. The tables were turned for the Jews as the powerful are victimized by their intended victims; those who were once low are brought high, those who were once high are brought low. When Israel and the U.S. launched a joint military campaign on Iran on Shabbat Zachor, just days before the festival of Purim, it was almost inevitable that politicians, rabbis, and Jews around the world would see themselves in the Book of Esther. Prime Minister Benjamin Netanyahu made the connection explicit in his first statement announcing the strikes: “Twenty-five hundred years ago, in ancient Persia, a tyrant rose against us with the very same goal, to utterly destroy our people,” Netanyahu said. “Today as well, on Purim, the lot has fallen, and in the end this evil regime will fall too.” Each week, rabbis stand before their congregations and find connections and explanations about how the Torah portion speaks to their modern lives. They try to give structure and meaning to a world that often feels chaotic. On this week’s episode of Not in Heaven, our rabbi podcasters ask: what do we risk when we draw these connections too tightly? Avi Finegold and Matthew Leibl discuss what may be lost in understanding the modern day when we look through the lens of Purim and what is lost in understanding Purim when we look through the lens of the modern day. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

A handwritten letter by a Jewish luminary of the 18th century, Rabbi Moshe Chaim Luzzatto, also known as the Ramchal, hit the auction block earlier this year. The event grabbed headlines both because of the nearly $400,000 US sale price, but also because, until recently, many believed that the letter was safely among the hundreds of other handwritten pages that make up the Ramchal collection at The Jewish Theological Seminary (JTS). JTS had quietly sold off a number of valuable books and manuscripts from their collection in private sales a decade ago. Over the years, scholars have decried the transfer of these texts to private collections, as they see treasures of the Jewish past finding their way under the auctioneer's gavel. On today’s episode of Not in Heaven, Rabba Dr. Yedida Eisenstat helps make sense of the recent sales, and ther co-Rabbi podcasters discuss how libraries balance evolving financial constraints with being guardians of a common heritage. Then, with the holiday of Purim on the horizon, the rabbis look at Jewish material culture: the newest Rabbi runway, the hottest lookbook of Kosher couture, the Instagram account known as @rabbinicfitcheck. How do you dress for a bris, funeral, and a wedding all in one day? Rabbis from around the world are posting their outfits. We discuss. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Taglit-Birthright Israel was founded just over 25 years ago, with the aim of strengthening Jewish identity among young adults through a 10-day, free of charge trip to Israel. The program has brought over 900,000 young adults from 70 countries to Israel. The ambitious program began as a grand solution to solve a crisis of Jewish continuity and unity as the world entered the new millennium, spearheaded by Canadian Jewish philanthropist Charles Bronfman and American Michael Steinhardt, but required the mustering of global Jewish communal resources. Last week, Bronfman, along with Jeffrey R. Solomon, the past CEO of the Andrea and Charles Bronfman Philanthropies, wrote an op-ed for the Jewish Telegraphic Agency, titled "We backed Birthright. Now it’s time for more big ideas for a post-Oct. 7 world” where they called for the next big idea to address the next big Jewish challenges. On today’s episode of Not in Heaven, our rabbi podcasters, offer their perspectives of the Birthright Israel program and suggest what should come next. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

This cold week in February has been dominated by two major sporting events: the 2026 Winter Olympics and the Super Bowl. Jews played roles in both; the Olympics regularly see a handful of Jewish athletes competing on the world stage, including nine Israeli delegates and a smattering of Americans in mainstream sports like curling and hockey. While no Jewish football players played in the Super Bowl, Robert Kraft's anti-antisemitism organization did run a pricey anti-hate commercial. With sports on the brain, our three rabbi podcasters wanted to look at their own community values. There's no doubt that Jews can excel in sports—so why isn't it more common? Jewish parents often put their kids in active extracurriculars—but when it comes to post-secondary education, academics trump athletics. Case in point: note how many pro sports teams are owned by Jews, versus how many have Jewish players on their rosters. Rabbis Avi Finegold, Yedida Eisenstat and Matthew Leibl dig into all this and more on this week's episode of Not in Heaven. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

With the return of Ran Gvili’s body, many Jewish leaders are publicly inviting community members to stand up from their proverbial shivas and re-engage with normal life. Federations across North America are welcoming—even memorializing—the return of ceremonial dog tags and yellow pins. But it's been two and a half years of incorporating these thoughts into Jewish ritual life, adding prayers for the hostages at High Holidays and the Shabbat table. What happens now? Can we ever truly go "back to normal"? Our three rabbinic podcasters discuss on this week's episode of Not in Heaven. Later in the episode, they look at the Jewish response to the ICE raids in the United States. Some Jews are offering to hide their Haitian caregivers as President Donald Trump's administration cracks down on deportations; some rabbis are mobilizing in Minnesota after immigration officers murdered a number of civilian protesters. Where is the Jewish community standing during this fraught time in American political life? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

OneTable is a non-profit organization with two goals: make Shabbat a regular part of young people's Jewish lives, and combat the epidemic of loneliness among that same demographic. Hosts can receive a small stipend for every guest who attends their Friday night dinner, and the broader Jewish community benefits from higher levels of Shabbat engagement. But despite hundreds of thousands of young Jews being interested, OneTable laid off a quarter of its staff in December 2025, struggling to find financial support while realizing their repeat users were often accepting money for hosting dinners with friends that they would have hosted regardless. And on an even deeper level: is there even a viable business model for a one-note non-profit like this? Our rabbinic podcasters discuss. After that, they look at how the Art Gallery of Ontario came under fire when they decided not to acquire work by acclaimed photographer Nan Goldin because of alleged antisemitic comments, and finish off with some Textual Healing. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

With the release of Wicked: For Good, Jewish audiences have been asking online: Are the munchkins supposed to be Jews? What about Elphaba—the vilified, bookish, green-skinned witch? Is she Jewish-coded? It's a question asked by some Jewish culture critics seemingly every time a movie with goblins, elves or hook-nosed monsters comes out. Are J.R.R. Tolkien's dwarves Jewish? Is Nosferatu Jewish? Are Star Trek's Ferengi species Jewish? And then, if the answer strikes you in the affirmative, the logical follow-up is: "Is this vaguely antisemitic?" But as our three rabbinic podcasters discuss on this week's episode of Not in Heaven, the question may reveal more about the person asking it than the onscreen goblins themselves. The real question may not be, "What were the filmmakers' intentions when creating these characters," and instead, "What does this negative interpretation say about us as a community?" But before that, Yedida takes a detour down a different cinematic road: a Jewish analysis of the heavily Christian animated film David, which is something of an origin story of the biblical king. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Antisemitic acts don’t all mean the same thing, even if they provoke the same fear. A swastika sprayed on a synagogue door in Winnipeg is not the same as a fire set at a synagogue in Mississippi. And while community members understand this, when violence and intimidation come to their own neighbourhood, it's easy to fall into a maximalist trap that treats all threats as equal. On this week's episode of Not in Heaven, our rabbinic hosts hone in on Rabbi Matthew Leibl's hometown of Winnipeg, where local police swiftly tracked down the vandal who went on a hateful graffiti spree, laying down charges of mischief and breaking and entering. They dig into the communal response and ask if anything needed to be handled differently. And before that, the hosts look at a new initiative that aims to repurpose religious real estate to help combat homelessness. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

The winter holiday season is upon us, which means binging TV shows and comfort movies is one of the only ways to pass the time while temperatures plummet outside. With this annual tradition, in the Jewish media world, come annual think pieces about Jewish onscreen representation. And while our rabbinic podcasters have delved into this subject already with the ever-popular sitcom Nobody Wants This, there is a better—and much more deeply Jewish—TV show available to stream on Netflix: Long Story Short. The time-travelling show depicts a single family over multiple generations, bouncing between the 1950s and 2020s, showing how generational trauma manifests in parenting styles, psychological effects, and emotional manipulation—all with a uniquely Jewish flair. On today's episode, with Matthew Leibl away, The CJN's director of podcasts, Michael Fraiman, sits in to discuss the show's impact and themes, and where it fits into the long cannon of hyper-Jewish television that sprang up in the 2010s. Before that, Avi Finegold and Yedida Eisenstat dissect the latest controversy swirling up around misinterpreted comments by Sara Hurwitz, and the gang recaps their American Thanksgivings through a Canadian lens. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

A recent, landmark study of current and future rabbis was met simultaneously with celebration, skepticism, and concern by groups across the Jewish community. The survey by Atra – Center for Rabbinic Innovation, indicated significant upward trends in rabbis choosing community positions rather than leading congregations from the pulpit, rabbinical students who identify as LGBTQ+ (51 percent), and the number of students receiving rabbinic ordination from  nondenominational schools. The statistics have garnered their share of skepticism and criticism, namely that they under represent Modern Orthodox rabbinical students and that they do not include traditional Orthodox and Haredi populations. But even with those caveats, some community leaders worry that these trends indicate a non-Orthodox rabbinate whose demographics are significantly different than the lay populations they hope to serve, and who may have more difficulty than their predecessors in building relationships with mainstream Jewish community organizations. Our hosts - 3 rabbis and not a pulpit between them - discuss how the study matches up with their own observations and what it means for the future of the Jewish community. They also chat about the recent brouhaha within the Jewish community about an upcoming exhibit at Winnipeg’s Canadian Museum for Human Rights, and a spate of Jewish Canadian organisations recently losing their charitable status. And of course, some Textual Healing to ease our listeners into Shabbat Parshat Vayetzei. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )