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In this book, What God Would Have Known: How Human Intellectual and Moral Development Undermines Christian Doctrine (Oxford University Press, 2024), Professor J. L. Schellenberg links facts about human intellectual and moral development to what any God who existed at the time of Jesus would have known, and on the basis of that connection, it crafts twenty new arguments for the conclusion that classical Christian doctrine is false. These arguments represent what Schellenberg calls “the problem of contrary development.” Human origins in deep time, human religion, the formation of the New Testament, human psychology, violence, sex, and gender—advances in our understanding on all these fronts are brought into interaction with the doctrines of sin, spiritual helplessness, salvation, the divinity of Jesus, the Holy Spirit, and revelation, with the result that the latter are shown to be vulnerable to refutation in new ways. The book concludes by developing, in connection with its results, two Christian versions of the problem of divine hiddenness and an argument against the existence of God from the historical success (but salvific failure) of Christianity. By taking account of all these things, philosophers can bring a better balance to work on Christianity in philosophy, negotiating a shift from Christian philosophy to the philosophy of Christianity. JL Schellenberg is Professor of Philosophy at Mount Saint Vincent University and adjunct professor in the Faculty of Graduate Studies at Dalhousie University, both in Halifax, Nova Scotia. He did his doctorate in philosophy at Oxford, resulting in the book, Divine Hiddenness and Human Reason (Cornell, 1993), which introduced a new argument against the existence of a personal God known as the hiddenness argument. … Carrie Lynn Evans is a PhD candidate at Université Laval in Quebec City. [email protected] @carrielynnland.bsky.social

Human geography offers answers to some of the most important challenges of our time. To understand contemporary struggles over global economic inequality, forced migration, racial injustice, gender justice, and the climate crisis, we must grasp the ways in which these are fought over and through space. Human Geography: A Very Short Introduction (Oxford University Press, 2025) by Patricia Daley and Ian Klinke explains how the subject can aid a better knowledge of the modern world. It examines the formation of power systems and the ways in which they have been constructed, subverted, and resisted over time. This Very Short Introduction explores the topic through seven spaces that define the present: the colony, the pipeline, the border, the high rise, the workplace, the conservation area, and outer space. In addition, the authors take a critical view of the discipline and its history, but argue for its continuing vitality. Patricia Daley is Professor of the Human Geography of Africa at University of Oxford. Ian Klinke is Associate Professor in Human Geography at the University of Oxford. Caleb Zakarin is CEO and Publisher of the New Books Network.

“Liberal egalitarianism” refers to a family of political views that are “liberal” in taking individual rights to be of premier importance and “egalitarian” in holding that justice requires that political, social, and economic inequalities be minimized as much as possible. The standard approach to liberal egalitarian theorizing, influenced greatly by John Rawls’s A Theory of Justice (1971), is to specify a set of normative principles to guide the design and functioning of society’s primary institutions (its “basic structure”). In The Anatomy of Justice: On the Shape, Substance, and Power of Liberal Egalitarianism (Oxford UP, 2024), Gina Schouten argues for a reorientation in liberal egalitarian theorizing about justice. She proposes that, instead of prescriptive principles, we should instead think of a liberal egalitarian theory’s most important product to be “evaluative discernment”: theorizing should aim to discern those achievements or values the realization of which would make society more just overall. Schouten offers a weighted specification of the values of justice, what she calls “the anatomy of justice.” The anatomy of justice is deployed by Schouten to help resolve difficulties internal to liberal egalitarianism, in part by deflating longstanding debates, like that regarding whether equality is fundamentally a distributive or a relational value. The anatomy of justice is also used by Schouten to provide systematic and compelling guidance for addressing existing injustices and to defend liberalism from criticisms from the left. The book thus aims to demonstrate the vitality and relevance of feminist liberal egalitarianism.

Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic. In Voodoo: The History of a Racial Slur (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Today I talked to John L. Rudolph about his book Why We Teach Science (and Why We Should) (Oxford UP, 2023). Few people question the importance of science education in American schooling. The public readily accepts that it is the key to economic growth through innovation, develops the ability to reason more effectively, and enables us to solve the everyday problems we encounter through knowing how the world works. Good science teaching results in all these benefits and more -- or so we think. But what if all this is simply wrong? What if the benefits we assume science education produces turn out to be an illusion, nothing more than wishful thinking? John L. Rudolph is Vilas Distinguished Achievement professor in the Department of Curriculum and Instruction at the University of Wisconsin-Madison. He has affiliate appointments in the Department of Educational Policy Studies and the Robert and Jean Holtz Center for Science and Technology Studies and is the past editor-in-chief of the Wiley & Sons journal Science Education. Prior to his faculty appointment, he taught physics, chemistry, and biology in middle schools and high schools across Wisconsin. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

Betty Boyd Caroli's biography of Mary Kingsbury Simkhovitch is the first full-length work on a seminal figure in the settlement house movement, which spearheaded efforts to improve the life of immigrants and to counter urban squalor in cities around America in the early 19th century. Greenwich House, the community center Simkhovitch founded in 1902 in Greenwich Village, then a destination point for new immigrants to New York, quickly gained a reputation equal to that of Jane Addams's Hull House in Chicago, providing services in health, recreation, education, and the arts (which Greenwich House continues to do to this day). Simkhovitch became a tireless advocate of public housing and has been called by some "the mother of public housing." She played a central role in designing and administering the first public housing projects in America during the New Deal, in which she was an integral figure. The National Housing Conference, which she founded in 1931, continues to operate in our current "housing crisis" as among the most prominent advocates for safe, affordable housing. She co-wrote the National House Act of 1937, the first piece of legislation to establish the federal government's responsibility to help provide low-income families with housing. A Slumless America: Mary K. Simkhovitch and the Dream of Affordable Housing (Oxford University Press, 2026) by Caroli, best-known for her work on presidential First Ladies, which has gone through multiple editions, will become the standard account of a truly remarkable life. Born in New England and educated in Boston and at the University of Berlin, Simkhovitch married a Russian intellectual seven years her junior who spoke no English and had no job prospects. Raising a family while working for her rapidly expanding set of causes, Simkhovitch was portrayed in a DC Comics series (also featuring Diana Prince) in the early 1940s as a "Wonder Woman of History" for her seeming ability to do it all: take on the full spectrum of urban ills while also raising and supporting her family. Her husband eventually joined the Columbia faculty and became a noted art collector, advising collectors such as J. P. Morgan, while she exposed the squalor of Downtown slums. The stress of trying to do it all took a heavy toll on Simkhovitch, but her lifelong, passionate advocacy of and contributions to housing reform continued unabated and remains both inspiring and relevant. Betty Boyd Caroli is a graduate of Oberlin College and holds an MA in Mass Communication from Annenberg School of University of Pennsylvania, as well as a Ph.D. in American Civilization from New York University. She studied at the Università Per Stranieri in Perugia, Italy, and the Salzburg Seminar in Austria. A Fulbright in Italy led her to teach at the British College in Palermo, the English School in Rome, and two branches of City University of New York (Queens College and Kingsborough Community College). Caleb Zakarin is CEO and Publisher of the New Books Network. 

The writings of ancient and medieval Christian mystics were rediscovered in the twentieth century, and today they are read more widely than ever before. But do modern assumptions about religious experience influence how we hear those premodern voices? Do we do them justice by thinking of mysticism as interior and ineffable? Or can mystical experience intersect with the natural environment, and indeed the cosmos, which science calculates with precise quantities? David Albertson's The Geometry of Christian Contemplation: Measure without Measure (Oxford UP, 2025) suggests a fresh approach to the history of mystical theology that is oriented toward exteriority more than interiority, and toward the measurable world outside more than the invisible world within. The ancient Greek philosopher Plotinus had taught contemplatives to close their eyes and withdraw into the soul. Most Christians followed his directions, but others dissented. In three critical episodes, an alternative model of Christian contemplation began to emerge: from Dionysius the Areopagite, to the Byzantine monks John of Damascus and Theodore the Studite, to eccentric humanists in medieval Paris. Together these episodes add up to a very different theological aesthetics, one that can enliven the modern study of mysticism and correct some of its imbalances. For in the centuries before the scientific revolution and the secularization of nature, Christians still saw God in the exterior world, not only the interior soul. God was not an ineffable and formless Absolute, immeasurable as the soul, but an infinite Measure who leaves behind geometrical traces in the figures of the world. The God who became a human body in the Incarnation not only entered time and matter, but also spatial extension, and with it the conditions of measure: points, lines, curves, shapes, planes, dimensions, and magnitudes. Today the wisdom of this counter-tradition can strengthen the study of mysticism, not only by supplementing our contemporary fascination with negative theology by redefining what it means to name God positively, but by suggesting a new connection between Christian mysticism and the hyper-measured, hyper-technologized world that surrounds us.

In eighteenth-century America, genealogy was more than a simple record of family ties—it was a powerful force that shaped society. Lineage: Genealogy and the Power of Connection in Early America (Oxford UP, 2025) by Dr. Karin Wulf delves into an era where individuals, families, and institutions meticulously documented their connections. Whether driven by personal passion or mandated by churches, local governments, and courts, these records appeared in diverse forms-from handwritten notes and account books to intricate silk threads and enduring stone carvings.Family connections wielded significant influence across governmental, legal, religious, cultural, and social spheres. In the American context, these ties also defined the boundaries of slavery and freedom, with a child\'s status often determined by their mother, despite the prevailing patriarchy. This book reveals the profound importance of genealogy that was chronicled by family records, cultural artifacts, and court documents. These materials, created by both enslaved individuals seeking freedom and founding fathers seeking status, demonstrate the culturally and historically specific nature of genealogical interest.Even as the American Revolution transformed society, the significance of genealogy endured. The legacy of lineage from the colonial period continued to shape the early United States, underscoring the enduring importance of family connections. Lineage offers a deep understanding of genealogy as a foundational element of American history, illuminating its vital role from the colonial era through the birth of the nation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

George Fisher, the Judge John Crown Professor of Law at Stanford Law School, just released his new book Beware Euphoria: The Moral Roots and Racial Myths of America’s Drug War, with Oxford University Press. George has been teaching and writing in the realms of evidence, prosecution practice, and criminal legal history since 1995. He began practice as a prosecutor in Massachusetts and later taught at the law schools of Boston College, Harvard, and Yale. Beware Euphoria is the most recent among a slew of other books, articles, and essays that he’s published over the years, and perhaps the most contrarian. In this interview, George discusses his research methods and how he came to the conclusion that the history of America’s drug war, while racially motivated, was not meant to target minorities, but protect the morals and health of America’s white youth. Emily Dufton is the author of Grass Roots: The Rise and Fall and Rise of Marijuana in America (Basic Books, 2017). A drug historian and writer, her second book, on the development of the opioid addiction medication industry, is under contract with the University of Chicago Press.

The world is encountering multiple crises - climate, droughts, floods, energy, food, and pandemics, to name a few. Capitalism and Crises: How to Fix Them (Oxford UP, 2024) is about how capitalism can help fix them It has helped to cause because of a misconception about the nature of the system. There has been a failure to understand the key institution business. This book describes why this has happened and what needs to change to address it. At the core of the problem is the key driver of capitalism profit and the way in which those who run the system and provide it resources for it have been rewarded. Currently, profit comes from causing as well as solving problems. Drawing on history, philosophy, psychology, and biology as well economics, law, and finance, Mayer describes what has gone wrong and what needs to change. He sets out the big challenges that capitalism must address and discusses how financial institutions should be at the heart of this, and how the public sector can work with the private on a common purpose of creating shared prosperity. Capitalism and Crises is an inspiring and motivational roadmap.

Stephen C. Foster (1826–1864) was a prolific song composer. A few of his minstrel tunes have become so enmeshed in American musical culture that they are often thought to be folk songs. Although he died in poverty and most of his music was quickly forgotten, by the early twentieth century he was hailed as the “Father of American Music” and had become a symbol of US democracy. In Formulating Foster: Stephen C. Foster and the Creation of a National Musical Myth (Oxford University Press, 2025), Christopher Lynch examines the reception of Foster and his music between the composer’s death and the 1930s. It is an unusual book—part biography, part sourcebook, part scholarly reflection, part reception history, part myth buster. Lynch divides the book into three sections which each contain anywhere from ten to eighteen primary sources that provide evidence for how Foster’s American reception changed over time. He frames these primary documents with five essays that examine the ever-changing myths around Foster, why those myths developed, and how the collecting practices and biases of Foster devotees and his family members influenced the national memory about the composer and his most famous songs. Christopher Lynch, PhD, is a musicologist and Head of the Theodore M. Finney Music Library in the University of Pittsburgh Library System, where he helps curate the Stephen Foster Memorial museum and archive. His research examines minstrelsy, popular song, and music theater as sites for contesting American ideals. He is co-editor of Listening Across Borders: Musicology in the Global Classroom and his work has been published in numerous journals. Kristen M. Turner is a lecturer in the music and honors departments at North Carolina State University. Her research centers on race and class in American popular entertainment at the turn of the twentieth century.

Worlds of Wartime: The First World War and the Reconstruction of Modern Politics (Oxford University Press, 2025) by Duncan Kelly is a new intellectual history of the many and varied ideas about politics and economics that were made, and remade, through wartime and revolution, by political and economic thinkers working across the globe, from the 1880s to the 1930s. Spanning continents, connecting networks of people, power, and possibilities, in new and often experimental ways, the worlds of wartime saw histories of modern politics and economics revised and updated, used as well as abused, in myriad attempts to interpret, explain, understand, explore, and indeed to win, the war. This book takes the measure of a great many of these overlapping visions, and it does so by trying to learn some of the lessons that literary and artistic modernism can teach us about the complexities of political and economic ideas, their contingency and uncertainty, and how they are fixed into focus only at very particular moments. Moving from the stylised narratives of European and American political theory and intellectual history, through to the futurist politics of revolutionaries in Ireland, India, Ottoman-Turkey, and Russia, this book also tracks arguments and strategies for Pan-African diasporic federation, alongside German and American debates about federal pasts and federal futures. From the invention of the world economy, to the reality of multiple war economies, from revolutionary conjunctures to ideas of democracy and climate catastrophe in the Anthropocene today, Worlds of Wartime tells the story of just how strongly modern politics in general, and modern ideas about political and economic possibility, were fixed by the intellectual turbulence wrought during the First World War.

Habitual drug use in the United States is at least as old as the nation itself. Elizabeth Kelly Gray's book Habit Forming: Drug Addiction in America, 1776-1914 (Oxford UP, 2023) traces the history of unregulated drug use and dependency before 1914, when the Harrison Narcotic Tax Act limited sales of opiates and cocaine under US law. Many Americans used opiates and other drugs medically and became addicted. Some tried ‘Hasheesh Candy’, injected morphine, or visited opium dens, but neither use nor addiction was linked to crime, due to the dearth of restrictive laws. After the Civil War, American presses published extensively about domestic addiction. Later in the nineteenth century, many people used cocaine and heroin as medicine. As addiction became a major public health issue, commentators typically sympathized with white, middle-class drug users, while criticizing such use by poor or working-class people and people of color. When habituation was associated with middle-class morphine users, few advocated for restricted drug access. By the 1910s, as use was increasingly associated with poor young men, support for regulations increased. In outlawing users' access to habit-forming drugs at the national level, a public health problem became a larger legal and social problem, one with an enduring influence on American drug laws and their enforcement. Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK.

Broadway has body issues. What is a Broadway Body? Broadway has long preserved the ideology of the "Broadway Body": the hyper-fit, exceptionally able, triple-threat performer who represents how Broadway musicals favor certain kinds of bodies. Casting is always a political act, situated within a power structure that gives preference to the Broadway Body. In Broadway Bodies: A Critical History of Conformity (Oxford UP, 2023), author Ryan Donovan explores how ability, sexuality, and size intersect with gender, race, and ethnicity in casting and performance. To understand these intersectional relationships, he poses a series of questions: Why did A Chorus Line, a show that sought to individuate dancers, inevitably make dancers indistinguishable? How does the use of fat suits in musicals like Dreamgirls and Hairspray stigmatize fatness? What were the political implications of casting two straight actors as the gay couple in La Cage aux Folles in 1983? How did deaf actors change the sound of musicals in Deaf West’s Broadway revivals? Whose bodies does Broadway cast and whose does it cast aside? In answering these questions, Broadway Bodies tells a history of Broadway’s inclusion of various forms of embodied difference while revealing its simultaneous ambivalence toward non-conforming bodies.

From a scrawny, overlooked military graduate to the youngest general in Europe, Francisco Franco was known for his ambition, talent and calculated risk-taking. Yet his reputation remains a topic of fierce debate. Did he destroy Spain and stifle its democracy or rescue the nation from left-wing tumult? In this compelling biography, Giles Tremlett unravels the complex life and legacy of the enigmatic dictator who shaped twentieth-century Spanish history. El Generalísimo: A Biography of Francisco Franco (Oxford UP, 2025) delves into the complexities of Franco's character, exploring his volatile relationship with a domineering father, his traumatic experiences fighting in Morocco and the formation of his authoritarian ideology. The narrative follows Franco's ruthless leadership during the Civil War, his alignment with Hitler and Mussolini and the subsequent Cold War era that brought him international rehabilitation. Tremlett interrogates Franco's transformation of Spain through a lens that challenges the conventional view of him as a bumbling leader. Instead, he argues that Franco was a deliberate and pragmatic dictator who wielded terror to maintain an iron grip on power, and whose lasting (and most surprising) contribution was the period of peace that allowed Spain to challenge the absolutist spirit he embodied.Nuanced and comprehensive, El Generalísimo offers a fresh perspective that reveals the intricate interplay of ambition and fearlessness of Francisco Franco; and examines his enduring legacy that continues to shape Spain's political and cultural landscape.