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Eleventh-century Europe was diverse and fast-changing. Historians have often debated this change through two sets of competing arguments, one about the shifting role of the Church and the Papacy, and the other about the rise of castellan lords and a proliferation in violence. Yet these arguments about 'Church Reform' and 'Feudal Revolution' only really apply to one part of Europe, the Latin West.   Europe in the Eleventh Century: Beyond Revolution and Reform (Oxford University Press, 2025) by Professor Charles West takes its cue from contemporary perceptions of Europe, and includes Byzantium (or East Rome) and Muslim al-Andalus in scope. In doing so, it presents a new perspective on Europe in the period. Its chapters assess different scales of action and interaction within this wide space. They take from the reader from the peasants living in small village settlements, via the great city of Constantinople, the taifa emirates, kingdoms from Ireland to Hungary, and the two universal empires, up to contemporary ideas, cosmologies, and representations of the wider world.   Viewed in this broad setting, the Latin West's remarkable expansion during this period, dramatically illustrated by the First Crusade at the century's end, can best be understood as the poorly controlled overspilling of internal dynamics, as the established public order was disrupted. Elsewhere in Europe, existing structures proved more resilient and better able to accommodate internal economic and social development, though remaining vulnerable to aggression from outside.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Most international organisations today-from the Intergovernmental Panel on Climate Change to the World Health Organisation-present themselves as technical institutions separate from political concerns. And yet they are frequently accused, whether by the public or by governments, of hiding behind this technocratic veil only to privilege a few rich and powerful nations. Experts appear as guardians of stability and protectors of an unequal status quo. Scholars of International Relations (IR) and international law have illuminated the production and contestation of expertise. But its historical emergence and distinctiveness remain under-explored. The Technocratic International: Experts and the Making of a World from Nowhere (Oxford UP, 2026) by Dr. Jan Eijking is the first book to historically examine and comprehensively theorise the role of experts in the institutionalisation of modern international order.How exactly did technical expertise come to be a central tenet to the work of international organisations? Based on archival material from Paris, London, and Geneva, The Technocratic International reconstructs the neglected history of expert mobilisation at early moments of institutionalised international cooperation in the nineteenth century. To understand how expertise works at the international level, examining how expert status and knowledge are produced is not enough. Instead, we must bring into view how expertise relates to claims about the very domain in which it operates. Historically, experts were not merely-as institutionalist and functionalist accounts assume - mobilised to epistemically optimise international policymaking. Instead, technocratic elites constructed “the international” through Eurocentric performances of expert approval.   This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Before the First World War Germany was a global empire with colonies in Africa, Asia, and the Pacific. Annexed to this empire in 1900 was Samoa, a thriving Polynesian trading hub which had previously been the site of conflict between Britain, Germany, and the United States.A Pacific Power: Liberal Imperialism in German Samoa (Oxford University Press, 2025) by Dr. Matthew Fitzpatrick brings to light an often-overlooked history of German imperialism in the Pacific. Focusing on Samoa, it shows the tension between German rulers and Samoan subjects, as well as the variety of ways the Germans sought to reshape the colony according to their own requirements. It looks at how Samoa became a colonial site that brought Germany into conflict not only with Britain and the United States, but also China, New Zealand, and the Vatican. At the same time, it uncovers the social and cultural experiments of a colony that treated matters of sexuality, race, and religion in often unexpected ways.Through a study of colonial conflicts and crises, A Pacific Power brings to light Germany's strategies of imperial rule and Samoan methods of resisting and co-opting German institutions. It investigates how German rule transformed Samoa and altered German culture and politics. It shows how Samoa brought Germany into conflict not only with Britain and the United States, but also China, New Zealand, and the Vatican. Laying bare the exploitative and racist nature of German colonial labour practices, it also uncovers the surprising social and cultural experiments of a colony that treated matters of sexuality, race, and religion in often unexpected ways.Through careful attention to archival sources and the personal recollections of those who colonised Samoa and those who were colonised, Dr. Fitzpatrick reorients German imperial history towards Polynesia, emphasising the too often overlooked importance of the Pacific to German attempts to globalise their economy, culture and military reach.   This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Thomas Gregory is Associate Professor in Politics and International Relations at the University of Auckland, New Zealand.  His new book, Weaponizing Civilian Protection (Oxford UP, 2025), exposes how coalition efforts to minimize and mitigate civilian casualties during the recent conflict in Afghanistan also worked to rationalize the harm inflicted upon Afghan civilians.  Drawing on declassified documents and interviews with coalition officials, the book traces how civilian protection was reimagined as a martial tactic rather than a humanitarian imperative, with coalition officials reframing civilian casualties as strategic setbacks that could imperil the entire mission.  Gregory examines the restrictions that coalition officials imposed on combat operations to minimize unnecessary harm to civilians, whilst showing how these restrictions served to constitute civilian casualties as necessary in certain situations, rendering their lives losable and their deaths ungrievable. At the same time, it examines the post-incident mitigation measures coalition officials used to prevent civilian casualties becoming strategic setbacks, including the condolence payments that were offered when civilians were harmed. Rather than seeking to make amends for the harm inflicted upon them, it claims that these post-incident mitigation measures are best characterized as a necropolitical device concerned with managing mortality more effectively. Crucially, Weaponizing Civilian Protection shows that co-opting civilian protection into a martial logic that is more concerned with winning wars than protecting the civilian population works to devalue and dehumanize civilians, leaving them more vulnerable to death and destruction in future conflicts.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Warring States Period is one of the most important times in China’s history. It marked the end of one dynasty–the Zhou–and the beginning of a new imperial era, under the Qin. It’s an era that historian Andrew Seth Meyer describes as one of the most important revolutions in world history: The fall of the old aristocratic order, the birth of Confucianism, Daoism, and Legalism, and the creation of the imperial system that would shape China for over two thousand years. Andrew has put together one of the first English comprehensive histories of the Warring States period in his new book To Rule All Under Heaven: A History of Classical China from Confucius to the First Emperor (Oxford UP, 2026) Andrew Seth Meyer is Professor of History at Brooklyn College and the author of The Dao of the Military: Liu An's Art of War and co-author of The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China.  You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of To Rule All Under Heaven. Follow on Twitter at @BookReviewsAsia.   Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What is kinship? This central question in cultural anthropology is standardly answered in terms of culturally constructed relationships that are unconstrained by biological relationships. In Kin Matters: Relational Beings in the Fragile Sciences (Oxford UP, 2026), Robert Wilson proposes an alternative view that does not separate kin relations from biological facts about reproduction that are universally known, such as the fact that human females are pregnant before they give birth. On the Progenerative View, kinship is the cultural elaboration of reproductive relations, which act as constraints on kin relations. Wilson, who is professor of philosophy at the University of Western Australia, also analyzes incest avoidance from this perspective, and draws on clinical findings, primatology, and philosophy of mind and philosophy of biology to develop his biologically-based yet non-reductive and culturally variable view of kinship. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Since the beginning of the twentieth century, governments around the world have expelled, en masse, more than 30 million people. Yet despite its prevalence, mass expulsion remains an understudied phenomenon as scholarly attention has been directed toward the gravest atrocities—genocide and mass killing—or toward forced migration more broadly. Mass Expulsion: The Politics of Forced Population Removal (Oxford UP, 2026) by Dr. Meghan Garrity examines why and how governments expel, providing a systematic, cross-regional account of mass expulsion over the longue durée. Using the original Government-Sponsored Mass Expulsion (GSME) dataset, the book explains when and where expulsion occurs, who is targeted, and what regimes are most likely to expel. The book identifies two overarching categories of mass expulsion—security and economic—and develops a typology of four corresponding types: counter-irredentist, counter-subversive, reprisal, and nativist. It advances a theory of mass expulsion that traces the decision-making process, showing how key structural, proximate, precipitating, and intervening factors combine to shape the conditions under which governments expel or are restrained. Evidence is drawn from archival research conducted at the United Nations High Commissioner for Refugees, the International Committee of the Red Cross, and the League of Nations archives in Geneva, Switzerland. This research contributes to the fields of international peace and security, political violence, and forced migration. Conceptually, it fills a gap in the literature by systematically examining mass expulsion as a distinct eliminationist policy aimed at the intentional removal of ethnic groups. Theoretically, it extends existing explanations beyond war and security threats, highlighting an entire class of expulsions targeting perceived economic threats. The book deepens our understanding of critical atrocity restraints, demonstrating the importance of alliances, the “homeland” state of the target group, and international organizations. These restraints generate core policy recommendations that seek to spur greater attention to deterring mass expulsion as a priority for atrocity prevention. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this interview, Shaun Gallagher discusses The Self and its Disorders (Oxford University Press, 2024) A ground-breaking theory of the self as a pattern Interdisciplinary, drawing on philosophy of mind, phenomenology, cognitive psychology, psychiatry, and dynamical systems analysis Discusses the role of self-narrative in self-formation, its breakdown in various psychopathologies, and its role in therapy Explores the phenomenology of agency and its disruption in various psychopathologies Outlines a 4E (embodied, embedded, extended and enactive) approach to understanding the effects of different therapies for psychopathologies Shaun Gallagher offers an account of psychopathologies as disorders of the self. The Self and its Disorders develops an interdisciplinary approach to an 'integrative' perspective in psychiatry. In contrast to some integrative approaches that focus on narrow brain-based conceptions, or on symptomology, this book takes its bearings from embodied and enactive conceptions of human experience. Gallagher offers an understanding of the self as a pattern of processes that include bodily, experiential, affective, cognitive, intersubjective, narrative, ecological and normative factors. He provides a philosophical analysis of the notion of self-pattern; then, drawing on phenomenological, developmental, clinical and experimental evidence, he proposes a method to study the effects of psychopathologies on the self-pattern. The book includes specific discussions of schizophrenia, anxiety disorders, depression, borderline personality disorder, and autism, among other disorders, as well as the effects of torture and solitary confinement. It also explores a variety of issues that relate to therapeutic approaches, including deep brain stimulation, meditation-based interventions, and the use of artificial intelligence and virtual reality. Prof Shaun Gallagher, Lillian and Morrie Moss Chair of Excellence in Philosophy, University of Memphis Shaun Gallagher, PhD, Hon DPhil., is the Lillian and Morrie Moss Professor of Excellence in Philosophy at the University of Memphis, and Professorial Fellow at the School of Liberal Arts, University of Wollongong. He was a Humboldt Foundation Anneliese Maier Research Fellow (2012-18) and has held Honorary Professorships at Tromsø University (Norway), Durham (UK), and Copenhagen (DK), as well as visiting positions at Cambridge, Lyon, Paris, Berlin, Oxford, and Rome. His areas of research include phenomenology, philosophy of mind, embodied cognition, social cognition, and concepts of self. He is editor-in-chief of the journal Phenomenology and the Cognitive Sciences. Find Shaun here. Dr. Anya Daly is Senior Lecturer in Philosophy and Ethics in the School of Arts and Society, University of Tasmania. Interdisciplinary collaborations are at the core of Anya’s research interests. She investigates the intersections of phenomenology with philosophy of mind, the philosophy of perception, the philosophy of psychiatry, embodied and social cognition, enactivism, ethics, aesthetics and Buddhist Philosophy. Find Anya here Original recording by Badger Made, Hobart. Contact: [email protected] Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Baruch Fischhoff's Bounded Disciplines and Unbounded Problems: A Vision for Management Science (Oxford University Press, 2025), part of the Clarendon Lectures in Management series) tackles a central tension in academia that disciplines are organized around narrow, bounded methods and theories, while the real-world problems society faces such as climate change, public health, financial crises, technology risk are messy, unbounded, and refuse to respect departmental boundaries. Fischhoff argues that business schools are uniquely positioned to bridge this gap because they already house faculty with both rigorous analytical training and applied, real-world orientation. The book proposes concrete ways management schools can restructure incentives, training, and collaboration so scholars can excel in their discipline while still meaningfully engaging with intractable societal problems. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Literature and Learning: A History of English Studies in Britain (Oxford University Press, 2025) by Stefan Collini The study and teaching of English literature is generally regarded as one of the central disciplines in the modern university, yet for much of its history it struggled to gain academic legitimacy and was frequently derided as 'a soft option'. Its early professors responded by emphasizing its scholarly character, foregrounding philology and literary history in ways that marked the syllabus far into the twentieth century. Stefan Collini provides here the first full account of the discipline's development from its late-eighteenth-century beginnings up to the early 1960s. Paying special attention to institutional settings, he challenges numerous assumptions about the character of universities in the nineteenth and early twentieth centuries. From the detailed exploration of syllabuses, exam papers, and other institutional records, the impact of literary criticism is revealed to be later and more partial than is commonly assumed. Rather than seeing the early teaching of English literature as 'a substitute for religion' or 'a means to soften class conflict', Collini emphasizes the role of ideals of learnedness and scholarship, as well as of external factors such as opportunities for employment in the civil service and secondary school-teaching. There are full discussions of the parts played by such figures as John Churton Collins, A.C. Bradley, George Saintsbury, and Walter Raleigh, together with sceptical analyses of the decisive significance usually attributed to Matthew Arnold, T.S. Eliot, I.A. Richards, and F.R. Leavis. Separate chapters are devoted to neglected aspects of the story such as the role of Classics, the importance of the subject for women's higher education, and the connections with English teaching in schools. Drawing on extensive use of institutional archives and records as well as the writings of contemporary participants, the book offers a vivid and wide-ranging history of English-as-discipline and its centrality across academic, literary, cultural, and educational life over the past two year hundred years, as well as a resounding testament to its continued importance and relevance today. Stefan Collini, Professor Emeritus of Intellectual History and English Literature, University of Cambridge. Stefan Collini was educated at Cambridge and Yale. Following a Research Fellowship at St John's College, Cambridge, he was Lecturer, then Reader, in Intellectual History at the University of Sussex 1974-86; Lecturer, then Reader, then Professor of Intellectual History and English Literature at the University of Cambridge 1986-2014. He is a Fellow of the British Academy, and a frequent contributor to the London Review of Books, Times Literary Supplement, and Guardian. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth. As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife. In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Our recent conversation about Occupying the Everyday: Militarisation and Gendered Politics of Living in Kashmir (Oxford UP, 2026), with author Niharika Pandit, covers the journey of how critical methodology meets the weight of lived experience. This book examines the everyday politics of militarized control in Kashmir following the Indian government’s August 5, 2019, decision to de-operationalize Jammu and Kashmir’s nominal autonomy. The core of our reflection centered on how one theorizes through such an intense archive. The book avoids abstract distance, relying instead on a rigorous post-2019 archive built from ethnographic fieldwork and rooted in interdisciplinary feminist studies. It demonstrates that theorizing is not a passive intellectual exercise, instead, it is an active, grounded practice of mapping power where it is felt most directly. Through intersectional analyses of space, home, time, and storytelling, the text reveals how militarized control operates via spatial, embodied, affective, temporal, and discursive capture. Reflecting on this book serves as a vital reminder that critical theorizing must remain tethered to the grounded realities of resistance. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

With commentary on the emergence of a ‘multipolar’ world, of transatlantic rifts and the rise of ‘middle powers’ ubiquitous, tales of the decline of something called ‘the West’ seem to be everywhere. Yet the meanings the idea of ‘the West’ acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang’s new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West’ in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West’—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West’. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta (Oxford UP, 2026) presents a transformative history of one of the most significant ideas in Indian philosophy: liberation. Taking the great philosopher Śaṅkara as the focal point, Aleksandar Uskokov analyzes the relationship between liberation, language, and scripture. While modern portraits of Śaṅkara often cast him as a mystic or a religious reformer, the book paints a more complex portrait of the historical Śaṅkara. As a theologian of liberation, Śaṅkara was a maverick within the prevailing Brahmanical ideology of his time. In an intellectual landscape dominated by Mīmāṁsā ritualists and Vedāntic practitioners of meditation, Śaṅkara introduced a radical claim: that the paraṁ śreyas ("highest good") is attained not through action, ritual, or prolonged meditation, but through the immediate, intellectual understanding of the Upaniṣadic identity statements. Uskokov shows that the birth of the mahā-vākya or "great statement"--such as tat tvam asi ("You are That")--was not the work of Śaṅkara himself, but rather his tenth-century follower Sarvajñātman who used the structural logic of the Mīmāṁsā school. The book meticulously traces the evolution of this soteriological model, exploring how early Advaitins navigated complex debates over language, ritual causality, and the nature of the Self. In doing so, it argues that Śaṅkara's most significant contribution was his intervention against Vedic theologians who viewed scripture as a guide for action and meditation rather than primarily informative. Open Access here Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.