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Our ultimate allegiance isn’t to a nation, political party, ideology, or economic system. It’s to Jesus. This is the third sermon in the "Triple Citizenship" sermon series where, as followers of Jesus who live in the US, most of us claim three overlapping identities: citizens of the world, citizens of the United States, and citizens of God's Kingdom. Each citizenship carries responsibilities and sometimes tensions. This series explores Jesus’ teachings from the Sermon on the Mount that give us direction on how to hold them together faithfully. However, when our citizenships collide, which one gets the final word? Jesus' answer throughout Matthew 5–7 is the Kingdom of God.

Christ-centered citizenship means learning to disagree without dehumanizing one another. This is the second sermon in the "Triple Citizenship" sermon series where, as followers of Jesus who live in the US, most of us claim three overlapping identities: citizens of the world, citizens of the United States, and citizens of God's Kingdom. Each citizenship carries responsibilities and sometimes tensions. This series explores Jesus’ teachings from the Sermon on the Mount that give us direction on how to hold them together faithfully. However, when our citizenships collide, which one gets the final word? Jesus' answer throughout Matthew 5–7 is the Kingdom of God.

The Kingdom of God includes people from every nation, and Jesus calls us to be “salt and light” wherever we live. This is the first sermon in the "Triple Citizenship" sermon series where, as followers of Jesus who live in the US, most of us claim three overlapping identities: citizens of the world, citizens of the United States, and citizens of God's Kingdom. Each citizenship carries responsibilities and sometimes tensions. This series explores Jesus’ teachings from the Sermon on the Mount that give us direction on how to hold them together faithfully. However, when our citizenships collide, which one gets the final word? Jesus' answer throughout Matthew 5–7 is the Kingdom of God.

The same God who creates beauty entrusts creation to our care. Humanity is called to cultivate, protect, and responsibly steward the earth rather than simply consume its resources. Caring for creation becomes an expression of worship and love—honoring the Creator by caring for what God has made.   When through the woods, and forest glades I wander, And hear the birds sing sweetly in the trees. When I look down, from lofty mountain grandeur And see the brook, and feel the gentle breeze. Then sings my soul, My Savior God, to Thee, How great Thou art, How great Thou art. Then sings my soul, My Savior God, to Thee, How great Thou art, How great Thou art!

God is revealed in Genesis as the ultimate Creator—bringing beauty, order, diversity, and life into being. Because we are created in God’s image, we also reflect our Creator through imagination, creativity, art, craftsmanship, and the ability to cultivate beauty. This invites us to see creativity not merely as a talent, but as a way of reflecting God’s image and participating in God’s ongoing work in the world.   O Lord my God, When I in awesome wonder, Consider all the worlds Thy Hands have made; I see the stars, I hear the rolling thunder, Thy power throughout the universe displayed. Then sings my soul, My Savior God, to Thee, How great Thou art, How great Thou art. Then sings my soul, My Savior God, to Thee, How great Thou art, How great Thou art!

This is the final sermon of our sermon series titled “The Altogether Christian” that draws its inspiration from a sermon by John Wesley where he warned an Oxford church full of biblical scholars and people training to be clergy that it’s possible to be almost a Christian without being altogether a Christian. We can be sincere, moral, and faithful in Christian practices while missing the transforming power of deep, saving trust in God. We can be followers of Christ in name, yet hold back from pursuing a life fully shaped by the Great Commandment.  At the center of our journey to a vital, holistic faith stands Jesus’ call to love God with all our heart, all our soul, all our mind, and all our strength, and to love all our neighbors as ourselves. The repetition of the word all is not accidental. Following Jesus is not partial, occasional, or compartmentalized. It’s a life given over completely to God’s love being made real in us and through us.

This is the fourth sermon of our sermon series titled “The Altogether Christian” that draws its inspiration from a sermon by John Wesley where he warned an Oxford church full of biblical scholars and people training to be clergy that it’s possible to be almost a Christian without being altogether a Christian. We can be sincere, moral, and faithful in Christian practices while missing the transforming power of deep, saving trust in God. We can be followers of Christ in name, yet hold back from pursuing a life fully shaped by the Great Commandment.  At the center of our journey to a vital, holistic faith stands Jesus’ call to love God with all our heart, all our soul, all our mind, and all our strength, and to love all our neighbors as ourselves. The repetition of the word all is not accidental. Following Jesus is not partial, occasional, or compartmentalized. It’s a life given over completely to God’s love being made real in us and through us.

This is the third sermon of our sermon series titled “The Altogether Christian” that draws its inspiration from a sermon by John Wesley where he warned an Oxford church full of biblical scholars and people training to be clergy that it’s possible to be almost a Christian without being altogether a Christian. We can be sincere, moral, and faithful in Christian practices while missing the transforming power of deep, saving trust in God. We can be followers of Christ in name, yet hold back from pursuing a life fully shaped by the Great Commandment.  At the center of our journey to a vital, holistic faith stands Jesus’ call to love God with all our heart, all our soul, all our mind, and all our strength, and to love all our neighbors as ourselves. The repetition of the word all is not accidental. Following Jesus is not partial, occasional, or compartmentalized. It’s a life given over completely to God’s love being made real in us and through us.

This is the second sermon of our sermon series titled “The Altogether Christian” that draws its inspiration from a sermon by John Wesley where he warned an Oxford church full of biblical scholars and people training to be clergy that it’s possible to be almost a Christian without being altogether a Christian. We can be sincere, moral, and faithful in Christian practices while missing the transforming power of deep, saving trust in God. We can be followers of Christ in name, yet hold back from pursuing a life fully shaped by the Great Commandment.  At the center of our journey to a vital, holistic faith stands Jesus’ call to love God with all our heart, all our soul, all our mind, and all our strength, and to love all our neighbors as ourselves. The repetition of the word all is not accidental. Following Jesus is not partial, occasional, or compartmentalized. It’s a life given over completely to God’s love being made real in us and through us.

This is the first sermon of our sermon series titled “The Altogether Christian” that draws its inspiration from a sermon by John Wesley where he warned an Oxford church full of biblical scholars and people training to be clergy that it’s possible to be almost a Christian without being altogether a Christian. We can be sincere, moral, and faithful in Christian practices while missing the transforming power of deep, saving trust in God. We can be followers of Christ in name, yet hold back from pursuing a life fully shaped by the Great Commandment.  At the center of our journey to a vital, holistic faith stands Jesus’ call to love God with all our heart, all our soul, all our mind, and all our strength, and to love all our neighbors as ourselves. The repetition of the word all is not accidental. Following Jesus is not partial, occasional, or compartmentalized. It’s a life given over completely to God’s love being made real in us and through us.

Esther reveals her identity and pleads for her people. Haman’s plot is turned upon his own head, illustrating a great reversal of fortunes. This sermon series focuses on the only two biblical books named for women - Ruth and Esther. The series explores their stories of heroic loyalty and courage that made significant changes for good. How is God working in our lives and the world so we can do the same?

Mordecai’s famous challenge to Esther: “Who knows but that you have come to your royal position for such a time as this?” Esther moves past her fear, choosing solidarity over silence. This sermon series focuses on the only two biblical books named for women - Ruth and Esther. The series explores their stories of heroic loyalty and courage that made significant changes for good. How is God working in our lives and the world so we can do the same?

This sermon celebrates the ultimate restoration of Naomi’s and Ruth’s lives through the actions of Boaz, and ties the Ruth story to the inclusive, expansive love of God and the lineage of King David. This sermon series focuses on the only two biblical books named for women - Ruth and Esther. The series explores their stories of heroic loyalty and courage that made significant changes for good. How is God working in our lives and the world so we can do the same?

A look at the unconventional choices made by Naomi and Ruth to secure a future. This sermon series focuses on the only two biblical books named for women - Ruth and Esther. The series explores their stories of heroic loyalty and courage that made significant changes for good. How is God working in our lives and the world so we can do the same?

The ancient agricultural laws of gleaning served as a form of social safety net. How are our communities are called to provide safe spaces and economic refuge for the widow, the immigrant, and the vulnerable? This sermon series focuses on the only two biblical books named for women - Ruth and Esther. The series explores their stories of heroic loyalty and courage that made significant changes for good. How is God working in our lives and the world so we can do the same?