Advertise on podcast: New Books in Sex, Sexuality, and Sex Work

Immoral Traffic: An Ethnography of Law, NGOs, and the Governance of Prostitution in India (Cambridge UP, 2025) delves into the complex intersection of India's anti-prostitution law and global anti-trafficking campaigns, and how they impact sex workers in both voluntary and involuntary situations. Immoral Traffic examines the role of legal actors and NGOs in implementing these interventions, revealing the mix of paternalism, humanitarianism, punitive care, bureaucracy, and morality in their efforts. Through a sequence of interventions prescribed by India's anti-prostitution law, the book follows the experiences of sex workers, from rescues to courts to carceral shelters. It sheds light on the ways in which donor-driven NGOs draw upon this law to implement anti-trafficking agendas, and how these interventions are navigated by women removed from the sex trade. Detailed and eye-opening, this book is a valuable resource for scholars and students of anthropology, law and society, gender and sexuality studies, South Asian studies, global studies, and critical studies of NGOs and humanitarianism.Vibhuti Ramachandran is an anthropologist of law, gender and sexuality, and South Asia. She serves as an Associate Professor at University of California-Irvine's Department of Global and International Studies, School of Social Sciences. Saumya Dadoo is a PhD Candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Her dissertation focuses on the history of policing and punishment in colonial North India.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

“If whores were free, it would mean that everyone else would have to be free” (ix). Notes from the Sex Worker Left: Lumpen Theory (Duke UP, 2026) opens with a quote from Clara expanding on the Combahee River Collective 1977 statement. Interweaving interviews and writing by sex workers like Clara, Notes from the Sex Worker Left by Heather Berg offers a political theory that critiques family/couple-form, work, and state, envisioning militant community care. Rejecting the pressure to fit into a category of hardworking, respectable workers dominant even in the Left, Heather Berg extends Marxist theorization of lumpenproletariat: the working-class “who were criminalized, itinerant, and otherwise making a living of ‘dubious means’ ” (13). Although lumpenproletariat is not a cohesive category, with sex workers offering different perspectives and experiences, Berg reads lumpenness as a “critical standpoint” (14) to reimagine the world where we are able to not only survive, but also thrive, collectively. Through theorizing, the book invites the readers to think with sex workers on the question of how we can thrive in this increasingly precarious world. This book is a thought-provoking and beautiful read for anyone who is interested in exploring these questions together at the intersections of gender studies, labor studies, and political theory. Beyond academia, anyone who wants to delve deeper into the couple-form, work, and state structure, dreaming of escape and alternatives, would find this to be a rewarding read.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

One in five children will be sexually abused before their eighteenth birthday. This isn't a problem confined to a single country, city, or neighborhood. It's something that happens everywhere, and what it costs can be enormous: depression, PTSD, and elevated long-term risk for physical illness, including heart disease and cancer. In One in Five: Why Child Sexual Abuse Is Our Biggest Public Health Crisis—And What We Can Do to Stop It (Basic Books, 2026), Elizabeth Letourneau and Luke Malone make the case that child sexual abuse is not inevitable. It is preventable, and at this moment in time, we have the tools to stop it before it begins. Letourneau and Malone don't stop at describing the problem. The book creates a clear picture of how much of the harm is caused by other children. They lay out a road map, built on years of research and real compassion, for keeping kids safe and reaching young people at risk of causing harm before anyone gets hurt. In this episode of the New Books Network, we follow that road map and ask what changes when prevention rather than punishment becomes the organizing idea behind child safety. The conversation is energized and respectful of survivors and their families, and it projects an urgency that does not lose hope. I hope you find it worth your time. I think you will, if you are interested in what child sexual abuse prevention can look like in 2026. - Aniss Benelmouffok Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Do you look back at your sex ed classes and wonder WTF?! Are you a parent looking at your kid’s curriculum and asking the same question? Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is less of a how-to of sex education and more of a why. Why does abstinence-only sex ed receive so much federal funding? Why do instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore. Folklore—informally transmitted traditional culture—has a lot to say about sex. And it is often people’s first point of contact with information and messages about sex. Folklore encompasses urban legends, moral panics, and rumors, which influenced early U.S. policies around sex, and also includes jokes, raunchy folk songs, and beliefs and slang about menstruation or STIs. And thus, folklore shapes sex ed classrooms and school sex ed policies. Jeana Jorgensen earned her PhD in folklore at Indiana University. She is a lecturer in anthropology at Butler University and part of the editorial team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere. Rachel Hopkin PhD is a folklorist and audio producer. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The definitive feminist analysis of reproductive and ‘caring’ labor to emerge from Italian feminism of the 1970s. Emerging from the great social upheavals that contested the sexual and racial divisions of labor globally in the 1970s, Leopoldina Fortunati’s classic work expands and transforms how we analyze the sphere of reproduction, redefining the value of the individual’s life and the labor performed in the home. Released here for the first time in its unabridged form with historical notation and contemporary commentary, The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital (Verso, 2025) is a foundational text and essential contribution to today’s discussions of social reproduction and the history of Italian feminism. Fortunati’s work provides some of the earliest theorizations of ‘immaterial,’ ‘affective,’ and ‘caring’ labor, and of the role of technology in reproduction, articulated decades before their popular reception in English academic literature. Reading this work some 50 years after its original publication gives us the tools to analyze the contemporary state of capitalist development and of women’s lives today. The text remains prefigurative and essential in our era of digital labor. Leopoldina Fortunati was a core member of Lotta Femminsta and the Wages for Housework Movement internationally. Along with Mariarosa Dalla Costa, Selma James and Silvia Federici, she composed many of the group’s core theoretical and political texts. Her early work continues to inform movements concerned with struggles over reproduction globally and in subsequent work as a theorist of media and technology, Fortunati has been at the vanguard of contemporary theory addressing the relation between gendered labor and technology. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Kiss: A History of Passion and Power (Reaktion, 2026) by Professor Katie Barclay tells the surprising history of our most intimate gesture: the kiss. Richly illustrated, it explores a millennium of kisses, asking how and why the kiss has retained its power over the centuries, and what it might mean today. From the furtive kisses of fated lovers Heloise and Abelard to The Godfather’s ‘kiss of death’, Professor Barclay shows how the kiss can be romantic, peaceful, transgressive, intimate, erotic and more. There are kisses that are bad ideas, dangerous kisses and funny ones. New kisses are invented and old ones fall out of favour.  While the kiss continues to change, Professor Barclay shows that we kiss fewer people, and less often, than we used to. The Kiss reveals a cultural inheritance transmitted in story and song, art and literature, and through the everyday kisses that we receive from our parents, or reserve for our lovers; when we kiss, we kiss with the weight of history. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In 1905, when Broadway was already the most famous thoroughfare in New York City, a recreational photographer from Newark, New Jersey named Charles Gilbert Hine set out to document the street’s entire length. Taking pictures from downtown Bowling Green and its skyscrapers to uptown Inwood with its fields and wildflowers, Hine depicted a Broadway animated by the presence of the past and the relentless pressures of change. Through his lens appear shanties, brownstones and country houses; horse-drawn wagons and trolley cars; downtown sex workers and uptown famers. Hines’ photographs lingered in the collection of the New York Historical until they were discovered by Nick Yablon, a professor of history and American Studies at the University of Iowa. Now they appear in Nick’s new book, From the Skyscraper to the Wildflower: C.G. Hine’s 1905 Photographic Survey of Broadway (Columbia University Press, 2026). Combining Hines’ photographs with his own analysis, along with maps and other images, Nick has produced an illuminating book that depicts Broadway, its peoples, its buildings, and the many neighborhoods that Broadway traverses, at a distinct moment in time. A digital companion to From the Skyscraper to the Wildflower, with a selection of Hine’s photographs, an interactive map of Broadway, and more, can be found here. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Grounded in empirical studies, this book is both a history of the emergence of feminist jurisprudence in post-colonial India and a model of innovative legal research. The book inaugurates a creative practice of scholarly activism that engages a new way of thinking about law and feminist jurisprudence, one that is geared to acknowledge and take responsibility for the hierarchies in Indian academic practices. Its method of conversation and accountability continues the feminist tradition of taking reciprocity and the time and place of collaboration seriously. It helps make visible the specific ties between post-colonial life and law and joins the work of refusing and reimagining the hierarchical formation of legal knowledge in a caste-based Indian society. A significant contribution to the history and practice of feminist jurisprudence in post-colonial India, A Jurisprudence of Conversations: Law, Life and Feminism in Post-colonial India (Cambridge University Press, 2026) will appeal to both an academic and activist readership. Debolina Dutta is a Research Fellow at Melbourne Law School's Centre of Excellence for the Elimination of Violence Against Women (CEVAW) Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Molly Brookfield’s book, Watching the Girls Go By: A History of Street Harassment in the United States (University of North Carolina Press, 2026) explores the historical, legal, and cultural history of street harassment in the United States. Historically, Brookfield identified the "masher panic" (late 19th–early 20th century) when reformers and municipalities labeled male accosting of women a public problem and enacted anti-masher ordinances or applied disorderly-conduct laws. On law and policy, the book highlights primarily local legal responses against harassment, with municipal codes and reinterpretations of existing ordinances more common than coherent federal action that criminalizes mashing. In Watching the Girls Go By, street harassment is situated on a continuum with other gendered and sexualized violence, with the argument that street harassment normalizes and underpins more extreme harms against women. The book portrays historical scholarly perspectives to street harassment including those of Cheryl Bernard and Edith Schlaffler. Also, the book builds on diverse historical sources and employs varying terms for similar behaviors. The author uses "intrusive behaviors" as a more precise analytic category while preserving period-specific terms when discussing particular historical contexts. Mariam Olugbodi is a university teacher and a writer, she is the author of the monograph titled: “Stylistic Features in the 2011 and 2012 Final Matches Commentaries in the UEFA Champions League”, published by Grin Verlag. Mariam’s greatest dream is seeing a world where knowledge is accessible to all. She does this through her volunteering roles on open knowledge platforms as a host and an editor. As part of her effort to maintain inclusion and diversity in knowledge transmission, she volunteers as a teacher in crises contexts. Learn more and connect with Mariam through her social links: LinkedIn, ORCID, Meta. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In BDSM Practices in Poland: Barbed Wire Floggings, Rope Orgasms, and the Problem with Desire (Palgrave Macmillan, 2025), cultural anthropologist and cultural studies scholar Jay Szpilka analyzes the way that BDSM is practiced in contemporary Poland. Based on extensive field research, she asks what social, cultural, and political conditions are necessary for BDSM to be possible to practice in the first place. Through a nuanced analysis of the way that practitioners navigate conflicting understandings and politics of kink, this book provides an alternative to Western-centric narratives of BDSM communities and challenges a number of long-standing notions about the status kink which circulate in sexuality and queer studies. Jay Szpilka is a visiting fellow at Edinburgh Napier University and an assistant professor at SWPS University in Poland. She is the author of BDSM Practices in Contemporary Poland, and her work has been published in the Feminist Review, TSQ: Transgender Studies Quarterly, Journal of Lesbian Studies, Teksty Drugie, and the Australian Feminist Studies. Atalia Israeli-Nevo is an anthropology PhD candidate at the University of Texas at Austin. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Despite being one of the leading thinkers of the second wave feminist movement, today Shere Hite is little known, little written about, and, unsurprisingly, little read. Her groundbreaking book, The Hite Report, was the first feminist exploration of the link between sex and male power. It sold millions of copies when first published in 1976 and revolutionised the way people thought about marriage and the female orgasm. How, then, did it, and Hite, disappear from public consciousness? In The Book that Taught the World to Orgasm and then Disappeared: Shere Hite and The Hite Report (Melville House and New South, 2026), Australian historian Dr. Rosa Campbell combines original research and sharp cultural analysis to explore the complicated life and literary legacy of Shere Hite. Expanding on her ideas about sex – namely, that sex is sexist – the book explores Hite’s fraught childhood, struggles working in the porn industry, and eventual cancellation by the far-right Evangelical movement. All the while, Dr. Campbell holds Hite and The Hite Report to account for their own failings and absence of intersectionality. In a post-#MeToo world, with the far-right on the march globally, Dr. Rosa Campbell’s examination of shifting ideological movements is essential to understanding the current feminist movement, as well as how conservative and reactionary efforts can silence even the most successful of women. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Understanding overlooked dimensions of the Cuban Revolution and its impact on the global left in the 1960s and beyond. This volume, The Cuban Revolution and the New Left: Transnational Histories of Gender, Sexuality, and Family (University of Florida Press, 2026) reconsiders revolutionary Cuba's global influence by shifting the focus from high-level political leaders to perspectives traditionally sidelined, offering new insights into how everyday lives, family dynamics, and notions of gender and sexuality impacted revolutionary transformation. Its expansive scope uncovers ties between Cuba and Latin America, the United States, Africa, and Asia, examining the interplay of global forces including new models of mass consumption, feminist and LGBTQ+ movements, and national liberation struggles. Chapters include analyses of Chinese reinterpretations of a Cuban play, Angela Davis's influential visits to the island, Cuba's complex relations with Black militants in Angola, and a Mexican transgender and disability activist who reimagined Che Guevara's legacy. They also present research on Cuba's solidarity campaigns with Vietnam, foreign journalists who covered the revolution, the role of consumption and fashion, and the lasting impact of the revolution's refugee policies on exiled children and families from the Southern Cone. Through its interdisciplinary sociocultural approach, this volume challenges conventional top-down narratives by foregrounding the interplay between grassroots actors and transnational affairs. It is an essential resource for scholars, students, and anyone interested in the multilayered stages of the Cuban Revolution and its continued relationship with global politics and culture. A volume in the series Caribbean Crossroads: Race, Identity, and Freedom Struggles, edited by Lillian Guerra, Devyn Spence Benson, April Mayes, and Solsiree del Moral Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.  Contributors: Tanya Harmer | Emily Snyder | Felipe CesarCamilo Caro Romero | Ailynn Torres Santana | Robert Franco | MichelleChase | Isabella Cosse | Siwei Wang | Ximena Espeche | Sarah J. Seidman | Rafael Cesar | Alexis Baldacci Michelle Chase is an associate professor of history at Pace University. Isabella Cosse is a professor of history at Universidad Nacional de San Martín and researcher at Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Katie L. Coldiron is a librarian and doctoral candidate in history at Florida International University. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Karl Whittington joins Jana Byars to talk about his new book, Queer Making: On Artists and Desire in Medieval Europe (Pennsylvania State University Press, 2025). What role does desire play in the making of art objects? Art historians typically answer this question by referring to historical evidence about an artist's sexual identity or to particular kinds of imagery. But what about anonymous artists? Or works whose subject matter is mainstream? We know little about the identities and personalities of most premodern artists, but this should not hold us back from thinking about their embodied experience. In this book, Karl Whittington contends that we can "queer" the works of anonymous makers by thinking about their embodied experiences creating art. Considering issues of touch, pressure, and gesture across substances such as wood, stone, ivory, wax, cloth, paint, and metal, Whittington argues for an erotics of artisanal labor, in which the actions of hand, body, and breath interact in intimate ways with materials. Whittington takes seriously the agency of materials and technical processes, arguing that they necessarily placed the bodies of artists and artisans into physical situations and psychological states that can be read through the lens of desire. Combining historical evidence with speculative description, this evocative set of essays broadens our understanding of the motivations and experiences of premodern artists. It will appeal to scholars and students of art history, medieval studies, gender studies, queer studies, and anthropology. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Marriage rates have fallen dramatically since the 1970s. Yet far from devaluing marriage, people still overwhelmingly describe marriage as the highest commitment they can imagine. Most Americans say they want to marry eventually, and couples who do marry have a lower chance of divorce than at any time since the 1970s. Increasingly, though, people tell pollsters they “have no idea” if they actually will end up married. And unlike in the past, young women are more uncertain than young men. In For Better and Worse: The Complicated Past and Challenging Future of Marriage (Viking, 2026), Stephanie Coontz—author of the “rich, provocative, and entertaining” book Marriage, A History—unravels the roots of such paradoxical trends. Examining five critical periods of historical transformation, she reveals how shifting romantic ideals, gender expectations, sexual mores, and cultural myths have bequeathed us a welter of contradictory beliefs, dysfunctional habits, and emotional earworms that make it hard to adjust our family relationships to the social and economic challenges of twenty-first-century life. Coontz demonstrates that today’s widespread nostalgia for a seemingly more stable past is an understandable reaction to heightened economic insecurity and eroding social solidarities. But trying to reproduce a largely imaginary golden age of marriage from the past simply locks us into a restricted future. Current public debates about marriage are dominated by two diametrically opposed groups. One argues that marriage is the only sure route to personal happiness and social stability; the other, that marriage is inherently oppressive. Coontz puts forward a radical middle ground, pointing to surprising new research on the personal changes and the policy innovations that can help people create successful relationships, in or out of marriage. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures’ where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan’s broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master’s Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.