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Preaching Point: Since we don’t know the day or hour of the end, we must remain vigilant and ready at all times for Christ's return. Text: Matthew 24:36–44 (ESV) 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

Preaching Point: Knowing Christ's words will outlast the world should cause you to trust his promises and live for what will last. Text: Matthew 24:32–35 (ESV) 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

Preaching Point: Every Christian should long for the glorious return of Christ, when he will unmistakably appear to judge the nations and establish his kingdom! Text: Matthew 24:29–31 (ESV) 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Preaching Point: Jesus’ warnings to those living during the Tribulation should compel us to remain watchful in our own day as we eagerly await Christ’s return to abolish evil and establish his Kingdom. Text: Matthew 24:15–28 (ESV) 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

Preaching Point: The worldwide birth pains that precede Christ's return and mark the beginning of God's judgment will not keep the gospel from advancing, but they should remind us to warn others to flee God's wrath by turning from sin and trusting in Christ today, so they will not undergo the Tribulation to come! Text: Matthew 24: 4-14 (ESV) 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains.9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away[a] and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

Preaching Point: To properly grasp what Jesus says about the end times, we must understand both the disciples' historical understanding of the end times and the intentional gap God created in salvation history. Text: Matthew 24:1–3 (ESV)1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?

Preaching Point: When confronted with the reality of your sin, we must respond to God in penitent faith, seeking his forgiveness and restoration. Text: Psalm 51 (ESV)To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.2 Wash me thoroughly from my iniquity, and cleanse me from my sin!3 For I know my transgressions, and my sin is ever before me.4 Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.6 Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.8 Let me hear joy and gladness; let the bones that you have broken rejoice.9 Hide your face from my sins, and blot out all my iniquities.10 Create in me a clean heart, O God, and renew a right spirit within me.11 Cast me not away from your presence, and take not your Holy Spirit from me.12 Restore to me the joy of your salvation, and uphold me with a willing spirit.13 Then I will teach transgressors your ways, and sinners will return to you.14 Deliver me from blood guiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.15 O Lord, open my lips, and my mouth will declare your praise.16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.18 Do good to Zion in your good pleasure; build up the walls of Jerusalem;19 then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.

Preaching Point: Don’t automatically assume you would respond to Jesus any differently than the Scribes and Pharisees; instead, examine how you are responding to him today, before it’s too late. Text: Matthew 23: 29-36 (ESV) 29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.

Preaching Point: God wants us to reject a cultural Christianity that leads to judgement and appeal to him for a genuine righteousness that cleanses us from the inside out. Text: Matthew 23: 25-28 (ESV) 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

Preaching Point: Knowing what God values most should lead us to prioritize the weightier matters of Scripture without neglecting the rest. Text: Matthew 23:23–24 (ESV) 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!

Preaching Point: Knowing that every word is spoken before God should remind us to reject all forms of deception and to speak with honesty, clarity, and integrity. Text: Matthew 23:16–22 (ESV) 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.

Preaching Point: Because false teachers zealously lead people away from Christ and toward judgment, we must reject their teaching and faithfully embrace the biblical gospel. Text: Matthew 23:13–15 (ESV) 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

Preaching Point: Because God humbles the proud and exalts the humble, we must earnestly combat our religious hypocrisy by displaying sincere, Christlike humility. Text: Matthew 23:1–12 (ESV) 1 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Preaching Point: If we want to rightly worship Jesus, we must embrace him as both David’s Son and David’s Lord. Text: Matthew 22:41–46 (ESV) 41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, 44 “ ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet” ’? 45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.

Preaching Point: Jesus teaches us to measure genuine faith by how comprehensive we love God and how sincerely we love others. Text: Matthew 22:34-40 (ESV) The Great Commandment 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”