Advertise on podcast: JOI to the World

Welcome to Dear Rabbi, where we tackle your pressing questions about Judaism!  🕍 In this episode, Rabbi Menachem Lehrfield addresses the intriguing topic of conversion in Judaism. 🌟Discover why Judaism doesn't actively pursue converts, unlike some other major religions. Learn about the Jewish perspective on being a good person, the responsibilities that come with joining the Jewish people, and the importance of authentic motivation in conversion. Whether you're considering conversion or simply curious about Jewish attitudes towards newcomers, this episode offers valuable insights into the Jewish approach to faith and community. Watch Episode on Youtube: https://youtu.be/PoBTfwXv0Gs Keep the questions coming! If you have a burning question about Judaism, Email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more:  Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy

📖 Parshat Va'etchanan This Week: We recite the Shema daily, wear it in tefillin on our arms, and affix it to our mezuzot on our doorposts. It's the most well-known Jewish declaration, but here's what most people don't realize: it's not a prayer. Prayer involves requesting, praising, or thanking God. The Shema does none of those. So what is it? It's our 'shematra,' our pledge of allegiance. It's the declaration we make to the world and to ourselves about what matters most: There is one God. His sovereignty rules all. Our lives have meaning. There is reward and punishment. Consequences matter. We matter. It's not asking God for anything; it's affirming our belief and commitment. When you recite the Shema, you're not praying. You're pledging. You're declaring who you are and what you stand for. Shabbat Shalom. 📜 CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible. Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles?" I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot. My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable.  Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Devarim This Week: 'You can't know where you're going unless you know where you've come from.' Before crossing into the Promised Land, Moshe takes the entire nation through their history in Egypt, the wilderness, the mistakes, and the victories. He's not dwelling on the past; he's reflecting on it. There's a crucial difference: rumination is going over and over the past in an unhealthy, unproductive loop. Reflection is examining the past to learn from it and guide your future. We don't live in the past; that's rumination. We live in the present always. But we reflect on the past. We learn from it. We extract wisdom from it. That's how you move forward wisely. Before you enter your next chapter, take time to reflect on where you've been. What did you learn? What will you do differently? Shabbat Shalom. 🔄 CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts 📖 This Week’s Parsha: Parshat Masei The Torah enumerates all 42 stops the Jewish people made during their 40 years in the desert. Most are trivial, little more than pit stops, places where “nothing important happened. We read the names and think, Why does this matter? But don't you see when you look back on your own life? Those “filler” moments weren't filler moments at all. The waiting, the travel, and the stops that seemed to lead nowhere made you. They taught you something. They had prepared you for what was to come. The Torah has every single stop because every single stop was part of the story. You weren't wasting time in the desert; you were becoming. What you thought was just passing time was actually instrumental to who you are. Trust the process. Every stop matters. Shabbat Shalom. 🛣️ CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a question many people wonder about: Why don't Orthodox Jewish men wear wedding rings? While I do know some Orthodox men who do wear them, traditionally many Orthodox men do not, and there's actually a specific reason. In a traditional Jewish wedding, the man gives the woman something of value, typically a ring, as a gift. The key word here is "gift," not exchange. The entire foundation of a Jewish wedding is built on the concept of giving; the man gives to the woman to establish the marriage bond. If the man were to give the woman a ring and the woman were to give the man a different ring in return, that would be an exchange, not giving. An exchange is fundamentally different from giving and doesn't align with how a Jewish wedding is constructed. Therefore, a man's wedding ring was never really part of the traditional Jewish wedding ceremony. Additionally, there's a Torah prohibition against men wearing feminine clothing, which according to many opinions includes jewelry. Traditionally, Orthodox Jewish men don't wear jewelry at all, so a wedding band, which has no part in the Jewish wedding ceremony, was never included in the practice. Some Jewish men do wear wedding rings today, often as a practical sign that they're married (especially in the workplace to signal to others that they're taken). But this is a modern practice separate from traditional Jewish wedding customs. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Pinchas This Week: Zimri and Cozbi sin openly in front of the entire nation. The plague kills thousands. Moshe seems frozen. What's the right response? But Pinchas doesn't wait for permission. He acts decisively, takes a spear, and kills them both. The plague stops. God rewards him with peace and a covenant of priesthood. This is what separates leaders from followers: the ability to act decisively when it matters. Not recklessly. Decisively. In moments of crisis, we freeze. We hesitate. We wait to be told what to do. But real leadership isn't about waiting; it's about stepping up when no one else will, even when you're not sure. Pinchas didn't have a guarantee he'd be right. He just knew something had to be done. That's courage. That's leadership. Shabbat Shalom. ⚡ Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle a fascinating question: Why don't we find any mention of dinosaurs in the creation story in the Bible? The answer reveals how we should read and interpret biblical texts. First, let me point out that we also don't find any mention of oranges in the creation story, yet no one doubts that oranges exist. The Bible simply doesn't mention every single thing that was created. It provides categories and highlights certain creations, but it's not an exhaustive inventory of all creations. However, there's an interesting possibility. In Genesis 1:21, the Bible describes the creation of animals and gives different categories. One category is "tannin." Gerald Schroeder, a brilliant MIT physicist, explains that in Exodus 3, the word "tannin" (singular of tannin) refers specifically to a snake. Since the general term for a snake or the category is "reptile," he translates "tannin" as "large reptiles," and the Greek word for a large reptile is "dinosaur." So Schroeder believes the "tannin" mentioned on day five of creation was actually a dinosaur. According to oral tradition and the Midrash, these large creatures (tannin golem) were long extinct before humans came onto the scene. This aligns with what we know about dinosaurs from fossil records. Dinosaurs do raise important questions about the age of the universe, which is a separate discussion. For deeper exploration of both topics, I recommend Gerald Schroeder's books, particularly "The Science of God" and his smaller work "What About the Dinosaurs?" CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and ex

📖 Parshat Balak This Week: King Balak hires the prophet Bilam to curse the Jewish people. Bilam opens his mouth to curse, but God transforms every curse into a blessing. 'How goodly are your tents, O Jacob!' Instead of destruction, he pronounces protection. Instead of weakness, he proclaims strength. The curse becomes a blessing. How often do we live this backwards? We're going through something difficult, a job loss, a rejection, or a setback, and we think it's a curse. We can't see past the pain. But sometimes hidden deep inside that difficulty is a nugget of blessing. The lesson that forced growth. The relationship that deepened through struggle. The strength discovered through adversity. Your curses might be blessings in disguise. Look deeper. Shabbat Shalom. ✨ Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Korach This Week: If we see something wrong, we should fix it. That's our responsibility. But here's the hard question: Does the solution always point back to you? Does fixing the problem somehow benefit your ego, advance your career, or give you what you want? If yes, maybe it's not about the problem at all. Korach challenged Moshe's leadership. He claimed the system was wrong, that everyone should be equal. But really? He wanted to be in charge. We do this all the time. 'So-and-so isn't qualified for that job' really means 'I want that position.'' The leadership needs to change' really means 'I want that power.' Before you criticize someone else's leadership, ask yourself: Is there a bias here? Is something in it for me? Is this really about fixing the situation, or is it about my ego? That question changes everything. Shabbat Shalom. 🪞 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a common misconception: Can a person with a tattoo be buried in a Jewish cemetery? The short answer is yes, someone with a tattoo can absolutely be buried in a Jewish cemetery. That's not to say tattoos are condoned by Judaism. The Torah makes it very clear that it is forbidden to get a tattoo. But why? I explain that we look at our bodies as holy receptacles for our souls. Just like you wouldn't borrow a Bentley from someone and put bumper stickers all over it, we believe our bodies are, so to speak, borrowed. They're here to fulfill a specific purpose, housing our souls and allowing us to connect spiritually through action in this world. Therefore, we don't want to permanently mark them up with those proverbial bumper stickers. However, having a tattoo doesn't disqualify someone from Jewish burial. This is just one of many misconceptions people have about Jewish law and burial practices. The reality is far more compassionate and nuanced than the myths suggest. Whether you have tattoos yourself, know someone who does, or are simply curious about Jewish burial customs and what actually disqualifies someone from Jewish cemetery burial, this episode clears up a widespread misunderstanding. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Shelach This Week: Ten spies and two enter the same land. They see the same giants, they see the same walls, they see the same challenges. But the ten say, "We cannot do it." Yehoshua and Kalev say, 'We can do it.' Same reality. Different conclusions. Who’s right? The actual story? They both are.” The people who think they’ll win and the people who think they’ll lose are both making prophecies that come true. Because belief makes reality. If you enter a challenge thinking you are going to fail, you have already lost. If you go in thinking you're going to win, you've already won. The mind is won or lost first on the battlefield. Your beliefs are not just mirrors of reality; they are creators of it. What world are you building with your beliefs? Shabbat Shalom. 🧠 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a fundamental question about Jewish dietary laws: Why don't Jews mix milk and meat? The short answer is simple: because God said so. But there's so much more to understand about this ancient practice. I explain that kashrut laws are essentially a spiritual diet for our souls. Just as certain foods clog our physical arteries, there are foods that clog our spiritual arteries. God shares this with us because if we want to get the most spiritually out of life and be open to spiritual realities, we must ensure our diet is in line with that goal. When we explore reasons for specific mitzvot, we need to understand that these reasons are layered, not definitive. The Hebrew word for reason is "tam" the same word as "taste." Just as God could have created bland food for survival but instead made magnificent foods with beautiful colors, tastes, and textures, the reasons for mitzvot enhance our intellectual and spiritual connection to them. There are multiple reasons given for not mixing milk and meat. On the practical side, pagan idolaters mixed milk and meat, so by avoiding this practice, Jews distinguish themselves from pagan worship. On the kabbalistic side, milk represents life (it's white, representing purity and sustenance), while meat represents death. By keeping them separate, we acknowledge the clear distinction between life and death two fundamental forces we must never intermingle. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parsha Beha’alotcha This Week's: The Jewish people are eating manna, the perfect food. It tastes like whatever they want, is totally nutritious, and leaves no waste. But they whine. They want the meat. God sends the quails. Finally! They think, I will be happy! But they are still not happy. Why?' Happiness was never about the meat. It’s about our innate human desire to want what we don’t have. We go after the next promotion, the bigger house, the new car, thinking, 'I'll be happy when I get this.' Then we get it and we feel hollow. The actual story? Happiness isn’t an event. It’s a mentality. It’s understanding that everything you have been given is yours to finish your mission. “You don’t need what you don’t possess. That’s not compromise, that’s wisdom. Shabbat Shalom.🙏🏻 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a question about Jewish lending practices: Why are Jews allowed to charge interest to non-Jews? The answer reveals deeper Jewish values about family, community, and morality. First, let me be clear: there's nothing immoral about charging interest. If I rent out a car, there's a price for that rental. If I rent out my money, there's a price for that too. Interest is simply the price for renting money; it's a fair economic transaction. The reason Jews don't charge other Jews interest is because we see the entire Jewish people as a family. While there's nothing wrong with charging someone interest in a business transaction, if your brother asks to borrow money and you charge them interest, it's not the nicest thing to do. The Torah sets a very high bar for us, demanding that we lend to our brothers and sisters without interest. We lend to them because it's the right thing to do and because we love them and care for them, not because of the interest we might gain. This practice reflects the Jewish principle of seeing our people as one family bound together by covenant and mutual responsibility. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️