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This sermon examines the first day of creation in Genesis 1, affirming the literal truth of God's Word against modern evolutionary theories. The speaker refutes the Gap Theory and the Re-creation Theory, arguing that they lack scriptural support and contradict the plain reading of the text. By drawing on Psalm 33, the message emphasizes that creation was instantaneous and complete, highlighting the majesty of the Triune God who spoke the universe into existence. The sermon further explores the spiritual symbolism of light and darkness, illustrating the work of the Holy Spirit in bringing salvation to sinners and the necessity for believers to remain separate from ungodliness. Ultimately, the teaching calls for a firm confidence in the sufficiency of Scripture and the goodness of God's salvation.

This is a reading of an article which argues that the Church is not a replacement for Israel but the fulfillment of God's covenant promises, gathered around Jesus Christ as the central seed of Abraham. Drawing primarily on Romans 11, the text presents the metaphor of a single olive tree where both Jewish and Gentile believers are grafted into one body by faith, rejecting the notion of two separate peoples of God. The discussion expands to show how Old Testament themes of land, priesthood, and kingdom find their ultimate substance in Christ, transforming the promise of Canaan into the inheritance of the renewed creation. The tone is pastoral and instructional, urging believers to view the modern state of Israel through the lens of civil providence rather than redemptive fulfillment, while maintaining a posture of love and evangelism toward Jewish people. Ultimately, the sermon concludes that all distinctions are resolved in the one city, one people, and one Lamb, where the glory of God is fully realized.

In this class we continue to expound the truths revealed in John 1:1-5. John tells us that through Him, "all things came into being" (John 1:3). This is clearly an allusion to Genesis chapter 1. "Came into being" is *egeneto*, which is a form of the Greek word *ginomai*, which means "become." We present overwhelming evidence that John is referencing Genesis 1, since the exact form *egeneto* used here is found 20 times in Genesis 1 in the Septuagint. The English translations of Genesis 1 use "was." John's claim is that the eternal, preexisting Logos brought the creation into being. The Triune God of the Bible existed forever, without beginning. The creation came into being. Furthermore, Christ brought spiritual life and light which confronts the darkness. The Greek word for "life" is *zōē* and is used 36 times in John's Gospel. The word for "light" is *phōs* and is used 23 times in this Gospel. We cite various passages where these words are used about the person of Christ, the eternal Logos. There are key theological issues which are raised in these passages, and we carefully address them. For example, is the "light of men" simply about humans being created in God's image, or is this specific to believers? John points out that there is a conflict between darkness and light and that those who come to Jesus as the Light of the world no longer remain in darkness. Yet the creation theme is also important, and we explain how. This class has a robust discussion of the issues revealed in the first five verses of John 1 and how they impact a Christian worldview.

What is the work of creation? The work of creation is God's making all things of nothing, by the word of his power, in the space of six days, and all very good.

God speaks throughout Scripture. His Word brings life and order, accomplishes all His purposes, is the instrument of both blessing and judgment, the foundation of covenant promises, the active agent of redemption, and climatic self-revelation of God to man, in Christ, the Word made flesh. God's Word never fails.

This sermon explores the theological significance of Jesus asking Peter, "Do you love me?" in John 21, arguing that genuine love for Christ is the primary driver of a believer's life direction. The message emphasizes that this love is not merely an emotion but a transformative force that shapes how individuals serve others, endure suffering, and navigate their unique spiritual journeys. By contrasting human determination with divine devotion, the text highlights that God's unwavering grip on the believer provides the foundation for restoration after failure. The preacher encourages the audience to cultivate this love through unhurried time with Jesus, communal worship, and marveling at creation, asserting that such devotion frees believers from comparison and empowers them to live out their faith with purpose and joy.