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The second coming of Christ should be on our minds every day and should change how we live our lives. If it isn't, we are overcharged. There are multiple ways we can become overcharged, but we must prioritize Christ and the Word of God to maintain the proper charge of our Christian life.

The sermon addresses the political and cultural shifts following the midterm elections, framing them as part of a broader 'agenda of evil' that includes the advancement of LGBTQ policies, the expansion of abortion access, the influence of Islam, and the rise of progressive Christianity. While acknowledging the discouraging nature of these events, the message anchors hope in the promise of Jesus' return and the rapture of the church, as described in John 14. The speaker urges believers not to be troubled by worldly chaos but to maintain their faith and discernment. By contrasting the instability of political power with the sovereignty of God, the sermon calls for a steadfast commitment to biblical truth. The central exhortation is to continue in the things learned from Scripture, rejecting cultural compromises and adhering to the authority of the Bible in a time of increasing deception.

This sermon explores the profound selflessness of Jesus Christ as depicted in Luke 23, contrasting his sacrificial love with human examples of heroism. The central message highlights that Jesus did not merely die for the righteous or his friends, but specifically for the weak, the ungodly, and sinners who were actively rejecting him. Through his dignified silence during the trial, his prayer for forgiveness for his executioners, and his promise of paradise to the repentant criminal, Jesus demonstrates a love that transcends personal suffering to secure salvation for others. The exposition emphasizes that this selfless act fulfills the prophecy of Isaiah and aligns with Paul's teaching in Romans 5, where Christ dies for the ungodly while they are still sinners. The tone is both convicting and comforting, urging believers to recognize their own unworthiness and the magnitude of God's grace, while calling non-believers to repentance and faith in the only one who died in their place.

This sermon examines the prophecy of Judas Iscariot's betrayal in John 13, highlighting how Jesus foretold the event to validate His identity as the Messiah through the fulfillment of Scripture. The message explores the theological significance of this betrayal, noting that Jesus' foreknowledge confirms His divine authority and allows the disciples to recognize Him as the true Prophet. It warns against the assumption that proximity to Christ or participation in church life guarantees salvation, using Judas as a stark example of a hypocrite who remained close to Jesus yet rejected Him. The sermon further instructs believers that discerning the true state of another's soul is God's prerogative, not a human capability, and cautions against the danger of playing with sin. Ultimately, it contrasts the light of Christ with the darkness into which Judas walked, urging listeners to ensure their relationship with Jesus is genuine rather than merely external.

Teaching on Joel 1

Daniel 7:25 "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time." King James Version

The prophecy given to Amos and shared with the children of Israel.

God Sends Ahab Strong Delusion I. False Prophecy II. Strong Delusion III. God's Judgement Read: 2 Chronicles 18 Text: 2 Chronicles 18

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Find biblical encouragement in Haggai 2:1-9 as Pastor Caldwell preaches Encouragement Behind & Ahead Pt. 4 on Christ's future kingdom. Discouragement sets in when our perspective shrinks and we lose sight of reality as God declares it in Scripture. In Haggai 2:1-9, Pastor Richard Caldwell reminds believers that the sovereign Lord controlling our present and future is all-powerful, all-wise, and good, guaranteeing every promise. At the end of the age, God will shake heaven and earth to establish an unshakable kingdom. This prophecy is fulfilled when the glorified Christ returns to reign in Jerusalem during the literal millennial kingdom before ushering in the eternal state. Knowing the certainty of this future glory transforms how Christians endure present trials. Because our Redeemer personally executes His word, today's obedience holds eternal value. Key Biblical Takeaways: God's Past Faithfulness Guarantees Future Grace: God's past demonstrations of sovereign power prove He will fulfill all He has promised in His Son. God Personally Executes His Promises: Prophecy never depends on human strength; the Almighty Creator stands behind every word to shake the nations. Christ Will Reign in the Millennial Kingdom: Haggai 2:6-9 points to the millennial temple of Ezekiel 40-48, where the Prince of Peace will reign on David's throne in Jerusalem. Future Glory Gives Meaning to Present Suffering: Matching our vision to God's reality shows that temporary tests and obedience cannot compare to coming glory.

This sermon examines Jesus' final words on the cross, "Father, into your hands I commit my spirit," as the ultimate example of suffering and dying well. The central message argues that while suffering is difficult, Christians can navigate it with peace and trust because Jesus perfectly obeyed the Father even in agony, fulfilling the prophecy of Psalm 31. The analysis highlights that Jesus' death was an act of sovereign control and sacrificial love, demonstrating that salvation rests on His perfect life and death rather than human performance. The tone is pastoral and encouraging, urging believers to follow Christ's example by entrusting their lives to God during times of pain, mockery, or terminal illness. By quoting the words of John Hus, the sermon concludes with a call to pray with confidence, knowing that the Father's hands are always open to receive those who trust in Christ.

This sermon presents a biblical argument for premillennialism, asserting that Christ will return to establish a literal, earthly kingdom of one thousand years before the final judgment. The speaker outlines seven theological reasons for this view, including the necessity of fulfilling specific numerical prophecies, reclaiming the earth from Satan's dominion, and completing the staged resurrection of believers. By contrasting this view with postmillennial and amillennial perspectives, the message emphasizes that history is not merely a spiritual metaphor but a physical timeline where God's promises to Israel and the nations will be fulfilled. The sermon concludes with a pastoral call to live in anticipation of the King's return, urging believers to seek a new heart rather than relying on worldly solutions or political programs.