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This sermon explores the foundational question of why a person is called a Christian, grounding the answer in three distinct marks of genuine faith found in 1 John. The first mark is theological discernment, where believers recognize the truth of Jesus Christ as the Anointed One and reject the spirit of Antichrist that denies His deity and humanity. The second mark is spiritual consecration, defined by the internal anointing of the Holy Spirit, which seals believers and empowers them to serve as prophets, priests, and kings. The third mark is unwavering perseverance, illustrated by the contrast between those who depart and those who abide in the truth they heard from the beginning. The message urges the congregation to move beyond nominal identification with Christ to a deep, enduring relationship characterized by knowing the truth, sharing in the Spirit's anointing, and remaining steadfast in faith until the end.

John writes to a church under pressure from false teaching. Do not believe every spirit. Test them. Many false prophets have gone out. The test is clear: every spirit that confesses Jesus Christ has come in the flesh is of God. Every spirit that denies this is of the Antichrist. The church is not defined by walls. It is defined by souls God has joined together. It will always face attack, but it will not be overcome — because greater is He who is in you than he who is in the world. We test by Scripture. We hold fast what is good. We watch over one another in love. We do not need a new revelation. We need the old, sure Word — and the Spirit who confirms it.

The sermon examines 2 Thessalonians 2 to address the Thessalonian believers' anxiety that they had missed the return of Christ, distinguishing between the gathering of believers and the Day of the Lord. It argues that these are two distinct aspects of Christ's return, separated by a period of tribulation, citing differences in timing, world conditions, and the nature of His appearance. The text identifies the 'man of lawlessness' and a great apostasy as necessary precursors to the Day of the Lord, which has not yet occurred. By referencing Daniel and Revelation, the exposition clarifies the identity of the Antichrist and the restraining force that prevents his revelation. The message aims to provide assurance and theological clarity, encouraging believers to remain steadfast in truth amidst deceptive claims about the timing of end-times events.

I. THE CHARACTERISTICS OF ANTICHRISTS (Vv. 22-23) Antichrists are known because: (a.) They are deceivers. (b.) They are deniers. (c.) They are departures. II. THE CAUTIONS AGAINST ANTICHRISTS. (Vv. 24-27) We guard against antichrists when we: (a.) Continue in the gospel. (b.) Comprehend our inheritance. (c.) Celebrate the gift of the Holy Spirit.

Why did God tell Daniel to seal his prophecy until the time of the end? And what does Israel's prophetic future teach us about pride, suffering, spiritual deception, and our dependence on God? In this Hebraisms teaching, Pastor Brandon Holthaus examines Daniel 12 and the ancient Hebrew meaning of sealing a book. He explains how the book of Revelation provides greater understanding of Daniel's prophecies, including the final world empire, the Antichrist, the Tribulation, and God's future plans for Israel. Pastor Brandon also explores the biblical expression of breaking Israel's power, explaining how Israel's future trials connect to God's purpose of bringing His people to recognize Jesus Christ as their Messiah. But this message goes beyond biblical prophecy. It challenges believers to examine the deeper roots of personal struggles, spiritual bondage, pride, and self-reliance. Through the examples of Israel, Hosea, and Job, Pastor Brandon explains why God may allow hardship and how those experiences can reveal what is preventing us from growing into the people He created us to be. Are we simply asking God to remove our difficulties, or are we seeking to understand what He wants to teach us through them? **Scripture References:** Daniel 7, 11–12; Revelation 11–13, 22; Isaiah 28; Zechariah 12; Hosea; Job; Acts 20; Ezekiel 33; 2 Corinthians 12:9. Join Pastor Brandon Holthaus at Rock Harbor Church as we continue studying the Hebraisms of Scripture and uncovering the deeper meaning of God's Word. Learn more: https://rockharborchurch.net #Hebraisms #PastorBrandonHolthaus #Daniel12 #BibleProphecy #EndTimes #BookOfRevelation #Israel #SpiritualWarfare #BiblicalTeaching #Roc

This sermon examines Daniel chapter nine, focusing on Daniel's intercessory prayer and the subsequent revelation of the seventy weeks prophecy. It highlights how Daniel's urgent confession and appeal to God's character, rather than human merit, prompt an immediate divine response through the angel Gabriel. The analysis details the three segments of the seventy weeks of seven, arguing that the Messiah's sacrificial death fulfills the purpose of ending sin and establishing everlasting righteousness. The speaker challenges the popular interpretation of a future Antichrist in verse twenty-seven, instead identifying the covenant confirmation with Jesus' work at the Last Supper and the cessation of sacrifices with Jesus' sacrificial death and the destruction of the temple in AD 70, which caused the sacrifices to cease. Ultimately, the message emphasizes that God's prophetic timeline is precise and that His redemptive plan surpasses human expectations.

Could you be undoing God's work without realizing it? Could you be calling good evil and evil good? This lesson emphasizes the personal responsibility to control the seven abominations in Proverbs 6. It's a call to ask the question the disciples asked: "Lord, is it I?" ✅ Sign up to join thousands of others feasting on Dr. Briney's Vitamins For The Soul newsletter. ➡️ START your dose of spiritual nourishment to enrich your life now by clicking: https://patrickbriney.com/vitamins --------- Church Vision 2 ---------- --------------CONTENT---------------- 00:00 Why This Second Lesson Matters 17:09 The Seven Abominations — What They Are and Why They Destroy God's Work 27:27 The Call to Examine Ourselves Before God

In this epistle, John reminds us, with themes from his Gospel and first epistle, that true believers are all in for truth and love. As we observe the teaching of Christ, we are aware of false teachers and watch that we are careful to follow Christ's commands and do not compromise the truth.

At the great Conquest of Christ at His Coming, He will accomplish the final Victory over His Adversaries -- the Beast & the False Prophent -- and their Army.

This sermon provides a comprehensive overview of the book of Revelation, aiming to demystify the text by establishing it as a logical, chronological, and blessed document rather than a confusing collection of dreams. The speaker outlines the book's structure using the three-part framework found in Revelation 1:19, moving from the past (the vision on Patmos), to the present (the seven letters to the churches), and finally to the future (the tribulation and the return of Christ). Key theological themes include the rapture of the church, the specific focus on Israel during the tribulation period, and the ultimate victory of Christ over the beast and Satan. The tone is instructional and encouraging, urging believers to study the scripture diligently, recognize the signs of the times, and remain watchful for the imminent return of Jesus.

This sermon explores the theological significance of the title 'Christ' and the identity of believers as 'Christians' through the lens of the Heidelberg Catechism and the Book of Acts. It defines Jesus as the Anointed One who fulfills the threefold office of Prophet, Priest, and King, perfectly revealing God's will, securing salvation through his sacrifice, and governing his people. The text highlights the historical origin of the name 'Christian' in Antioch, where believers were recognized for their distinct devotion to Jesus rather than their ethnic or political affiliations. The preacher urges the congregation to embrace this identity with dignity and conviction, warning against the spirit of antichrist and the hypocrisy that arises when the cost of discipleship is ignored. Ultimately, the message calls for a life of faithful witness, grounded in the assurance that Christ preserves his people through the power of the Holy Spirit.

I. THE PERIOD OF ANTICHRIST. (V. 18) (a.) A personification. (b.) A plurality. II. THE PARTICULARS OF ANTICHRIST. (V. 19) (a.) Abandonment of the gospel. (b.) Abandonment of the church. III. THE PROTECTION FROM ANTICHRIST. (Vv. 20-21) (a.) Inward graces. (b.) Instilled truths.