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2:56 In the parable of the rich man and Lazarus does the rich man have a physical body in the intermediate state? 6:17 How do you suggest that we conduct a men's Bible study? 10:30 What is your opinion of the midterm political elections as a Christian? 24:43 Why in the Millennial Kingdom do the Jews have to adhere to the Old Testament ceremonies? 40:29 How do I know I've been saved? 47:30 Is repentance a condition for salvation and is it considered a work according to dispensationalism?

B.I.— Followers of Jesus Christ must be aware of the times in which they live to understand them—times of division, discernment, and diligence. INTRODUCTION: 1A. A MINISTRY OF DIVISION. 49-53 1B. The Transmission of Fire. v. 49 2B. An Impending Baptism. v. 50 3B. A Dispensation of Division. vv. 51-53 2A. THE ABSENCE OF DISCERNMENT. 54-57 1B. Discerning the Weather. 54-55 2B. Shallowness of Discernment. vv. 56-57 3A. THE URGENCY OF DILIGENCE. 58-59 1B. The Time for Diligence. 58 2B. The Delay of Diligence. 59 CONCLUSION:

This sermon examines Paul's prayer in Ephesians 3, emphasizing the transition from mere enlightenment to divine enablement through the Holy Spirit. The central message challenges believers to move beyond powerless or ritualistic prayer toward a life of purposeful intercession, rooted in the dispensation of grace. Key theological themes include the necessity of spiritual stability, the intimacy of Christ dwelling in the believer's heart, and the comprehension of the vast dimensions of God's love. The tone is both instructional and convicting, urging the audience to recognize that their limitations are surpassed by the power working within them. Ultimately, the sermon calls for a surrendered posture of humility and a bold reliance on God's ability to do exceeding abundantly above all that is asked or thought.

This sermon outlines essential guidelines for biblical interpretation, emphasizing the necessity of distinguishing between literal and figurative language based on context. The central argument uses Matthew 3:11-12 to demonstrate that the 'baptism of fire' is a literal judgment rather than a spiritual experience, contrasting this with the figurative language of John 6:53 regarding eating Christ's flesh. The teaching further introduces a three-part framework for applying Scripture: historical, doctrinal, and spiritual contexts. By examining passages such as the Ten Commandments and James 2, the sermon argues that misapplying doctrinal truths across different dispensations leads to error, whereas proper discernment reveals the consistent truth of God's Word. The tone is instructional and corrective, urging believers to rely on the Holy Spirit for accurate understanding rather than human wisdom.

This sermon explores the theological definition of the local church as a living body fitly joined together, emphasizing that God intentionally assigns believers to specific congregations for their growth and service. The message highlights the Greek concept of tight integration and adjustment, urging members to view their church membership as a divinely appointed post rather than a casual choice. It stresses that every member contributes a unique measure of the Spirit, creating a functional unity where no part is dispensable. The preacher contrasts this organic, collaborative growth with passive consumption or performance-based religion, asserting that true church life is characterized by mutual dependence and shared labor. Ultimately, the sermon calls for a community centered on Christ, where individual contributions fuel the collective edification of the body in love.

3:26 How should churches select elders and what are their responsibilities? 17:57 What is hyper dispensationalism and is it biblical? 27:58 Why did you start Compass Bible Church? 29:21 Is Satan being thrown down to earth literally in Revelation 12 and is this during the Tribulation? 31:36 I got angry while talking to another Christian and said, "as God is my witness" is that wrong to say? 36:20 Is Romans 8:28 supposed to be an encouraging verse? 44:32 Should Christians treat wealth and prosperity as evil?

Continuing the study of the seven dispensations in the age of the patriarchs, this message looks at God's covenants, many of them one-sided promises God keeps by Himself, such as the rainbow given to Noah and the land promised to Abram. It then explains the covenant of circumcision in Genesis 17, an everlasting national covenant with Israel that even Moses was not exempt from. Through Deuteronomy, Acts 15, Galatians and Romans 4, the preacher shows that circumcision never justified anyone: Abraham was counted righteous by faith before he was circumcised, and Gentile believers such as Titus were never placed under that covenant. The message closes with Philippians 3 and Colossians 2. The true circumcision is the operation of God that cuts off the flesh at salvation, and the believer is called to put no confidence in the flesh and to walk in the Spirit as a new creature.

Dr. Mal Couch teaches through Matthew 24-25 verse by verse. Originally recorded in 2008.

FOR WOMEN- Someone said that, "self-righteousness stinks, unfortunately, we are the last to smell it on ourselves".