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The sermon examines the encounter between Jesus and the Syrophoenician woman to illustrate the superabundance of God's grace and the nature of saving faith. It highlights how Jesus affirms the priority of Israel in the dispensation of the gospel while simultaneously demonstrating that His love extends beyond ethnic boundaries to include the Gentiles. The preacher contrasts the woman's humble acknowledgment of her uncleanliness with the self-righteousness of the scribes, emphasizing that true faith approaches Christ with an empty and broken hand rather than relying on outward ritual purity. This passage serves as a pastoral reminder that God's supply of mercy is inexhaustible, inviting believers to rely entirely on His character rather than their own worthiness. The tone is both instructional and comforting, urging the congregation to maintain a special regard for Israel while celebrating their own inclusion in God's redemptive plan.

The end times will be a time of great distress, but there is also a blessed hope in that time. As we begin to conclude our study of Daniel, we'll review key elements of the Tribulation and see that there is a blessedness at that time for those who believe in biblical prophecy. -Notes: https://pastormarksbury.blogspot.com/2026/10/sermon-blessed-in-end-times-prophecy.html -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

This sermon examines the theological distinction between dispensationalism and covenant theology, arguing that the core disagreement lies in hermeneutics rather than specific eschatological details. It defines dispensationalism as a system that views history through distinct eras of divine administration, maintaining a clear separation between Israel and the church, while describing covenant theology as a framework emphasizing the continuity of a single covenant of grace. The speaker defends the dispensational view by advocating for a grammatical-historical method that reads Scripture forward, preserving the original meaning and recipients of God's promises rather than reinterpreting them through later New Testament revelation. By citing passages such as Genesis 12 and Acts 1, the message illustrates how this interpretive approach impacts doctrines like the kingdom, baptism, and church governance. Ultimately, the sermon calls for humility and a commitment to handling God's Word faithfully, asserting that confidence in Scripture's clarity and consistency is essential for every believer.

1:02 Does God answer prayers of unbelievers? 7:30 Was it a sin for Hezekiah to build the tunnel to bring water to Jerusalem? 13:15 Can people in heaven see us down here on earth? 18:08 If someone says they are a Christian but you see selfish ambition in them according to Galatians 5 will they inherit the Kingdom of God? 23:58 Does Covenant Theology and Dispensational Theology have clashing theologies? 40:12 Where do you think we are in the eschatological timeline? 46:53 Is it useful to have my unbelieving kids pray out loud with us? 49:36 Could some mental health problems be attributed to a separation from God? 55:53 Is anger a sign that I'm not saved?

This Week on "The Friends of Israel Today" Radio: When Gentiles were welcomed into the body of Christ, the apostles set several important house rules. Today we examine the final command: Abstain from things strangled and from blood. Jewish people knew from the law that blood is connected to life, and life is a sacred gift from God. So when Gentiles and Jewish believers gathered around the table for many of their meals, Gentiles needed to avoid doing things that would hinder their fellowship with their spiritual brothers and sisters. This final house rule is a good reminder for us to serve one another in love! Link to Show Notes: https://radio.foi.org/2026/10/16/house-rules-when-gentiles-moved-in-part-3-of-3-october-17-2026/

Dr. Mal Couch teaches through Revelation verse by verse. Originally recorded in 2008.

FOR WOMEN- In the physical realm, one with heart problems may have a blockage of one of the blood vessels that supply blood to the heart. In the spiritual realm, blockage can occur here, causing emotional/spiritual heart issues.

The sermon examines the connection between the prophecy of the abomination of desolation in Daniel 11 and Jesus' Olivet Discourse in Matthew 24, Mark 13, and Luke 21. It argues that the historical desecration of the temple by Antiochus IV Epiphanes serves as a typological precursor to the Roman destruction of Jerusalem in AD 70, which Jesus predicted would occur within the generation of his disciples. The teaching contrasts the historical-covenantal view, which sees these events as fulfilled in the first century, with the futurist dispensational view that anticipates a future tribulation. Central to the message is the call for believers to remain steadfast and strong in their knowledge of God amidst persecution and political upheaval, trusting in God's sovereignty over the timing of historical events.

The sermon explores the theological mystery of the church as the body of Christ, where Jews and Gentiles are united into one new man through faith in Jesus. It emphasizes that this revelation, previously hidden, is now made known to the apostles and prophets, breaking down the barriers of enmity and establishing a shared inheritance in heavenly places. The message calls believers to recognize the overwhelming grace of being seated with Christ and to respond with humility, prayer, and a deep sense of wonder at their spiritual status. Furthermore, it challenges the congregation to actively dispense this grace by sharing the gospel, framing evangelism not as a burden but as a sacred stewardship and a necessary response to the ministry of reconciliation committed to every believer.

When will Jesus Christ return? What did He mean when He said that no one knows the day or hour? And who is taken and who is left behind in Matthew 24? In Matthew 24:36-44, Pastor Casey Lewis continues through the Olivet Discourse, examining Jesus' teaching about the unknown timing of His Second Coming, the days of Noah, and the sudden separation that will occur when Christ returns. Jesus warns that no one knows the day or hour of His return—not even the angels of heaven. Pastor Casey examines what Jesus meant when He said "nor the Son," considering Christ's divine and human natures, His earthly ministry, and the doctrine of the Trinity. The sermon then explores Jesus' comparison between His return and the days of Noah. Just as the flood came unexpectedly while people continued their ordinary lives, the return of Christ will be sudden, visible, and accompanied by judgment. But what about the two men in the field and the two women at the mill, where one is taken and the other left? Pastor Casey considers the popular Rapture interpretation associated with dispensational premillennialism and Left Behind, then explains why he believes those taken are taken in judgment, while those left are preserved. He examines the context of Noah's flood, the Parable of the Weeds, the Parable of the Net, and Luke 17. Ultimately, Jesus' message is not an invitation to predict the date of His return, but a command to stay awake, be ready, and live faithfully for Christ.

Chapter 1 Persecution Chapter 2 Tribulation Chapter 3 Patient Wait

MUSIC AND THE CHURCH, PART 3 I. MUSIC AND THE REFORMATION. A. The Reformation's Return to the Old Path. B. Luther's Reform of Church Music. II. ORIGINS AND ASSESSMENT OF THE ROCK SOUND. III. ORIGINS, DEVELOPMENT AND ASSESSMENT OF CCM. A. Origins of CCM. 1. The Jesus Movement. -Mostly pentecostals & other charismatics. -Dispensational, premillennial, apocalyptic. -Against traditional religious organizations.. -Led by Calvary Chapel and Vineyard Fellowship. -Celebrity-oriented. 2. Era of the popular Jesus. -Jesus in the secular rock music world. -Jesus on Broadway B. Development of CCM into a Movement and an Industry. 1. The Jesus Movement's CCM pioneers: -Larry Norman -Andre Crouch -Bob Dylan -Keith Green 2. Christian pop music festivals: Explo 72 C. Assessment of CCM and its Results. 1. Internal calls for reform. -Keith Green. -Steve Camp (107 Theses). -Dan Lucarini (Why I Left the CCM Movement). 2. Questions and Answers.

The sermon examines God's response to the fall in Genesis 3, arguing that the curses pronounced on Adam, Eve, and the serpent serve a remedial rather than merely punitive purpose. It posits that God delays immediate comprehensive relief to cultivate spiritual formation and holiness through the process of suffering and discipline. The text highlights the theological framework of dispensationalism, viewing the post-fall world as a distinct administration of God's government where humanity retains responsibility despite the brokenness of creation. By analyzing the specific curses regarding labor, childbirth, and the enmity between the seed and the serpent, the message emphasizes that pain is a necessary crucible for producing the fruit of righteousness. Ultimately, the sermon encourages believers to view their current struggles as part of a divine strategy that yields an eternal weight of glory, rather than seeking only swift escape from the valley of the shadow of death.