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The end times will be a time of great distress, but there is also a blessed hope in that time. As we begin to conclude our study of Daniel, we'll review key elements of the Tribulation and see that there is a blessedness at that time for those who believe in biblical prophecy. -Notes: https://pastormarksbury.blogspot.com/2026/10/sermon-blessed-in-end-times-prophecy.html -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

This sermon examines the theological distinction between dispensationalism and covenant theology, arguing that the core disagreement lies in hermeneutics rather than specific eschatological details. It defines dispensationalism as a system that views history through distinct eras of divine administration, maintaining a clear separation between Israel and the church, while describing covenant theology as a framework emphasizing the continuity of a single covenant of grace. The speaker defends the dispensational view by advocating for a grammatical-historical method that reads Scripture forward, preserving the original meaning and recipients of God's promises rather than reinterpreting them through later New Testament revelation. By citing passages such as Genesis 12 and Acts 1, the message illustrates how this interpretive approach impacts doctrines like the kingdom, baptism, and church governance. Ultimately, the sermon calls for humility and a commitment to handling God's Word faithfully, asserting that confidence in Scripture's clarity and consistency is essential for every believer.

A brief look at the main approaches to the Millennium, and some of the issues that we will need to consider as we come to Revelation 20.

This sermon concludes a series on the book of Revelation by examining the final instructions and promises found in chapter 22. The central message emphasizes that the proper response to Scripture is worship directed solely to God, illustrated by the angel's rejection of John's misplaced reverence and contrasted with Jesus' acceptance of worship as the divine Son. The preacher urges believers to live with readiness, recognizing that the time is near and that salvation is found only through faith in the finished work of Christ, which washes the believer's robes in the blood of the Lamb. Additionally, the text highlights the dual invitation for the church to pray for Christ's return and to extend the gospel to the thirsty, while warning against altering the prophetic word. The sermon closes with an exhortation to wait with longing for the soon return of Jesus, finding ultimate comfort and hope in His grace.

The sermon explores the prophetic narrative in Hosea 2, where God pursues, betroths, and ultimately marries His unfaithful bride, Israel, as a typology for the church. It outlines three stages of this divine relationship: the initial alluring of the people through comfort and restoration, the formal betrothal based on God's righteousness, justice, lovingkindness, and mercy, and the final consummation at the Second Coming. The preacher emphasizes that this covenant is not merely historical but is currently fulfilled in the lives of believers who are being sanctified by the Word of God. The message contrasts the temporary nature of false idols with the eternal, unbreakable bond of Christ's love, urging the congregation to view their present worship as the preparation for the eternal marriage supper of the Lamb.

(AI Generated Summary) This sermon traces the biblical motif of God's people from the Old Testament covenants to the New Testament church, emphasizing that belonging to God is not determined by ethnicity or ancestry but by grace and faith in Jesus Christ. The exposition highlights the failure of human mediators like Moses, Joshua, and the judges to maintain a lasting relationship with a holy God due to their own sin and mortality, resulting in a cycle of rebellion and judgment. In contrast, Christ is presented as the eternal High Priest who secures an eternal redemption through His once-for-all sacrifice, thereby fulfilling the covenant promises that the law could not. The message concludes with the pastoral assurance that believers, as a chosen race and holy nation, are kept by God's power for an imperishable inheritance, calling them to live in obedient response to this grace.

Now that Elisha has passed the test of loyalty, Elijah is taken from him so that his protégée can carry on in his place. This is the First Sermon in the Series, The Life and Ministry of Elisha, the Man of God.

Psalm 21:8–13 sets before the church a confident eschatological expectation concerning Christ's second coming and his final triumph over all enemies of God. This exposition of the second half of Psalm 21 reads the psalm in its Davidic-messianic fulfilment, tracing the certain destruction of all who oppose the Lord's Anointed and closing with the church's doxological response to the coming victory. Main points: - the king's enemies and their certain destruction - the nature and completeness of divine judgment on Christ's foes - the church's response — exalting the Lord in confident praise Scripture references: - Psalms 20:1-9; 21:1-13 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/sermon-psalm-21-the-kings-exaltation-and-future-triumph-part-2 Description generated by Tyrannus.ai: https://www.tyrannus.ai

Jesus gives His 5th and final discourse in Matthew's Gospel, often referred to as the Olivet Discourse, as He predicted the coming destruction of Jerusalem, as well as answer His disciples' questions regarding the timing of judgment and His return.

The sermon examines 2 Thessalonians 2 to address the Thessalonian believers' anxiety that they had missed the return of Christ, distinguishing between the gathering of believers and the Day of the Lord. It argues that these are two distinct aspects of Christ's return, separated by a period of tribulation, citing differences in timing, world conditions, and the nature of His appearance. The text identifies the 'man of lawlessness' and a great apostasy as necessary precursors to the Day of the Lord, which has not yet occurred. By referencing Daniel and Revelation, the exposition clarifies the identity of the Antichrist and the restraining force that prevents his revelation. The message aims to provide assurance and theological clarity, encouraging believers to remain steadfast in truth amidst deceptive claims about the timing of end-times events.

(AI Generated Summary) The sermon examines the difficult statement in Luke 21:32, arguing that Jesus refers to the first-century generation that would witness the initial signs of God's kingdom, specifically the events surrounding the destruction of Jerusalem in 70 AD. By analyzing the Greek aorist tense and the parable of the fig tree, the message clarifies that these events mark the beginning of the redemptive process rather than its final consummation. This interpretation resolves the tension between the certainty of the timeline and the unknown date of the Parousia, emphasizing that Jesus' words remain reliable even as creation passes away. The tone is instructional and pastoral, offering reassurance that the gospel promises endure forever, providing a firm foundation for Christian hope amidst historical and eschatological uncertainty.

What do you know about the, "End Times?" Are you aware of the soon appearance of Jesus for His church, the born again people who are the children of God?) Do you realise that the Great Tribulation is going to be God's judgment upon this earth? This message this morning looked at the Second Coming of Christ at the end of he Tribulation and at the establishment of His Millennial Kingdom (1,000 year reign of Christ in Jerusalem.) Believers, look up! Our redemption draws nigh! Unbelievers, look out! The judgment of God is on the horizon.

1:02 Does God answer prayers of unbelievers? 7:30 Was it a sin for Hezekiah to build the tunnel to bring water to Jerusalem? 13:15 Can people in heaven see us down here on earth? 18:08 If someone says they are a Christian but you see selfish ambition in them according to Galatians 5 will they inherit the Kingdom of God? 23:58 Does Covenant Theology and Dispensational Theology have clashing theologies? 40:12 Where do you think we are in the eschatological timeline? 46:53 Is it useful to have my unbelieving kids pray out loud with us? 49:36 Could some mental health problems be attributed to a separation from God? 55:53 Is anger a sign that I'm not saved?

~~~~~ No 34 in the series - The Epistles of Peter. ~~~~~ **Considering 2 Peter 3:11-14** Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, **Looking for** and hasting unto the coming of the day of God, ......Nevertheless we, according to his promise, **look for** new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye **look for** such things, be diligent that ye may be found of him in peace, without spot, and blameless. *1/ What kind of people we should be. 2/ That the day of God is to be looked for and wanted. 3/ That the new heavens and the new earth is to be looked for. 4/ Exhortation seeing we look for such things.* **Sermon Summary:** This sermon explores the believer's proper response to the approaching end of the world, emphasizing that the Day of God is to be anticipated with joy rather than fear. The central message urges Christians to live in holy conversation and godliness, recognizing that true faith produces practical works and a distinct lifestyle separate from the world. The exposition highlights the theological assurance that God's people are redeemed and will be gathered to a new heaven and earth where righteousness dwells, grounded in the imputed righteousness of Christ. The tone is pastoral and exhortative, calling for diligence in maintaining a spotless and blameless character through union with Christ. Ultimately, the sermon directs the audience to trust solely in Christ's finished work for salvation, ensuring they are found in peace when He returns.