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CH #203 The Real History of Islam From Islamic Sources Muh 38 1 John 4:1 John 3:16, Ephesians 2:8-10. The Results Church History & Islam, of Muhammad's Religion in History Dr. Jim Phillips teaches the Life of Muhammad and the history of Religion in this ongoing series from the book The life of Muhammad the Apostle of God by Ibn Ishaq What Every American needs to Know About the Quran PAGES 305-314 the Quran and other sources. If anyone would like to make a donation , all donations no matter how small will be appreciated. Thank you. Our Address in Fish Lake Valley is POB 121 Dyer, Nevada 89010. You may also make a donation by pushing the support button at the top of this page. You Can make your donation through paypal or any credit card. Thank You IRS EIN 82-5114777

Welcome to our Evening Gospel Service, with our minister, Rev. Brian McClung preaching from 2 Timothy 4:1, on 'Dr. Henry Cooke - 200th Anniversary of his denunciation of the liberal influences in RBAI & the 150th Anniversary of the 'Black Man' statue in Belfast'.

This sermon examines the trumpet judgments in Revelation 8, emphasizing that these events are symbolic apocalyptic imagery rooted in Old Testament themes rather than literal historical predictions. The preacher explains that the seven trumpets parallel the fall of Jericho and the plagues of Egypt, illustrating God's sovereign response to the prayers of His saints against the persecuting powers of the world. By interpreting the text through the lens of the Old Testament, the message clarifies that these judgments serve to vindicate the church and demonstrate God's control over history, rather than foretelling modern technological disasters. The central theme asserts that prayer is a powerful spiritual weapon that God hears and answers, leading to the ultimate defeat of Babylon and the establishment of His kingdom. The tone is instructional and comforting, urging believers to trust in God's sovereignty and find assurance in His protection during times of tribulation.

This sermon begins the portion of systematic theology called eschatology, the study of last things. Eschatology recognizes that history has an end point. In this study, we develop a Biblical view of history, with four pillars to understanding history.

The Law reveals God's perfect standard of righteousness, but in doing so, it exposes man's inability to save himself. It shows us our need for a Savior.

This sermon explores the doctrine of God's sovereignty through the narrative of Esther, arguing that the hostility between the church and the world is not accidental but decreed by God for His glory and the believer's good. By tracing the theme of enmity from Genesis 3:15 through the conflict between Mordecai and Haman, the message illustrates that God remains sovereign and present even when He appears silent, using providence to protect His people and fulfill His promises. The text emphasizes that while God is not the author of sin, He directs the hearts of kings and the outcomes of history, ensuring that the seed of the woman is preserved for the ultimate victory of Christ. Believers are called to respond to this world-hostility with boldness and humility, trusting in God's unchanging character rather than compromising their faith or adopting a bitter, worldly attitude. Ultimately, the sermon encourages the church to find comfort in God's control and to act in faithful obedience, knowing that their suffering shares in Christ's victory and points to the final defeat of Satan.

This sermon examines the historical emergence of the Calvinistic Baptist movement within the context of 17th-century English Puritan separatism. It traces the theological development from the Jacob, Lathrop, and Jesse (JLJ) Church, highlighting how a congregational ecclesiology emphasizing a pure body of believers naturally led to the rejection of infant baptism. The presentation analyzes primary historical documents, including the Kiffin Manuscript and conference records, to demonstrate how figures like Henry Jesse, William Kiffin, and Hanserd Knollys wrestled with these issues through prayer and sober debate. It clarifies that the Particular Baptists arose distinctly from the Congregationalist movement rather than from Anabaptist or General Baptist lines, emphasizing their shared Reformed soteriology. The tone is instructional and encouraging, inviting the audience to view this heritage as a testament to God's faithfulness in preserving the apostolic faith.

This sermon is NOT about political parties, but rather about obedience and application, to God's only Standard;The WORD of God! The religion of man shall not stand before the Justice of God; but only obedience to His WORD. America was Founded as a Christian nation; but we in Christianity have willfully and radically departed from God, in 29 open and blatant ways, especially in this generation of counterfeit christendom.

This sermon presents a biblical argument for premillennialism, asserting that Christ will return to establish a literal, earthly kingdom of one thousand years before the final judgment. The speaker outlines seven theological reasons for this view, including the necessity of fulfilling specific numerical prophecies, reclaiming the earth from Satan's dominion, and completing the staged resurrection of believers. By contrasting this view with postmillennial and amillennial perspectives, the message emphasizes that history is not merely a spiritual metaphor but a physical timeline where God's promises to Israel and the nations will be fulfilled. The sermon concludes with a pastoral call to live in anticipation of the King's return, urging believers to seek a new heart rather than relying on worldly solutions or political programs.