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This Bible Study examines the spiritual decline of the priestly line of Eli, focusing on the severe corruption of his sons, Hophni and Phinehas, who stole offerings and committed sexual immorality. The analysis highlights Eli's failure to discipline his sons and his tendency to honor them above the Lord, which resulted in divine judgment upon his house. The text contrasts this wickedness with the faithful response of Hannah and the rise of Samuel, who is established as a true prophet. The sermon concludes by identifying the ultimate fulfillment of the prophecy regarding a faithful priest in Jesus Christ, urging believers to take their priestly duties seriously and avoid excusing sin in their families.

The Seventh Commandment stands as the divine guardian of marriage, family, and sexual purity. It protects the God-ordained institution that is essential to human society and that points beyond itself to the greater reality of Christ's relationship with His church. Grab your Bible and join us as we discuss this subject and answer what the seventh commandment is, what it requires, and what it forbids.

This sermon explores the biblical concept of Christian liberty, arguing that freedom in Christ is not a license for self-indulgence but a responsibility to act for the glory of God and the edification of others. Drawing from 1 Corinthians 10, the message emphasizes that while all things are lawful, believers must weigh their actions against the conscience of weaker brothers and sisters to avoid causing them to stumble. The central theme distinguishes between legalism and lawlessness, presenting a balanced view where personal freedom is guided by love and a desire to facilitate the salvation of the lost. The preacher urges the congregation to examine their daily choices, asserting that even mundane acts like eating and drinking should reflect a life dedicated to honoring God and building up the body of Christ.

This sermon expounds on the imperative to put sin to death, grounded in the believer's new identity in Christ. The central argument connects the objective reality of dying with Christ to the practical duty of sanctification, emphasizing that salvation motivates obedience rather than earning it. The text identifies specific sins, including sexual immorality, evil desire, and covetousness, which are equated with idolatry and must be ruthlessly opposed. The tone is convicting yet pastoral, urging believers to rely on the Holy Spirit's power rather than their own strength to overcome these inward and outward sins. Ultimately, the message calls for a life lived for Christ, characterized by a relentless commitment to holiness in response to His grace.

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. "Brothers," he said, "listen to me. 14 Simon has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written: 16 "'After this I will return and rebuild David's fallen tent. Its ruins I will rebuild, and I will restore it, 17 that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things 18 things known from long ago. 19 "It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath." The Council's Letter to Gentile Believers 22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers.

1. The Raging Warfare 2. The Joy Of Purity 3. The Two-Fold Motivation

In Romans 1:26–27, Paul connects dishonorable passions to humanity's rejection of the Creator. Dave Jenkins explains God's good design for sexuality, the enslaving power of sinful desires, and the call to honor God with our bodies. Read within Romans 1–3, this passage leaves no room for self-righteousness: every sinner needs the righteousness God provides in Christ. This message calls believers to stand on Scripture, resist sin, and speak with clarity and compassion. Jesus Christ forgives and transforms those who repent and trust in Him. For more from Romans: https://servantsofgrace.org/category/sermons/romans-the-gospel-that-changes-everything/

Dawn Hill examines GeorDavie's claims of prophetic authority, Kathryn Krick's defense of him at 5F Church, and the use of Scripture to portray scrutiny as persecution. She addresses the claim that prophets belong to the Godhead, examines Isaiah 5:20 and 2 Timothy 3:1–5 in context, and compares GeorDavie's denial of misconduct with statements from a Paris service. This episode calls Christians to test spiritual leaders by Scripture, take allegations of abuse seriously, and remain faithful to Jesus Christ rather than placing their confidence in a leader's claimed anointing. For more from Dawn Hill, visit: https://servantsofgrace.org/dawn-hill/ Content note: This episode discusses allegations of sexual misconduct and spiritual abuse and includes sensitive sexual references. For more from Dawn, please visit: https://servantsofgrace.org/dawn-hill/

In Part 3 of this series, I continue examining what our Lord Jesus Christ meant when He said, "except it be for fornication." In this sermon, I go back to the Law of Moses and ancient Jewish marriage customs to examine what happened when a husband discovered that his new bride had not been a virgin. Could he lawfully put her away? To find out, we need to go to Deuteronomy 22:13–21 to see how this relates to Christ's exception clause, along with the importance of maintaining sexual purity and the responsibility of Christian parents to teach their children God's standards. #DefiningFornication #BiblicalMarriage #KJV #BiblePreaching 🌐 https://nwbaptist.ca/ 📧 [email protected] ☎️ 647-888-9560 If the Lord has laid it on your heart to donate please use the link below. If you are already a member of a good local Baptist church, then you need to support him and his ministry there first and foremost. PAYPAL: https://www.paypal.com/donate/?business=FY3XMZREX9LSW&no_recurring=0¤cy_code=CAD E-TRANSFER: [email protected] Mailing Address: 6-470 King St. W., Suite 113, Oshawa, ON. L1J 2K9

This sermon addresses the societal normalization of sexual sin and perversity, contrasting cultural norms with the biblical mandate for marital purity. It emphasizes that while intimacy within marriage is God's design, extramarital relations and pornography are destructive sins that enslave the individual through addictive cycles. The message warns that fleshly desires are never satisfied and that God observes all human actions, making secrecy futile. The preacher urges believers to recognize the destructive power of sin, confess and forsake it, and rely on God's grace for freedom. The sermon concludes with an invitation to accept Jesus Christ for salvation, highlighting the necessity of repentance and faith to overcome the bondage of sin.

The sermon examines 1 Corinthians 7:1-9 to address the theological and pastoral implications of sexual intimacy, marriage, and singleness within the Christian life. It contrasts the Corinthian error of viewing sexual abstinence as superior holiness with the biblical affirmation that marriage is a divine gift designed for mutual service and the prevention of immorality. The exposition emphasizes that sexual temptation is as serious as sexual immorality, requiring believers to exercise self-control and flee from sin rather than adopting extreme asceticism. By framing marriage as a covenant of sacrificial love that reflects Christ's relationship with the church, the message calls husbands and wives to serve one another faithfully. Finally, it affirms singleness as a valid and blessed calling for those who possess the gift of self-control, urging all believers to glorify God with their bodies regardless of their marital status.

This sermon examines the concluding exhortations in Hebrews 13, emphasizing that true salvation results in a transformed life characterized by practical obedience. The central message highlights that Christian fellowship is rooted in brotherly love, which originates from Christ's incarnation and union with believers, compelling the church to extend hospitality and support to those in prison. The discourse further addresses the sanctity of marriage, urging the church to uphold purity and honor the marital bond against both asceticism and sexual immorality. Additionally, it warns against the love of money, advocating for contentment in God rather than material security, and concludes with the assurance that Christ is the believer's ultimate helper, enabling them to face persecution without fear.

This sermon examines the apostle Paul's command to flee idolatry by exploring the spiritual incompatibility of participating in both the Lord's Supper and the rituals of the world. The central argument posits that partaking of the 'table of devils' is not merely a social act but a spiritual identification with demonic forces, creating a profound inconsistency for the believer. The message warns against modern forms of idolatry, such as occult practices, secret societies, and self-worship, emphasizing that these actions provoke the holy jealousy of God. The tone is both convicting and pastoral, urging the audience to recognize the danger of compromising their faith while ultimately pointing to the grace of Christ, who invites sinners to a better table through His finished work on the cross.