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This sermon outlines twenty practical steps for believers to combat sexual temptation and pursue holiness, grounded in the exhortation of 1 Thessalonians 4. The central message emphasizes that victory over sin requires a foundational belief in the gospel, a close walk with Christ, and a recognition of sin's evil nature. The tone is instructional and convicting, urging the audience to engage in daily spiritual disciplines such as prayer, Scripture meditation, and honest confession. It further advises practical measures like maintaining marital intimacy, avoiding idleness, and establishing accountability structures within the church community. The sermon concludes with a call to humility and perseverance, reminding listeners that while they are prone to fall, they must never stop fighting for their spiritual purity.

This sermon examines the spiritual privileges of the nation of Israel, including their redemption, sustenance, and divine presence, to illustrate that spiritual privilege does not guarantee faithfulness. The central message warns believers against the sinful practices of lust, idolatry, fornication, and murmuring, which led to the judgment of the majority of the Exodus generation. By contrasting Israel's experiences with the completed work of Christ, the text emphasizes that believers are called to a higher standard of obedience and humility. The preacher urges the audience to view Scripture as a pattern for admonition, steering their lives by the light of God's Word rather than their own perceptions. Ultimately, the message calls for vigilance in the Christian race, urging believers to remain faithful and avoid the danger of becoming complacent or spiritually stagnant.

Jesus taught that marriage is a God-joined union of one man and one woman for life that nobody should separate, divorce is permitted in the case of sexual immorality and some believers are called to singleness for the sake of God's kingdom.

The sermon explores the practical applications of brotherly love as outlined in Hebrews 13, emphasizing that this love is a prerequisite for true charity and a sign of salvation. It highlights the command to entertain strangers, using the example of Abraham in Genesis 18 to illustrate the enthusiasm and hospitality believers should extend, noting that such acts may even involve ministering to angels unawares. The message further calls for empathy toward fellow Christians suffering persecution or adversity, reminding the audience that the body of Christ shares in the suffering of its members. Additionally, the sermon addresses the sanctity of marriage and the seriousness of sexual sin, urging believers to view their bodies as temples of the Holy Spirit and to pursue holiness in all aspects of life.

Leviticus: Bleached By Blood With Dr. Clint Archer. Tonight's Sermon Is The Naked Truth: It's Rude To Be Nude From Leviticus 18. Sermon Outline - Covering Sexual Ethics In 3 Layers: 1. Why It's Rude To Be Nude 2. You Can't Pick Your Family 3. But Everybody's Doing It

In 1 Corinthians 6:12-20, the Apostle Paul calls on the saints in Corinth to flee sexual immorality. Further, they are to use their bodies for the glory of God by living in submission to His Word. What does it mean for us as Christians to have a biblical understanding of the body and the physical creation that God has made? How do we live in the light of His design? As we unpack these verses, we see the amazing truth that we have been purchased by the Lord Jesus and belong body and soul to Him!

This sermon presents five biblical principles regarding marriage, divorce, and remarriage, grounding the discussion in Mark 10 and supporting passages from Matthew and 1 Corinthians. It affirms that marriage is a sacred, lifelong union created by God, while acknowledging that divorce is permitted, though not required, in cases of covenant-breaking sin such as sexual immorality or abandonment. The teaching distinguishes between common marital struggles, which require perseverance and forgiveness, and destructive sins that may warrant separation. It further clarifies that remarriage is permissible only when the initial divorce was biblically warranted, whereas those who have improperly divorced and remarried are called to repentance and faithfulness in their current state. The sermon concludes by pointing to the gospel, where Christ's faithful love for the church serves as the ultimate model for marital commitment and divine grace.

MAIN POINT: You shall be holy, for I am holy 1 Peter 1:16

The nature and consequences of sexual sin The Seventh Commandment 1. the exceeding hatred 2. the extreme devastation 3. the extent of God's tender love

This sermon examines the biblical mandate for church discipline, focusing on the case of sexual immorality in Corinth and the church's failure to address it. The central argument posits that tolerance of sin is an act of arrogance that compromises the community's holiness, necessitating a structured process of confrontation, removal, and renewal. Drawing from 1 Corinthians 5, Matthew 18, and the Belgic Confession, the message emphasizes that discipline is not merely punitive but serves the ultimate goal of the sinner's salvation and the preservation of the church's witness. The preacher urges the congregation to reject individualistic attitudes toward sin and to actively pursue a communal life of sincerity and truth, reflecting the identity of the church as a sanctified body called to holiness.

My son, keep my words and treasure up my commandments with you; keep my commandments and live; keep my teaching as the apple of your eye; bind them on your fingers; write them on the tablet of your heart. Say to wisdom, "You are my sister," and call insight your intimate friend, to keep you from the forbidden woman, from the adulteress with her smooth words. For at the window of my house I have looked out through my lattice, and I have seen among the simple, I have perceived among the youths, a young man lacking sense, passing along the street near her corner, taking the road to her house in the twilight, in the evening, at the time of night and darkness. And behold, the woman meets him, dressed as a prostitute, wily of heart. She is loud and wayward; her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait. She seizes him and kisses him, and with bold face she says to him, "I had to offer sacrifices, and today I have paid my vows; so now I have come out to meet you, to seek you eagerly, and I have found you. I have spread my couch with coverings, colored linens from Egyptian linen; I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love till morning; let us delight ourselves with love. For my husband is not at home; he has gone on a long journey; he took a bag of money with him; at full moon he will come home." With much seductive speech she persuades him; with her smooth talk she compels him. All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast till an ....