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This bible study examines the narrative in Judges 13, focusing on the angelic announcement to Manoah and his barren wife regarding the birth of Samson. It highlights the theological significance of the Nazirite vow, which sets the child apart for God from the womb to deliver Israel from Philistine oppression. The discussion contrasts the temporary nature of voluntary Nazirite vows with the lifelong dedication required of Samson, emphasizing the divine initiative behind his conception. The text also explores the angel's refusal to accept human honor, directing all glory to the Lord, and the subsequent miraculous ascension that confirms the divine origin of the message. Finally, the sermon places this event within the broader historical context of Israel's cyclical disobedience and the specific geopolitical constraints of the tribe of Dan.

Luk 20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, Luk 20:28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. Luk 20:29 There were therefore seven brethren: and the first took a wife, and died without children. Luk 20:30 And the second took her to wife, and he died childless. Luk 20:31 And the third took her; and in like manner the seven also: and they left no children, and died. Luk 20:32 Last of all the woman died also. Luk 20:33 Therefore in the resurrection whose wife of them is she? for seven had her to wife. Luk 20:34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: Luk 20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Luk 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. Luk 20:37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. Luk 20:38 For he is not a God of the dead, but of the living: for all live unto him. Luk 20:39 Then certain of the scribes answering said, Master, thou hast well said. Luk 20:40 And after that they durst not ask him any question at all.

In Revelation 17:1-3, the Scripture says: "And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns."

Tonight, we will be looking at the end of Hebrews. The author has taken us to untold the heights of heaven, yet we can remain there. We live in the real world with real people and real problems. These heights of glory are to encourage us plug in on earth. Join us as the author points us toward continuing to love.

This sermon examines the parables of the hidden treasure, the pearl of great price, and the fishing net to illustrate the supreme value of the Kingdom of Heaven and the necessity of total surrender to Christ. The preacher argues that while the cost of discipleship involves giving up everything, the reward of forgiveness and eternal life far exceeds any earthly loss, making the sacrifice a rational and joyful choice. In contrast, the parable of the net highlights the reality of final judgment, where angels will separate the righteous from the wicked, leading to eternal separation for those who reject Christ. The message serves as a urgent warning against the false comfort of temporary suffering or cultural Christianity, emphasizing that Jesus's teachings on hell are acts of love intended to prompt immediate repentance. Ultimately, the sermon calls listeners to recognize the exclusive sufficiency of the gospel and to choose the narrow path to salvation before it is too late.

Christ is coming again. Praise the Lord! As surely as the Romans destroyed Jerusalem in 70 A.D., so will the Son of Man return with His angels to judge the world. That day will be one of sudden destruction for the wicked, but a day of gracious reward for the faithful. Because this is true, prayerfully examine your heart this morning in the light of your Savior's command. Are you watchful and ready? Are you faithful and wise?

This sermon explores the magnitude of the salvation received in Jesus Christ by contrasting the present age with the Old Testament era, where prophets eagerly anticipated the coming Messiah. It highlights that believers today possess a superior inheritance, including regeneration, adoption, full forgiveness, and the indwelling Holy Spirit, which were only foreshadowed in the shadows of the Old Covenant. The message emphasizes that this salvation is so glorious that even angels long to understand it, urging the congregation to value this gift above all worldly pursuits. The preacher calls for a deep, ongoing engagement with Scripture to understand the fullness of this grace and encourages those who do not yet know Christ to trust in Him immediately. Ultimately, the sermon frames the current blessings as a down payment on the future glory that awaits all believers at the consummation of salvation.

Where is Heaven? What does it look like? Will we miss our old lives, and what will we actually do there for all eternity? When the world gets you down, there is nothing like the thought of Heaven to lift your outlook. In this message from the series What Will Heaven Be Like?, Pastor Jim Scudder at Quentin Road Baptist Church opens the Scriptures to answer the questions people ask most about Heaven. From the gates of pearl and the street of gold in the New Jerusalem to the work and reigning God has prepared for His people, from whether we become angels to whether we will eat at the marriage supper of the Lamb, you will see that Heaven is a real place, full of joy and purpose. And for anyone not yet sure of their eternal home, Pastor Scudder shares how to set your affection on things above by trusting Jesus Christ, who died for your sins and rose again. Scripture referenced: Colossians 3:1-4; Isaiah 57:15; Revelation 21:2; Revelation 21:11-12; Revelation 21:14; Revelation 21:18-19; Revelation 21:21; Revelation 22:1; Revelation 4:2-6; Isaiah 64:4; John 5:17; John 4:34; Revelation 5:10; 2 Timothy 2:12; 1 Corinthians 6:2-3; Matthew 25:21; Psalm 16:11; 2 Corinthians 5:8; 1 Corinthians 15:51-53; Revelation 5:9; Revelation 7:9-12; Luke 24:42-43; Matthew 26:29; Revelation 19:9; Isaiah 25:6; Matthew 8:11; Revelation 22:2

This instructional sermon emphasizes the necessity of prioritizing the internal authority of Scripture over external tools like lexicons and commentaries. It argues that biblical definitions, such as the identity of the 'angel of the Lord' as a theophany, must be derived from the text itself rather than linguistic etymology. The speaker critiques modern worship practices by applying the 'Law of First Mention' to define worship as surrender and sacrifice, distinct from mere praise. Using Philippians 4:13 as a case study, the lesson demonstrates how context prevents misapplication of verses, urging believers to distinguish between stated facts, inferences, and unresolved questions. The sermon concludes by advocating for disciplined note-taking and the Berean model of daily, careful scriptural examination to ensure doctrinal accuracy.