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This sermon explores the nature and disposition of angels by examining their role throughout the life of Jesus Christ, from heralding His birth to ministering in the wilderness and protecting Him. It highlights the theological distinction that angels, as created beings, cannot be saved but desire to look into the mysteries of redemption, experiencing the joy of salvation secondhand through the repentance of sinners. The message emphasizes the angels' readiness to serve and their anguish at witnessing the crucifixion, contrasting their power to destroy with their obedience to God's plan for atonement. Ultimately, the sermon points to the resurrection and the subsequent salvation of souls as the moment when the angels' purpose is fulfilled, resulting in eternal joy in heaven over every sinner who repents.

1. A fruitful ministry 2. A dispute turned trial 3. An angelic countenance

This birth account of Jesus gives us some of the details in world history and gives a few details of Jesus birth. What Luke wants his readers to focus on is the message of the angels. This one born in the manger is the Savior who is both Lord and Christ. He is the good news and is capable of bring true peace to earth.

"This office the Lord Jesus did most willingly undertake; which that He might discharge, He was made under the law, and did perfectly fulfil it, endured most grievous torments immediately in His soul, and most painful sufferings in His body; was crucified, and died; was buried, and remained under the power of death; yet saw no corruption. On the third day He arose from the dead, with the same body in which He suffered, with which also he ascended into heaven, and there sitteth at the right hand of His Father, making intercession, and shall return to judge men and angels at the end of the world." Chapter 8, Section 4 (Westminster Confession of Faith)

With Psalm 8:1–9; Hebrews 1:1–14; Revelation 12:7–12, and with Article 12 of the Belgic Confession, we learn God created out of nothing the heavens and earth and all creatures with the purpose of glorifying Himself. Pastor Martijn Heijboer preaches the Earth in service of its Creator, angels in service of their Creator, and demons in rebellion against their Creator.

This sermon concludes a series on the book of Revelation by examining the final instructions and promises found in chapter 22. The central message emphasizes that the proper response to Scripture is worship directed solely to God, illustrated by the angel's rejection of John's misplaced reverence and contrasted with Jesus' acceptance of worship as the divine Son. The preacher urges believers to live with readiness, recognizing that the time is near and that salvation is found only through faith in the finished work of Christ, which washes the believer's robes in the blood of the Lamb. Additionally, the text highlights the dual invitation for the church to pray for Christ's return and to extend the gospel to the thirsty, while warning against altering the prophetic word. The sermon closes with an exhortation to wait with longing for the soon return of Jesus, finding ultimate comfort and hope in His grace.

1 Timothy part 69. Chapter 6 verse 12. Fighting the good fight of faith.

This sermon explores the difficult passage of 1 Peter 3:18-20, arguing that Christ, through the Holy Spirit, proclaimed the gospel to the rebellious generation of Noah. The speaker interprets the "spirits in prison" not as fallen angels, but as the wicked people of that era who were spiritually bound by their own sin and self-worship. By connecting this to the broader context of Christian conduct and the work of the Spirit in the Old Testament prophets, the message emphasizes that God has always worked to liberate humanity from the prison of darkness. The sermon serves as a pastoral encouragement for believers, assuring them that even in a hostile culture, the power of the Spirit enables effective witness and that God's patience and persistence in saving a few, as seen in the ark, should inspire perseverance in the church today.

Luke 16:19-31 19 "There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's side.6 The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' 25 But Abraham said, 'Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is ucomforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, 'Then I beg you, father, to send him to my father's house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, 'They have Moses and the Prophets; let them hear them.' 30 And he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent.' 31 He said to him, v'If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'"

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Peter explains that the salvation believers hear in the Gospel was revealed to the prophets long ago, though they searched to understand the Spirit's message about Christ's sufferings and subsequent glories. This revelation continues to serve believers today. Listen as Pastor Caleb considers why we should embrace the Gospel of our salvation and rejoice in it amid trials

Welcome to today's episode, dedicated to every father who carries the heavy burden of looking back on his parenting with regret or feeling crushed by his own daily shortcomings. Throughout our discussion, we turned to the rich pastoral wisdom of 19th-century pastors like C. H. Spurgeon, J. C. Ryle, R. L. Dabney, and J. G. Pike, who remind us that God's covenant of grace was never made with flawless, angel-like parents, but with weak, redeemed sinners who lean entirely on Christ. We explored how no father is a total failure when he turns his regret into earnest prayer, knowing that God is not limited by our flawed efforts or broken threads, nor is His clock bound by our timeline. Whether through establishing a simple, 10-minute family altar, modeling genuine repentance by asking your children for forgiveness, or persistently pleading God's covenant promises for a wayward child, true fatherhood is not about perfection—it is about daily resting in God's endless mercy and trusting that His grace is always greater than our stumblings.