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A pastor presents Solomon as a model of godly husbandhood and a picture of Christ. But what about Solomon's 700 wives and 300 concubines? We examine a sermon on Song of Solomon 3, challenge its interpretation, and ask whether the preacher's beautiful picture ignores some very uncomfortable biblical facts.

This sermon examines the encounter between Jesus and the woman caught in adultery, highlighting the tension between divine justice and mercy. The preacher identifies the Pharisees' use of the law as a manipulative tactic to trap Jesus, contrasting their hypocrisy with Christ's genuine compassion. By challenging the accusers to cast the first stone, Jesus disarms their plot while upholding the seriousness of sin, demonstrating that only the sinless can judge. The central message emphasizes that Jesus satisfies the law's demands through his own sacrifice, allowing him to extend mercy without compromising God's holiness. The sermon concludes with an invitation for sinners to approach Christ, who meets them in their brokenness and calls them to a new life of holiness through the work of the Holy Spirit.

This sermon examines the life of Joseph as a practical demonstration of Romans 8:28, highlighting how his consistent focus on pleasing God allowed him to navigate a deeply dysfunctional family environment. The speaker contrasts Joseph's integrity with the moral failures of his brothers, such as Reuben's adultery and the collective jealousy that led to his enslavement, arguing that Joseph's success was not accidental but the result of deliberate spiritual discipline. By analyzing the background of Jacob's household, the message warns against the long-term consequences of sin and the importance of parents investing equally in their children to prevent unnecessary turmoil. The central theme asserts that one's response to mistreatment should be determined by their relationship with God rather than their circumstances or the actions of others. Ultimately, the sermon encourages believers to maintain their character and trust in God's sovereign plan, even when faced with injustice or difficult family dynamics.

Heidelberg Catechism—Lord's Day 41

This meeting was a Bible study focused on 1 Corinthians chapter 7, where Donald taught about marriage, divorce, and sexual ethics from a grace-oriented perspective rather than a legalistic approach. Donald explained that marriage was the first institution established in the Bible and discussed the meaning of "cleaving" to one's spouse, emphasizing that marriage involves more than just sexual intimacy but requires partnership, communication, and understanding. He addressed various marriage scenarios including celibacy, divorce, remarriage, and mixed-faith marriages, emphasizing that sin is the root problem in relationship conflicts and that people should focus on eternal rather than temporary things. The discussion included personal testimonies highlighting the importance of open communication and partnership in maintaining healthy relationships.

The sermon addresses the claim that God commands abortion by examining the Law of Jealousies in Numbers 5. It argues that the text describes a ritual to test a wife's fidelity when a husband suspects adultery, rather than prescribing a chemical termination of pregnancy. The analysis highlights that the woman is not stated to be pregnant, and the outcome depends on divine judgment rather than a consistent chemical reaction. The central theological theme is that this law serves to restrict the wickedness of men, preventing them from arbitrarily accusing and killing innocent wives. By applying hermeneutical tools such as context and cross-referencing, the message demonstrates that the passage protects the innocent and upholds God's character as good.

In this text Peter teaches us how to discern false teachers by their character and priorities.

Pastor Ken explores the second commandment of marriage, which is to reject all forms of infidelity, defining fidelity as a strict adherence to the original covenant of marriage. This message unpacks Hebrews 13:4 to establish that marriage must be honorable and the marriage bed undefiled, reflecting God's absolute faithfulness to His people. It distinguishes between fornication and adultery, highlighting the spiritual and relational dangers of sexual immorality, with a specific focus on the pervasive issue of pornography and its impact on brain chemistry and marital intimacy. Pastor Ken urges believers to take a no-tolerance stance by practicing digital transparency, establishing firm boundaries, and relying on the Holy Spirit's power to overcome temptation. Ultimately, the sermon calls for a proactive commitment to purity, urging couples to view their marriage as a sacred reflection of Christ's love for the church.

The sermon examines the account of the woman caught in adultery to highlight Jesus' dual role as a dedicated teacher and a source of grace. It contrasts the hypocrisy of the religious leaders, who sought to trap Jesus, with his compassionate response that rejects condemnation in favor of mercy. The central message emphasizes that while guilt is undeniable, believers in Christ are free from the ultimate penalty of judgment, as declared in Romans 8. This freedom from condemnation is not an excuse for sin but a foundation for genuine repentance and transformation. The preacher encourages the audience to be teachable, to reject the inner voice of self-accusation, and to live differently motivated by the love of the one who refused to throw the first stone.

OUTLINE: Connecting with the previous two sermons: How does Jesus show the sin of adultery to be something deeper than the act of adultery itself (5:27–28)? 1) How Numb We've Become! 2) Guard your Heart! 3) Already Adultery! Christological Conclusion: King David asks in Psalm 24: "Who may ascend the mountain of the Lord? Who may stand in his holy place?" How do you answer these two questions?? Summary AI Generated....... In this sermon on Matthew 5:27-30, Pastor Geoff explains that Jesus deepens the seventh commandment, teaching that adultery begins not merely with an outward act but with lust in the heart. Just as Jesus previously exposed anger as the root of murder, He now reveals lust as a heart-level sin that leads to adultery and many destructive consequences. The pastor challenges believers to consider how modern culture has normalized and desensitized people to sexual sin, emphasizing that lust is a universal struggle that affects thoughts, desires, and actions. Jesus calls His followers to guard their hearts vigilantly, recognizing that sinful behavior flows from inward desires rather than merely external circumstances. The sermon stresses that God sees every thought and motive, exposing self-deception and reminding believers that outward restraint alone does not equal righteousness. Yet the message ultimately points to hope in Christ, who alone lived without sin, fulfilled God's law perfectly, and offers forgiveness, transformation, and power through the Holy Spirit to help believers fight lust and pursue holiness. Through His grace, Christians can live as new creations, growing in purity and devotion to God.

This sermon examines the narrative of King David's adultery with Bathsheba and the subsequent murder of Uriah, illustrating the severe spiritual and earthly consequences of unconfessed sin. The speaker highlights how David's initial attempt to cover his actions led to a heavy divine chastening, described as a wasting away of vitality, until the prophet Nathan confronted him with the truth. The central message emphasizes that sin must be confronted, confessed, and repented of, noting that while God forgives the spiritual offense, natural consequences such as family turmoil and the death of the child remain. The tone is pastoral and convicting, urging the audience to recognize the weight of their own sins and to find restoration through genuine repentance and faith in Christ.

Jesus taught that marriage is a God-joined union of one man and one woman for life that nobody should separate, divorce is permitted in the case of sexual immorality and some believers are called to singleness for the sake of God's kingdom.

This sermon examines Jesus' teaching in the Sermon on the Mount regarding the seventh commandment, arguing that adultery is fundamentally a matter of the heart rather than merely a physical act. The central message is that lust is a disordered desire that originates in the inner man, requiring believers to guard their eyes and imaginations as gateways to the soul. The preacher urges a radical approach to sin, using Christ's hyperbolic language of removing eyes and hands to illustrate the necessity of taking serious, decisive action to cut off access points to temptation. While acknowledging the dire consequences of uncontrolled sin, the message ultimately points to the grace of Jesus Christ, who cleanses believers and empowers them to pursue holiness. The sermon concludes with practical applications, encouraging the removal of sinful gateways and the replacement of covetous desires with genuine love for one's spouse and, most importantly, for the Lord Jesus Christ.