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The Always Life — Enriched by Grace, Equipped for His Glory This message emphasizes that genuine spiritual maturity is not measured merely by what we know about God, but by how what we believe is helping us become more like Jesus. Drawing from 1 and 2 Corinthians, it reveals how God has enriched His people through the grace of Christ, giving them everything necessary to comprehend His truth, communicate His goodness, and fulfill His purposes. Paul's repeated question, "Do you not know?" confronts the Corinthians' spiritual immaturity, reminding them that envy, division, pride, and misplaced confidence in human leaders hinder their growth. God's servants are gifts intended to help His people mature, never substitutes for the Lord Himself. The message identifies five "always" that characterize a life walking in personal revival: God always leads His people in triumph through Christ, making the fragrance of His knowledge evident through them; believers continually carry the dying of Jesus so that His life may be manifested through their mortal bodies; they are always confident as they walk by faith rather than sight; they can remain sorrowful yet always rejoicing because their joy is rooted in Jesus rather than their circumstances; and God is able to make all grace abound toward them, providing sufficient resources for every good work He has entrusted to them. Through personal testimony, practical illustrations, and the realities of suffering, the message demonstrates that God's sufficiency does not mean the absence of hardship, but the presence of His enabling grace in every circumstance. Personal revival involves continually receiving God's glorious light to reveal what

Believing That Is Becoming 1 Corinthians 2–3 | Jeremiah 32:38–40 This message emphasizes that genuine faith in Jesus is more than believing something about Him; it is a believing that is continually becoming more like Him. Our believing affects our behavior, and our behavior reveals whether we're being led by the Spirit of God or governed by the desires of our flesh. Paul confronted the believers at Corinth because, although they had received the gospel and the wisdom of God, their jealousy, strife, and divisions exposed their spiritual immaturity. They were placing their confidence in gifted servants rather than recognizing that Paul, Apollos, and Peter were merely instruments through whom God was working. The servants planted and watered, but God gave the increase. The message reminds us that God has given us His Word and His Spirit, not merely to increase our knowledge, but to transform our lives. His wisdom teaches us to depend upon Him rather than our own understanding, producing humility, patience, purity, love, and a willingness to serve others without competition or offense. When we're Spirit-led, even life's difficulties and relationships become opportunities for God to accomplish His good purpose in us—conforming us to the image of Jesus. Drawing from Jeremiah 32:38–40, the message reveals God's desire to give His people one heart and one way, placing His fear within them so they will continually walk with Him. This reverence produces a lifestyle of dependence that blesses not only us but also those who come after us. Ultimately, the great evidence of our believing is who and what we're becoming. When we receive God's Word, yield to His Spirit, and trust Je

Pastor walks his children through Children's Catechism question 75—especially explaining how the last six commandments apply the knowledge and love of God to how we love ourselves and others. Q75. What do the last six commandments teach? Our duty to our fellow men. This lesson explores the theological foundation of the last six commandments, identifying them as a summary of humanity's duty to fellow men. It clarifies that these commandments are not merely social rules but are rooted in the reality that all people are created in the image of God. The teaching corrects the modern notion of self-love as self-indulgence, arguing instead that proper self-regard and neighborly love are derived from, and defined by, God's law. By examining specific commandments regarding authority, life, marriage, property, truth, and desire, the lesson demonstrates how interacting with others is fundamentally an act of interacting with God. The central message emphasizes that our conduct toward neighbors is a direct reflection of our understanding of God's character and our own identity as His image-bearers.

Value of Higher Education in Ministry Faith Debate: Sunday, October 18th, 2026 (10/25/26 on 930 WFMD in Frederick, Maryland) This discourse centers around the question, "Must a pastor be seminary trained?" The participants articulate a spectrum of perspectives, acknowledging both the merits and pitfalls associated with formal theological education. The panelists suggest that seminary training can equip individuals with vital knowledge and skills, but debate if it's a requirement for pastoral ministry. The speakers emphasize the paramount importance of character and spiritual maturity over academic credentials, suggesting that effective leadership stems from one's relationship with Scripture and the community rather than solely from formal education. And what about the view that says seminary training might enhance a pastor's capabilities, but head knowledge means little for effective ministry compared to a man's character and commitment to biblical teachings? Find The Faith Debate at wfmd.com, ChristianPodcastCommunity.org, & podcast platforms like SermonAudio & Odysee. Find videos in places such as Rumble. Links for all this are at householdoffaithinchrist.com. Panel: Troy Skinner. Host, The Faith Debate Andrew Rappaport. Host, Theology Throwdown Eve Franklin. Co-host, Are You Just Watching? Tim Martin. Co-Host, Are You Just Watching? Brandon Hollen. Host, Rooted Reason

This sermon explores the wisdom of Solomon in Ecclesiastes, emphasizing that correct interpretation of reality depends on a proper worldview rooted in divine truth. The text addresses the tension between earthly justice and the apparent success of the wicked, asserting that while human systems are flawed and delayed, God's judgment is perfect and eternal. It highlights the limitations of human knowledge, noting that no one can fully comprehend the works of God or control the timing of life and death. The message encourages believers to trust in God's sovereignty over history and nature, finding contentment in the present moment rather than anxiety over the future. Ultimately, the sermon calls for a recognition of human finitude and a reliance on the wisdom that discerns both time and judgment.

The sermon examines the conversion of the Ethiopian eunuch in Acts 8 as a demonstration of God's sovereign providence and a practical blueprint for evangelism. It highlights six key principles: the honor given to gospel-centered ministry, the necessity of immediate obedience to God's call, the importance of following divine providence, the value of deep Scripture knowledge, the central focus on Jesus Christ, and the practice of believer's baptism. The preacher emphasizes that while God orchestrates every detail, believers are called to be prepared, humble agents who share the truth with gentleness and respect. The narrative serves as a reminder that God often works through unexpected encounters and ordinary people to bring salvation to the ends of the earth.

The sermon looks at the relationship between God's absolute sovereignty over His creation and the provision of a great salvation for sinners. It shows that because God is the Creator who retains all rights over humanity, He has the authority to choose whom He saves, a truth often misunderstood as unjust by those who ignore their own depraved nature. The message emphasizes that while God elected specific individuals before the foundation of the world, He also issues a universal call for all to come to Him, making salvation available to anyone who seeks Him with genuine earnestness. By contrasting the vastness of the universe with God's intimate knowledge of each star and person, the preacher highlights the greatness of God's power and the supreme value of being made heirs with Christ. The tone is convicting and urgent, urging listeners to examine their hearts honestly and respond to God's drawing grace rather than rejecting the greatest gift offered to them.

This sermon examines 2 Peter 1 as a call to progressive spiritual maturity, emphasizing that God's divine power supplies everything necessary for eternal life and godliness. The central message presents a 'chain' of virtues—faith, moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and love—that believers are to cultivate not through self-effort but by relying on God's grace. The preacher clarifies that this list is not legalism but a practical outworking of salvation, where the presence of these qualities confirms genuine faith and provides subjective assurance of election. By contrasting fruitful growth with the spiritual blindness of those who neglect these virtues, the sermon urges believers to diligently confirm their calling and secure their entrance into the eternal kingdom through daily dependence on Christ.

PM sermons are preceded by a Confessional, Catechism, Historic Creed lesson, or a lesson from the NT (Usually 5 minutes or so) WCF 5:1 God, the great Creator of all things, doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible fore-knowledge and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy. 2 Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly, yet by the same providence he ordereth them to fall out, according to the nature of second causes, either necessarily, freely, or contingently. 7 As the providence of God doth, in general, reach to all creatures, so, after a most special manner, it taketh care of his Church, and disposeth all things to the good thereof Is 45:1 Thus says the Lord to His anointed, To Cyrus, whose right hand I have held— To subdue nations before him And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: 2 'I will go before you And make the crooked places straight; I will break in pieces the gates of bronze And cut the bars of iron. 3 I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. 4 For Jacob My servant's sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. 5 I am the Lord, and there is no other; There is no God besides Me. I will gird you, though...

This sermon explores the relationship between personal knowledge of God and the growth of faith, arguing that grace and peace are multiplied not merely through theological information but through intimate, relational communion with the Father and Jesus Christ. It emphasizes that true holiness and obedience flow from a heart transformed by the gospel, rather than from self-effort or legalistic rule-keeping, using the analogy of the law stirring up sin while the gospel subdues it. The message highlights that God's divine power has already granted believers all things pertaining to life and godliness, removing any excuse for failure. By anchoring hope in God's precious and very great promises, such as the return of Christ and the new heavens, believers are empowered to endure trials and resist temptation. The sermon concludes with an invitation to trust in these guaranteed promises as the source of strength for running the Christian race with endurance.

This sermon explores the doctrine of definite atonement by examining the imagery of the shepherd and sheep in John 10. It argues that Christ's death was not merely a potential offer for all humanity but a specific, effective act to secure the salvation of those the Father gave to Him. The teaching highlights three key concepts from the text: the Father giving a specific people to the Son, the Son's intimate knowledge of His own, and the definite outcome of eternal life for the sheep. By contrasting this view with Arminianism, which suggests salvation is possible for all but actual for none, the sermon emphasizes the sovereignty of God and the sufficiency of Christ's work. Ultimately, the message offers believers profound comfort and security, asserting that their redemption is fully secured by Christ's finished work on the cross, independent of their own ongoing efforts or feelings.

1. Knowledge; 2. Finance; 3. Qualifications.

This sermon explores the doctrine of God the Father, specifically focusing on the attributes of omniscience, wisdom, and foreknowledge. It establishes that God's knowledge is infinite and unbounded, contrasting the finite limitations of human understanding with the divine capacity to know all things, past, present, and future. The teaching distinguishes between mere knowledge of facts and the wisdom to apply them, highlighting how God's wisdom is evident in creation, redemption, and the gospel. Furthermore, it addresses theological objections such as open theism and the perceived conflict with free will, arguing that divine foreknowledge is not merely predictive but is inseparably linked to God's sovereign decree. The sermon concludes by affirming that God's election is grounded in His own will and purpose, providing comfort to believers who trust in His unchanging and perfect knowledge.

Do you truly trust and believe that God has the power and the love to help you in whatever you are struggling with today? This sermon explores the Westminster Confession of Faith on the assurance of salvation, addressing the common struggle of doubt among believers. By examining David's song of praise in 2 Samuel 22, the text highlights God's power as a refuge against both physical enemies and the final enemy of death. The exposition clarifies the theological concept of being 'clean in God's sight,' explaining that believers are counted righteous not by their own merit but by the imputed righteousness of Jesus Christ. The message encourages the audience to rest in the certainty of God's protection and delight in them, finding peace in the knowledge that their standing before God is secure through faith in Christ alone.