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Why are the Rod and Reproof so necessary? Proverbs 29:1–15 looks forward to the midweek sermon. In these fifteen verses of Holy Scripture, the Holy Spirit teaches us that the rod and reproof are means that God uses to conform a child to Christ. The devotional explores the divine purpose behind parental discipline, explaining that the combination of verbal rebuke and physical correction is essential for training a child to receive God's Word. It contrasts the tragic trajectory of a child left to himself, who hardens his heart and harms self and others, with the wisdom cultivated through consistent, loving correction. The text emphasizes that this discipline is not an end in itself but serves the rebuke, which is a means of grace by which Christ brings the child to repentance and faith in Himself. The message urges parents to trust in God's sovereignty to use these instruments for the spiritual formation of their children, lest they end up in themselves rather than in Christ and like Christ.

In Luke 9:37-50, Charles Sebold follows Jesus and His disciples down from the Mount of Transfiguration, where on the very next day everything goes wrong. In fourteen verses the disciples fail four times, and every failure springs from the same root: they want the glory of the mountain but not the road to Jerusalem. First, the nine cannot cast out a demon from a father's only child, though Jesus had given them authority over all demons. Echoing Moses descending Sinai, Jesus rebukes a "faithless and twisted generation" in the words of Deuteronomy 32, then gives the boy back to his father, and all see the majesty Peter later testified to. Second, while the crowd marvels, Jesus tells them plainly that the Son of Man will be delivered into the hands of men; the saying is concealed from them, and they are afraid to ask. Understanding the cross is a gift of God, yet the disciples remain responsible for their fear, for God's sovereignty and human responsibility both stand. Third, they argue over which of them is greatest, and Jesus sets a child at His side, one with no status who can do nothing for anyone, teaching that whoever receives such a one in His name receives Him and the Father, and that the least is the great one. Fourth, John tries to stop an outsider casting out demons in Jesus' name because he "does not follow with us," and Jesus answers as Moses did about Eldad and Medad: be strict about Christ but generous about the borders of our own circle. The disciples would not learn this until the cross, where the truly great One became the least for people arguing about rank. Who is the child Jesus is setting beside you this week?

Circumcision was established by God to identify specific earthly promises to Abraham and his descendants and to the nation that would come from him and through which the Messiah would come. Specifically, it was a sign that Abraham would be the father of many nations, and that through Israel, Jesus the Christ, the seed, would be born. Circumcision also pointed toward a greater spiritual reality in that while physical circumcision could not achieve any real constraint of sin and caused God to have no obligation to save anyone, circumcision of the heart was only for the sons of God. But as is often the case with the earthly types that God institutes, because of sin, physical circumcision is often taught to have direct spiritual significance. In the New Testament, there were Jews who tried to tie circumcision directly to salvation to the point where Peter was caught up in their lies and had to be publicly rebuked by Paul. This is also a distinct disagreement between Presbyterians and Reformed Baptists where Presbyterians associate circumcision with baptism and by implication apply the promises of the baptism of Jesus Christ to unbelieving children and from it a form of belonging or covenant membership within the church. We believe that this Presbyterian view of the relationship between circumcision and baptism is contrary to scripture. (We are even more opposed to the views of circumcision and baptism that lead to paedocommunion and to the teachings called Federal Vision)Please join us as we discuss the nature of circumcision and the purposes to which God appointed it. Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - D

This sermon provides an introductory context to the book of Revelation before examining the letter to the church at Ephesus. The speaker emphasizes the reality of the Great White Throne Judgment and the second death, urging believers to share the gospel with urgency. The central focus is on the church at Ephesus, which is commended for its doctrinal soundness and labor but rebuked for losing its first love. The message warns against becoming a mechanical, location-based organization rather than a dynamic body driven by the love of Christ. It concludes with an exhortation to maintain a spirit of evangelism and genuine devotion, avoiding the trap of self-satisfaction and religious habit.

1. The context of it 2. The content of it 3. The rebuke of it

(Sunday Service Titus 2:11-15: "For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. Declare these things; exhort and rebuke with all authority. Let no one disregard you."

Title: Unbelief is Real Speaker: Creston Thomas Series: Matthew Date: October 11, 2026 Bible: Matthew 11:20-24 This sermon examines the rebuke of Capernaum, Chorazin, and Bethsaida for their failure to repent despite witnessing Jesus' mighty works. The central argument contrasts the doubting yet faithful John the Baptist with the hardened hearts of these cities, illustrating that human effort or even miraculous signs are insufficient to compel belief without divine grace. The teaching explores the theological concept of double predestination, asserting that God has eternally decreed the destinies of both the elect and the reprobate, while simultaneously commanding believers to share the gospel faithfully. The tone is convicting and instructional, warning that those who reject the truth face a more severe judgment than even Tyre, Sidon, or Sodom. Ultimately, the message calls for submission to God's sovereign will and reliance on His grace for salvation, rather than frustration over the unconverted.

This sermon examines the interaction between Jesus and Philip in John 14, focusing on Philip's request to see the Father and Jesus' subsequent rebuke. The central argument posits that spiritual maturity requires faith rather than physical sight, challenging believers who remain stagnant in their understanding of Christ's deity. By analyzing the grammatical moods of the word 'believe' in the text, the message emphasizes that Jesus' words and works are evidence of the Father's presence, demanding a response of trust rather than empirical proof. The tone is convicting and instructional, urging the audience to move beyond 'milk' to 'strong meat' by growing in the knowledge of who Jesus is, not just what He did. Ultimately, the sermon calls for a deepened reliance on the person of Christ, asserting that He is the exclusive way to know God.

In Mark 8:31-33, Jesus plainly teaches that the Son of Man must suffer, be rejected, and rise again, prompting Peter to rebuke Him. The central argument is that the Messiah's suffering was not an accident but a necessary, preordained act of God to satisfy divine justice and provide atonement for sin, contrasting the 'things of man' with the 'things of God.' The preacher highlights that Peter's objection stemmed from a human expectation of a triumphant, unconquered king, whereas Jesus' path to glory runs through the cross. The message calls for a renewal of the mind, urging believers to reject worldly standards of success and instead seek the kingdom of God, trusting in His wisdom even when obedience is costly. Ultimately, the sermon offers comfort in the assurance that Christ's finished work secures forgiveness and future glory for those who remain faithful.