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Matthew 1:21 "And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins." King James Version

This message is from the Sovereign Outreach 4 Grace / SO4G 2026 Monday Message - Sermon Audio Broadcast Series. This message was delivered by Pastor, Dr. Manfred Langer of the Cyrus Missionary Baptist Church in Kenova, West Virginia. The title of this message was 'The Revelation of Jesus Christ - Part-19' the main text was taken from Revelation 12:1-17, as well as various other Scripture texts. This series is a verse-by-verse exposition through the last book of the Bible.

As you meditate on the truth of the Word today, consider these words that David sang in v. 19 above, and actively engage in what "Selah" calls you to do as you pause and ponder their glorious meaning. What is one of the many reasons that you are to kneel down, praise, and adore your great covenant Lord? He is the great giver of daily benefits to His people.

The sermon examines the encounter between Jesus and the Syrophoenician woman to illustrate the superabundance of God's grace and the nature of saving faith. It highlights how Jesus affirms the priority of Israel in the dispensation of the gospel while simultaneously demonstrating that His love extends beyond ethnic boundaries to include the Gentiles. The preacher contrasts the woman's humble acknowledgment of her uncleanliness with the self-righteousness of the scribes, emphasizing that true faith approaches Christ with an empty and broken hand rather than relying on outward ritual purity. This passage serves as a pastoral reminder that God's supply of mercy is inexhaustible, inviting believers to rely entirely on His character rather than their own worthiness. The tone is both instructional and comforting, urging the congregation to maintain a special regard for Israel while celebrating their own inclusion in God's redemptive plan.

This sermon examines Paul's argument in 1 Corinthians that God chooses the foolish and weak things of the world to shame the wise and strong, ensuring that no human can boast in their own abilities. The central message emphasizes that salvation is entirely of grace, revealed to those who recognize their spiritual poverty and inability to save themselves. By contrasting the self-sufficiency of the world with the brokenness required for true faith, the exposition highlights that Christ becomes the believer's wisdom, righteousness, sanctification, and redemption. The tone is both convicting and comforting, urging listeners to abandon pride in their own status or intellect and instead find their identity and glory solely in the Lord. Ultimately, the sermon asserts that God delights in using humble, broken sinners to display the magnitude of His grace and power.

Philippians 4:8-9 | Guillaume Bourdin | 18 October 2026 (Afternoon Service) www.redemptionchurch.org.nz

This sermon examines the prohibition against consuming animal blood in Genesis 9:4, arguing that this command reflects the sacredness of life and humanity's subjection to God's sovereignty. The text traces this theme through the Mosaic Law and into the New Testament, emphasizing that blood serves as the means of atonement and not material for human consumption. The central theological point is that while animal blood pointed to the need for a substitute, it ultimately foreshadows the superior sacrifice of Jesus Christ. The preacher highlights that Christ's blood, speaks of mercy and forgiveness rather than vengeance, offering the only true redemption for sinners. The message concludes with a call to recognize the supreme value of Christ's atoning work as the foundation of salvation.

The sermon explores the prophetic narrative in Hosea 2, where God pursues, betroths, and ultimately marries His unfaithful bride, Israel, as a typology for the church. It outlines three stages of this divine relationship: the initial alluring of the people through comfort and restoration, the formal betrothal based on God's righteousness, justice, lovingkindness, and mercy, and the final consummation at the Second Coming. The preacher emphasizes that this covenant is not merely historical but is currently fulfilled in the lives of believers who are being sanctified by the Word of God. The message contrasts the temporary nature of false idols with the eternal, unbreakable bond of Christ's love, urging the congregation to view their present worship as the preparation for the eternal marriage supper of the Lamb.

This psalm puts the Gospel of Christ, the good news of the God who comes to you with power and willingness to help and rescue you, even with much sorrow and anguish on the cross, in such a glorious way.

This sermon explores the theological purpose of God's eternal election as presented in Ephesians 1:3-6, arguing that believers were chosen for holiness, adoption, and the praise of God's glory. The message clarifies that salvation is not merely about forgiveness but involves a transformative process where grace produces obedience, countering both legalism and antinomianism. It emphasizes the familial reality of adoption, urging believers to approach God with the confidence of children rather than the fear of outsiders, while grounding their identity in Christ's work rather than fluctuating emotions. The sermon concludes by directing the ultimate end of election toward the worship of God, warning against pride or speculation and encouraging a humble, awe-filled response to the sovereign grace that chose the elect before the foundation of the world.

This sermon explores the comprehensive scope of salvation presented in Ephesians 2, moving from the believer's past state of spiritual death and depravity to their present position of grace and future glory. Using the analogy of the Chilean miners rescued by a capsule, the message illustrates that salvation is a gift of God's grace received through faith, rather than a result of human effort or works. The text emphasizes the theological reality that believers are quickened, raised, and seated with Christ in heavenly places, highlighting the substitutionary atonement of Jesus as the sole basis for redemption. The tone is both convicting regarding the seriousness of sin and comforting regarding the sufficiency of God's mercy, urging listeners to trust in Christ alone. The sermon concludes by affirming that believers are God's workmanship, created for good works as a response to grace, not as a means to earn it.

What do you know about the, "End Times?" Are you aware of the soon appearance of Jesus for His church, the born again people who are the children of God?) Do you realise that the Great Tribulation is going to be God's judgment upon this earth? This message this morning looked at the Second Coming of Christ at the end of he Tribulation and at the establishment of His Millennial Kingdom (1,000 year reign of Christ in Jerusalem.) Believers, look up! Our redemption draws nigh! Unbelievers, look out! The judgment of God is on the horizon.