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This short psalm is a song of remembrance. This psalm is almost exactly like part of Psalm 40. However, this psalm has a repeated phrase "Hurry." The psalmist is need of desperate help and he calls on God to move His plan quicker. His desire is for the people of God to be blessed and for wicked men to receive justice. The psalm reminds that it is okay to ask for God to hurry.

This sermon defines the gospel not as a program for personal success or social justice, but as the exclusive work of Jesus Christ, who is fully divine and fully human. The Message emphasizes that salvation is by grace alone through faith alone, highlighting the believer's transition from spiritual death to life through the imputation of Christ's righteousness. Central to this understanding is the doctrine of the Trinity, which affirms the deity of Christ as essential for His ability to bear the sins of the world. Elder Brian warns against heresies that diminish Christ's divinity, such as Arianism and modalism, arguing that only a divine Christ can offer sufficient atonement. The sermon concludes with the observance of the Lord's Supper as a solemn remembrance of this sacrificial love and a call to examine one's heart before partaking. Scripture References: Ephesians 2:1-10 Psalm 2:7-8 John 3:16 2 Corinthians 5:21 John 14:6 Colossians 3:1-4 Mark 1:10-11 Titus 3:4-6 Galatians 4:4-6 Colossians 1:15-20 Philippians 2:7 The Lord's Supper John 6:53-54 1 Corinthians 11:27-29 1 Corinthians 11:23-24 1 Corinthians 11:25-26 Benediction 2 Corinthians 13:14

• Brother Dustin Wright connected trust with waiting for God's promises. God will swallow up death and wipe away tears (Isaiah 25:8). Though this promise is not yet fulfilled, it is certain. • Christian hope is not wishful thinking. It is confidence based on God's unfailing Word and His sustaining power throughout history. Since God's promises are trustworthy, believers can wait humbly and confidently. • The desire expressed in Isaiah 26:8–9 is for God Himself: "Your name and remembrance are the desire of our soul." Brother Dustin taught that the deepest satisfaction is knowing God and living so that others see His glory. • He connected this desire with Jesus' prayer, "Hallowed be Your name" (Matthew 6). To hallow God's name is to revere, honor, and glorify Him. Jesus perfectly honored the Father in all He said, thought, and did, and modeled a life aimed at the Father's will. • Brother Dustin warned that desiring anything more than God is covetousness and idolatry. Christians are to desire God supremely while still carrying out everyday responsibilities.

The sermon examines the abuse of the Lord's Supper in the Corinthian church, where social divisions and selfishness undermined the gospel message of unity in Christ. It argues that such factions deny the oneness of believers and defile worship, contrasting the Corinthian behavior with the biblical call to prefer others and maintain scriptural order. The teaching emphasizes that the ordinance is Christ-centered, serving as a remembrance of His sacrifice and a proclamation of His death until He returns. By referencing the regulative principle of worship and the eschatological hope of the future kingdom, the message urges the congregation to receive the Supper with reflection, thanksgiving, and a conscious awareness of their shared identity as the body of Christ.

Paul is writing to encourage Timothy about having endurance and perseverance until the end. Are you committed to enduring and persevering to the end?

A sermon following multiple trails of grace prompted by John Newton's hymn, Amazing Grace. Grace teaches the heart to fear; grace prompts remembrance of our previous embrace of sin versus grace's embrace of us; grace speaks into our brokenness and prompts us to share in the suffering of others; and the final grace is death which unites us with Christ and each other. Sermon incorporates a brief history of John Newton as a slaver, as a tender friend to William Cowper, and the context of melancholy for the Christian.

No Eye, No Ear, No Heart Remembering His Righteousness: Waiting, Loving, and Walking in His Ways Isaiah 64:4–5 | 1 Corinthians 2:6–9 | Numbers 25 and 31 | Micah 6 This message emphasizes the necessity of remembering God's righteousness, waiting upon His direction, and walking faithfully in His prescribed ways. Drawing from Isaiah 64 and 1 Corinthians 2, we see that God reveals Himself and His wisdom to those who wait upon Him, love Him, and treasure His ways. What the natural eye cannot see, the ear cannot hear, and the human heart cannot comprehend, the Spirit of God reveals to those who belong to Him. Waiting upon the Lord is not passive inactivity but an active expression of love, trust, remembrance, and obedience. Those who truly love Him will seek Him, listen to Him, and follow Him. Through the examples of Abraham and Phinehas, the message establishes that genuine faith is never separated from faithful action. Abraham believed God, and it was accounted to him for righteousness. Phinehas acted in zeal for God's holiness, and his faithfulness was likewise accounted to him for righteousness. One emphasizes believing, while the other demonstrates doing, but both reveal the same essential truth: When we genuinely believe God, what we believe changes how we behave. Christ-centered faith is more than acknowledging who Jesus is; it is becoming like Him in the way we see, think, live, and love. Ultimately, who and what we believe determine who and what we are becoming. The message also warns against altering God's prescribed way of life. Just as Israel could not change God's instructions concerning the manna without suffering the consequences, we cannot make seemingly mi

This sermon explores the theological depth of the Lord's Supper by examining the incarnation and crucifixion of Christ through the lens of Philippians 2. It argues that the significance of Christ's death is inextricably linked to His prior voluntary self-emptying, where He assumed the form of a servant and the likeness of men to become a perfect mediator. The text emphasizes that this humiliation was necessary for Christ to fully identify with human suffering and to satisfy the divine requirement for sin's penalty, which must be paid in the flesh. By highlighting the substitutionary nature of His death, the sermon calls believers to recognize the magnitude of God's love manifested in the cross, urging a renewed sense of worship and remembrance that counters the natural forgetfulness of the human heart.