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WATCH ON YOUTUBE - https://youtu.be/XQzcNdnQLic?si=tr-9nqetcU8mFQrK The presentation recounts the personal conversion experience of a former military veteran who was 'ambushed by the gospel' during an evangelistic crusade in a cinema in 1977. It details the speaker's upbringing in secular Rhodesia, highlighting numerous instances of divine preservation that led to a profound conviction of sin and a public commitment to Christ. The narrative transitions to the establishment of Frontline Fellowship, a mission dedicated to supporting persecuted Christians in war zones and restricted access areas, drawing on the speaker's background in the South African army and Cold War conflicts. Key theological themes include the reality of the Resurrection, the sufficiency of Christ's grace, and the urgency of sharing the Word in hostile environments. The tone is testimonial and instructional, emphasizing the transformative power of the gospel and the call to serve in the 'frontline' of spiritual warfare.

Matthew 1:21 "And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins." King James Version

This sermon examines the missionary journey of Paul and Barnabas as recorded in Acts 14, highlighting the consistent opposition they faced from both Jewish and Gentile communities. The central message emphasizes that the true relationship with God is founded strictly on His grace rather than human works, and that faithful preaching of the Word inevitably invites resistance. The text explores the theological implications of Paul's resurrection after being stoned, suggesting a profound spiritual encounter, while contrasting the humility of true ministers with the self-aggrandizement of modern religious figures. The preacher argues that entering the kingdom of God requires enduring tribulation, and that the early church's success was built on the sacrificial lives of its leaders who remained steadfast despite persecution. The lesson concludes with a call for spiritual confirmation and the importance of divinely appointed leadership in the church, warning against the dangers of ungodly ministry and the closing door of faith in a hostile world.

As with Jew/Gentile and master/slave relationships, male/female relationships among believers must also be defined and governed by the realities of the new creation inaugurated with Jesus' resurrection. This applies to Christian marriages, but also to the Church's life and ministration as it is Jesus' fullness. This message is the first of two dealing with the male/female question, and it examines broad scriptural considerations that are fundamental for forming a biblical theology of male/female relationships in the new creation.

This sermon examines Deuteronomy 4:25-31, where Moses prophesies Israel's future idolatry, resulting in national destruction and exile, yet promises that God will not ultimately abandon His covenant people. The message highlights the tension between human responsibility for sin and God's sovereign mercy, arguing that the ability to seek God after ruin is itself a gift of divine grace. By connecting the Old Testament narrative to the New, the sermon identifies Jesus Christ as the one who bore the full curse of the broken covenant, thereby preserving the ancient oath to Abraham. The central theme is that God's judgment and mercy meet in the cross and resurrection, offering restoration to all who trust in Him rather than in idols.

This sermon explores the promise of the Holy Spirit as the 'Comforter' who abides with believers forever, addressing the disciples' need for aid in the face of Jesus' impending departure. It identifies the Spirit as the Helper and Spirit of Truth, emphasizing His permanence and indwelling presence which contrasts with the temporary physical presence of Christ. The message highlights that the world cannot receive the Spirit because it is spiritually blind, whereas believers know Him through His internal dwelling. It further explains that the Spirit provides assurance of salvation and the power for resurrection, while also enabling a deep fellowship with God through loving obedience and submission to His commands. The sermon concludes by challenging believers to examine their daily submission to the Spirit to experience the fullness of this divine abode.

1. A Lengthy Sermon on the Lord's Day 2. A Young Man Raised from the Dead 3. A Church Feasting on Truth This sermon examines the narrative of Paul's extended preaching and the resurrection of Eutychus in Troas, highlighting the significance of gathering on the first day of the week for worship. The text argues that Paul's lengthy sermon was an exceptional circumstance driven by his impending departure, rather than a norm for all preaching, emphasizing the need for wisdom in determining the manner and length of teaching. The incident of Eutychus falling asleep serves as a vivid illustration of human limitation and the necessity of heart examination, while also demonstrating God's mercy toward human weakness. The resurrection of the young man is presented as a tangible illustration of the spiritual life transferred from Christ to believers through the gospel. Finally, the congregation's desire to continue discussing the word until dawn underscores the vital importance of a fervent, consistent hunger for God's truth within the church community.

Resurrection Presbyterian Church Oct. 18, 2026 "God Will Finish What He Started" Sermon Text: Philippians 1:1-11 Respresbyterian.com

Dr. Jon Jacobs explores the supreme identity and work of Jesus Christ as presented in Colossians 1, emphasizing His role as the eternal image of God and the creator of all things. Dr. Jon contrasts the original creation with the new creation, highlighting Christ's sovereignty over both through His resurrection and His position as the head of the church. By addressing the false teachings of the Colossian church, this mornings text affirms the sufficiency of Christ alone for redemption, declaring that He has reconciled believers to God and ended the enmity between them.

This sermon explores the comprehensive scope of salvation presented in Ephesians 2, moving from the believer's past state of spiritual death and depravity to their present position of grace and future glory. Using the analogy of the Chilean miners rescued by a capsule, the message illustrates that salvation is a gift of God's grace received through faith, rather than a result of human effort or works. The text emphasizes the theological reality that believers are quickened, raised, and seated with Christ in heavenly places, highlighting the substitutionary atonement of Jesus as the sole basis for redemption. The tone is both convicting regarding the seriousness of sin and comforting regarding the sufficiency of God's mercy, urging listeners to trust in Christ alone. The sermon concludes by affirming that believers are God's workmanship, created for good works as a response to grace, not as a means to earn it.

I. The Belief II. The Blessings III. The Comfort 1 Thess. 4:13-18

I. Believers Sin, but They Are Not "in the Flesh" A. Believers share in Christ's death to sin. B. Believers share in Christ's resurrection life. C. Believers sin but are not under condemnation. D. Believers sin but are not under sin's dominion. II. Believers Are "in the Spirit" A. Under His "Law of Life in Christ" (v. 2) B. Forgiven, Reconciled, Righteous C. Sealing Our Union with Christ (Eph. 1:13-14) D. So That we Enjoy God's Fellowship, Fruit, and Life III. Believers Are Marked Out by the Spirit of Christ A. Christ and the Spirit work together (2 Cor. 3:17). B. Christ is God, with the Father Sending the Spirit. C. Christ Purchased and Dwells in Us by the Spirit.