Advertise on podcast: Sign on SermonAudio

This sermon examines the biblical qualifications for a 'widow indeed' as outlined in 1 Timothy 5, contrasting her spiritual maturity with the carnal lifestyle of those who live for pleasure. The central message emphasizes that true godliness is demonstrated through a consistent walk of trust in God, persistent prayer, and the fulfillment of familial duties, particularly the obligation of children to care for their aging parents. The text warns against the spiritual deadness that results from prioritizing rest and self-indulgence over the work of the Spirit, citing the church at Sardis as a parallel example. It further instructs the congregation on the importance of maintaining good works, such as hospitality and charity, which serve as evidence of genuine faith and protect the church from being burdened by those who have family support. The tone is instructional and convicting, urging believers to examine their own lives for signs of idleness, gossip, or a lack of duty, and to instead cultivate a character that honors God through practical love and self-sacrifice.

The sermon recounts a missionary's struggle to communicate the gospel to an unreached tribe, highlighting the progression from linguistic barriers to spiritual opposition and finally to cultural skepticism. The speaker describes how demonic forces blinded the minds of the listeners, preventing them from accepting the truth despite the missionary's fluency in their language. This impasse was broken not by human argument, but by God's intervention through miraculous signs, including a man rising from the dead and visions that confirmed the missionary's testimony. These events served as divine validation, overcoming the tribe's disbelief and leading to genuine conversions that endured for decades. The narrative challenges the theological assumption that such sign gifts are limited to the early church, asserting instead that God uses them in any era when there is a need to establish the truth among unreached people.

How does satan use your sensuous desires against you? How can a christian experience victory over the devil's temptations with these desires? The answer is here.

This sermon examines Samuel's final public address to Israel as he transitions leadership to King Saul, highlighting the people's sin in rejecting God's direct rule for an earthly monarch. The message contrasts Samuel's impeccable integrity and personal connection with God against the potential for corruption in new leadership, urging believers to maintain holy conduct regardless of their circumstances. It emphasizes that true repentance and obedience to God remain essential even when societal structures change, warning against shallow faith that relies on external signs rather than wholehearted devotion. The preacher encourages the congregation to view intercessory prayer as a vital privilege and a means of spiritual vitality, asserting that ceasing to pray for others is a sin against the Lord. Ultimately, the sermon calls for a life of reverent service and truth, reminding listeners that God's blessings are contingent upon their continued faithfulness.

Are the miraculous gifts of healing and miracles still active in the church today? How can Christians distinguish genuine works of God from the claims of modern faith healers? In this sermon from 1 Corinthians 12:9–10, 28–30, Pastor Robb Brunansky examines the biblical evidence for miraculous healings and spiritual gifts by exploring the ministry of Jesus Christ, the works of the apostles in Acts, and the teaching of the New Testament letters. Through a careful study of Scripture, Pastor Robb identifies six defining characteristics of biblical miracles and healings: they were immediate, occurred both publicly and privately, involved individuals and groups, fulfilled Scripture, were unique in their power, and were certain in their results. This message challenges contemporary claims of miraculous healing, explains the unique role of signs and wonders in authenticating Jesus Christ and His apostles, and demonstrates why the miraculous gifts served a particular purpose in the establishment of the early church. Ultimately, the greatest miracle is not physical healing but the forgiveness of sins and the gift of eternal life through Jesus Christ. The miracles of Scripture point us to the Savior who alone has the authority to forgive sins and reconcile sinners to God.

This sermon examines the healing of a leper and a paralytic in Luke 5 to demonstrate the power, willingness, and divine authority of Jesus Christ. The central message asserts that while physical ailments are significant, the ultimate human struggle is sin, which only Christ has the authority to forgive. By contrasting the immediate physical healings with the declaration of forgiveness, the text highlights that these miracles serve as signs pointing to the greater spiritual reality of redemption. The preacher emphasizes the Reformed principle of Solus Christus, urging listeners to receive the assurance of forgiveness by faith rather than relying on their own efforts or legalistic observance. The tone is pastoral and convicting, inviting the congregation to trust in Christ's sufficiency for both their physical needs and their spiritual cleansing.

The crucifixion of Christ was accompanied by darkness from 12–3pm, a torn veil, earthquakes, and the resurrection of some saints. What does these signs mean in the context of the crucifixion of Christ. Pastor Josh answers those questions and shows their relevance to the hope of the Christian.

When the crowds were increasing, he began to say, "This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. Jonah 1:17-2:9 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your breakers and your waves passed over me. Then I said, 'I am driven away from your sight; yet I shall again look upon your holy temple.' The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head. To the roots of the mountains I went down, to the land whose bars closed upon me forever. Yet you brought up my life from the pit, O Lord my God. When my life was fainting away, I remembered the Lord, and my prayer came to you, into your holy temple.....

Preached at Providence Chapel, Hookgate, England, UK

Jesus told the disciples that at the end of times there will be signs in the sky. There will be an intensifying of the groaning of the earth and all of creation. One day the Son of Man will come and deliver the creation from the curse.