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Genesis 13:1-18 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. 2 And Abram was very rich in cattle, in silver, and in gold. 3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; 4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD. 5 ¶ And Lot also, which went with Abram, had flocks, and herds, and tents. 6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. 7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. 8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. 9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. 10 ¶ And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. 11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. 12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. 13 But the men of Sodom were wicked.

This sermon examines the theological distinction between dispensationalism and covenant theology, arguing that the core disagreement lies in hermeneutics rather than specific eschatological details. It defines dispensationalism as a system that views history through distinct eras of divine administration, maintaining a clear separation between Israel and the church, while describing covenant theology as a framework emphasizing the continuity of a single covenant of grace. The speaker defends the dispensational view by advocating for a grammatical-historical method that reads Scripture forward, preserving the original meaning and recipients of God's promises rather than reinterpreting them through later New Testament revelation. By citing passages such as Genesis 12 and Acts 1, the message illustrates how this interpretive approach impacts doctrines like the kingdom, baptism, and church governance. Ultimately, the sermon calls for humility and a commitment to handling God's Word faithfully, asserting that confidence in Scripture's clarity and consistency is essential for every believer.

Only in Christ is there reconciliation. He has gathered all things in Himself, no one else can. But first there must be a separating.

Today's Sunday School examines the theological consequences of the Fall as outlined in the Westminster Confession of Faith, specifically focusing on the loss of original righteousness and communion with God. The teaching highlights that this initial sin resulted in a drastic separation from the divine presence, described as a movement away from the garden of Eden, and introduced death into the human experience. The discussion distinguishes between spiritual, temporal, and eternal death, emphasizing that all humanity inherits this condition through Adam. Furthermore, Pastor Jason addresses the doctrine of total depravity, illustrating how the fall has defiled all faculties of the soul and body, rendering mankind unable to attain God's glory or enjoy His fellowship without mediation.

This lesson deals with Joram, Jehoram, Jehosaphat, & the heritage of Ahab.

This sermon explores the divine attributes of God's steadfastness and loving kindness, emphasizing that these qualities are central to His character and distinct from the fickle nature of human affection. By examining key passages such as Exodus 34:6 and Jeremiah 31:3, the message highlights that God's love is an unbreakable covenant ratified by the blood of Jesus Christ, ensuring that nothing can separate believers from His grace. The preacher encourages the congregation to find comfort, confidence, and motivation for worship in the knowledge that God's love remains constant even in the face of sin or suffering. This understanding of divine faithfulness is presented as the primary driver for a life of obedience, prayer, and mutual love within the community of faith. Ultimately, the sermon calls believers to meditate on this enduring love as a source of daily strength and a foundation for their spiritual walk.

The sermon explores Psalm 101 as a declaration of personal commitment to live in obedience and purity before God, framing the psalm's 'I will' and 'I will not' statements as a call to holy conduct in daily life. It emphasizes that true worship involves aligning one's heart and actions with God's character, rejecting wickedness, gossip, and deceit while embracing mercy and justice. The message connects David's royal responsibilities to the believer's duty to steward their household and influence, urging a deliberate separation from sin and a close fellowship with those who fear the Lord. Through illustrations of discipline, temptation, and the consequences of compromise, the text argues that a life of integrity is not accidental but requires constant vigilance and reliance on God's grace. Ultimately, the sermon points to Christ as the perfect example of obedience who fulfills the law on behalf of believers, offering hope and motivation for a life set apart for God's glory.

The sermon examines 2 Thessalonians 2 to address the Thessalonian believers' anxiety that they had missed the return of Christ, distinguishing between the gathering of believers and the Day of the Lord. It argues that these are two distinct aspects of Christ's return, separated by a period of tribulation, citing differences in timing, world conditions, and the nature of His appearance. The text identifies the 'man of lawlessness' and a great apostasy as necessary precursors to the Day of the Lord, which has not yet occurred. By referencing Daniel and Revelation, the exposition clarifies the identity of the Antichrist and the restraining force that prevents his revelation. The message aims to provide assurance and theological clarity, encouraging believers to remain steadfast in truth amidst deceptive claims about the timing of end-times events.

The sermon explores the profound emotional and spiritual struggle Jesus experienced in the Garden of Gethsemane, emphasizing that his agony stemmed from the weight of bearing humanity's sin and the impending separation from his Father. By examining the context of the Passion week and the theological implications of the 'cup of wrath,' the message highlights Jesus' full humanity and his deliberate choice to submit to the Father's will despite intense temptation and sorrow. The preacher contrasts Jesus' resolute obedience with the disciples' failure to watch and pray, illustrating the weakness of the flesh. This narrative serves as a pastoral invitation for believers to enter their own 'gardens' of trial with prayer, seeking the grace to endure suffering and submit to God's sovereign plan. The central theme is that while believers face their own cups of sorrow, they are never alone, as Christ walks with them through their trials.

Jesus taught that marriage is a God-joined union of one man and one woman for life that nobody should separate, divorce is permitted in the case of sexual immorality and some believers are called to singleness for the sake of God's kingdom.

Romans 8:5–8 teaches that people who live according to the flesh focus on worldly desires and remain separated from God, while those who live according to the Spirit set their minds on spiritual things and experience true life and peace. This Bible teaching explains that a fleshly mindset is hostile to God and cannot submit to His will, but a Spirit-led life reflects faith, obedience, and a growing relationship with Christ. Romans 8:5–8 encourages believers to surrender their thoughts and actions to the Holy Spirit, knowing that spiritual transformation leads to peace with God and a life that pleases Him.

Love of self makes life difficult for everyone.

Brother Trever Arnold of Calvary Baptist Church in Evening Shade, AR, preaches from Proverbs 25:28 about the danger of living without spiritual boundaries. Drawing from Ezra 9:1-2 and Jerusalem's broken walls, he urges believers to examine the influences they allow into their lives and measure them by the word of God. Salvation rests on what Jesus Christ has done, and those who know Him are called to guard their hearts and walk in holiness. This Preaching Power Radio message calls Christians to put away worldly influences and make room for God's work in their lives.