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This sermon examines Jacob's prayer in Genesis 32, highlighting how he approaches God based on divine character and covenant faithfulness rather than personal merit. The message emphasizes that believers should bring their fears and anxieties to God in honest supplication, trusting in His promises even when fear coexists with faith. It critiques the tendency to rely on human strategies or self-reliance, using Jacob's actions after his prayer as an example of lingering doubt. The central theme encourages a posture of humility and dependence on God's grace, reminding the audience that true peace comes from abiding in God's Word and trusting His sovereignty over life's uncertainties.

As Christians we are secure in God's care and keeping. We see in Psalm 27 the Schristian's security, God's Sanctuary, and the supplication of God's people in time of trouble.

This sermon examines the narrative in 1 Samuel 7, where Samuel erects a stone named Ebenezer to memorialize God's help against the Philistines. The central message identifies four essential steps that precede divine intervention: national lamentation for sin, heartfelt consecration to God, fervent supplication, and the ultimate act of God stepping in to deliver His people. The preacher emphasizes that this sequence serves as a model for the church today, urging believers to move beyond spiritual complacency and compromise by turning their hearts fully to the Lord. By analysing the historical context of Israel's defeat and subsequent revival, the message encourages a posture of dependence on God rather than human effort, asserting that true victory comes only when God intervenes. The tone is both convicting regarding the need for repentance and comforting in the assurance that God remains faithful to His covenant people.

Psalm 140:1-8 (KJV) To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

This sermon explores the theological significance of Daniel's prayer, emphasizing that Godly saints must identify with the entire covenanted people of God rather than focusing on individual or local church interests. The central message argues that the church is a single body that moves as one, requiring believers to pray diligently for the collective good and restoration of the global church. By analyzing Daniel's confession of corporate sin and his plea for mercy based on God's name, the text highlights the necessity of humility and solidarity in the face of the church's desolation. The preacher urges believers to adopt a spirit of ardent supplication, pressing God's promises with urgency and seeking the glory of His name in all aspects of the church's life. This call to unity serves as a corrective to parochialism, asserting that true revival and divine action depend on the collective faith and prayer of the whole body of Christ.

When it's time to Stop Controlling and Start Trusting True biblical peace comes from trusting God with our circumstances, not controlling every outcome ourselves. In this episode of SheRises, we examine anxiety, surrender, Christian responsibility, and the exhausting burden of trying to hold the reins of life. Jesus promises, "My peace I give you" (John | 14:27), but He never promises a trouble-free life. Instead, He offers settled confidence in God's sovereignty, goodness, and care, even during grief, illness, conflict, financial pressure, or uncertainty. Jesus reminds us, "In the world you will have tribulation" (John | 16:33), while Philippians | 4:6–7 teaches us to bring our requests to God through prayer, supplication, and thanksgiving. Biblical surrender is not passivity; it means taking faithful action while trusting God with the outcome. Listen and reflect on where you may be holding tightly to control instead of resting in Christ's peace.

The sermon emphasizes that effective prayer begins with acknowledging the greatness and majesty of God, rather than focusing solely on personal needs. It distinguishes between general communication, specific supplication born of deep need, and intercession for others, using biblical examples like Jacob, Jabez, and Joshua to illustrate the power of audacious and specific requests. The speaker urges believers to break free from restrictive traditions and emotional chains, allowing the Holy Spirit to guide their posture and expression in worship. By recognizing God's ability to do exceedingly above what is asked, the church is called to pray with confidence and expectation, trusting that such prayers will move the hand of God in their lives and community.

Php 4:4 Rejoice in the Lord alway: and again I say, Rejoice. Php 4:5 Let your moderation be known unto all men. The Lord is at hand. Php 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. Php 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

The sermon explores the reality of spiritual warfare, identifying the flesh, the world, and the devil as primary enemies facing believers. It argues that worry stems from a lack of trust in God's omniscience and omnipotence, urging Christians to reject anxiety through persistent prayer and supplication. By casting all burdens on the Lord with thanksgiving, believers access a divine peace that guards their hearts and minds amidst life's trials. This supernatural tranquility is available only through faith in Jesus Christ, offering rest to those who trust in His sovereignty rather than worldly solutions.

Psalms 119:145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.

Philemon – Paul's Spiritual Religion: Our spiritual religion and the refreshment of our souls are entirely dependent upon grace from God in the exercise of our faith toward Christ and love toward the saints. I. Paul's Spiritual Salutation. II. Paul's Spiritual Supplication.

Psalms 119:145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.