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Humanity living life before God is the theme of Psalm 92 and the Bible as a whole. In this sermon on Psalm 92:1–15 titled "Godly or Ungodly," Dr. Martyn Lloyd-Jones takes the opportunity to walk through the psalm and observe the life of people before God's presence. What are the two types of people in this world? Listen to hear the only distinction that truly includes all people in one of two categories—the godly and the godless. The listener is encouraged to stop thinking about themselves and start thinking about the God who made them. Don't be fooled; God's wrath is coming and all need to be prepared. "Those planted in the house of the Lord will flourish in His courts." Christians can rejoice in the Lord always because His promises are always true. There is a strength and joy that is found in the believer. Despite the droughts of life that come, the believer is kept and preserved in the Lord. Flourish by listening to the teaching of Scripture and learn to understand life in terms of God.

This sermon examines Revelation 14:14-20, presenting the imagery of two distinct final harvests that signify the end of the age. The preacher identifies the first harvest as the gathering of the godly, represented by wheat, which Christ personally reaps to bring His people into the heavenly storehouse. In contrast, the second harvest depicts the gathering of the ungodly, represented by grapes, which is executed by angels on behalf of God's justice and results in the wrath of God. The message emphasizes that Christ, as the Lord of the Harvest, holds ultimate authority over both events, serving as the only means of escape from judgment through His atoning work. The tone is urgent and pastoral, calling listeners to examine their spiritual state and trust in Christ before the final reaping occurs.

Wrath breaks into history to warn men against sin, as part of the Lord saving His remnant.

This sermon explores the profound assurance found in Romans 8, emphasizing that believers in Christ Jesus are free from condemnation and the power of sin. The message highlights the transition from the law of sin and death to the law of the Spirit of life, illustrating how Jesus fulfilled the righteous requirements of the law on behalf of humanity. It encourages the audience to rejoice in their new standing, revel in their freedom from the enslavement of sin, and reflect on the glory of God's sovereign work in their lives. By contrasting the despair of the old covenant with the hope of the new, the sermon calls for a response of worship and trust in the unchanging love of God, assuring believers that nothing can separate them from His grace.

(AI Generated Summary) This Lesson examines the institution of the Passover in Exodus 12 as a pivotal moment that resets Israel's calendar and establishes the necessity of substitutionary atonement. The preacher argues that unlike previous plagues which demonstrated God's sovereignty over creation, the final judgment reveals that all humanity, including Israel, stands under divine wrath for sin. The requirement of a spotless lamb whose blood is applied to the doorposts illustrates that salvation is not achieved through human merit or moral improvement but solely through the death of a substitute. This typology finds its ultimate fulfillment in Jesus Christ, who identifies Himself as the true Passover Lamb during the Last Supper, offering His body and blood as the new covenant. The message concludes by urging believers to recognize that their entire existence is defined by this atoning work, calling for a life of gratitude and holiness that reflects the grace received through Christ's sacrifice.

This sermon examines the supernatural events following the death of Jesus in Matthew 27, specifically the earthquake, the splitting of rocks, and the opening of graves. The preacher argues that the earthquake signifies God the Father's response to the Son's cry and His wrath against the wicked, drawing parallels to Old Testament accounts of divine intervention. The opening of the graves and the subsequent resurrection of the saints are presented as a physical demonstration that Christ's death conquers death itself, serving as a foretaste of the final resurrection. The message emphasizes that Jesus is the ultimate conqueror who brings resurrection life to His people through His death.

The sermon explores the three distinct aspects of temptation found in the New Testament and affirms God's ability to deliver believers from each. It begins by addressing the solicitation to sin, emphasizing the necessity of walking in the Holy Spirit, memorizing Scripture, and using the shield of faith to resist the devil's attacks. The message then shifts to the testing of faith through life's trials, arguing that such difficulties are divinely permitted to produce patience and spiritual maturity. Finally, it discusses the future hour of judgment, asserting that God will deliver the church from the wrath to come, as illustrated by the deliverance of Lot and the three Hebrew boys. The overall tone is pastoral and encouraging, urging believers to trust in God's sovereign power to protect and perfect them in all circumstances.

Bible Questions and Answers: Common Grace and Elders - What is Common Grace (Matthew 5:44–45)? -- What is grace? Grace is the favor of God which empowers His Creatures to find joy in living in His world. -- What is the background to grace? The fall of mankind into sin which deserves immediate separation from God forever. -- How can God give grace to sinners? Common grace flows indirectly from Christ's death as He endured God's wrath so that it may be delayed for the unbeliever to have life. -- What are the expressions of God's common grace? Common grace is found in daily life, provision of food and clothing, enjoyment of the beautiful world, intellectual abilities, and restraint of sin. -- Conclusion: God loves the world (John 3:16), giving undeserving sinners abundant grace because He is good. As believers, we should be thankful. - Does the Bible require a plurality of elders (1 Timothy 5:17)? -- What is a "plurality of elders"? -- What is the difference between "elder rule" and "elder led"? -- What is the perceived benefit of a plurality of elders? -- Conclusion: What is like God is godly.

Did Jesus have to die on the cross to save sinners? What if He had: • Drowned while out fishing on the Sea of Galilee • Had an accident in his stepfather's carpenter shop • Stoned by the Pharisees Would such a death have washed away our sins and appeased God's wrath? No. Christ had to die by crucifixion because the death of the cross was accursed by God. The theme of the curse runs throughout Scripture. After Adam's fall, sin brought God's judgment and death upon humanity. Under the Mosaic covenant, obedience brought blessings, while disobedience brought curses. Because we are sinners and cannot perfectly keep God's law, we stand guilty before God, deserving His wrath and condemnation. The Old Testament teaches that anyone hanged upon a tree was accursed of God (Deuteronomy 21:22–23). This represented rejection and exile from God's presence. Crucifixion, therefore, was not simply a painful death; it symbolized bearing God's curse. The wonder of the Gospel is that Jesus willingly took our place. Though completely innocent, He became a curse for us, bearing the judgment, wrath, and condemnation our sins deserved (Galatians 3:13). Through His substitutionary sacrifice, Christ has freed His people from condemnation and brought us home to God. This is the amazing love of our Savior.

The sermon centers on the command to be perfect as God is perfect, clarifying that this standard is attainable through the empowering work of the Holy Spirit rather than human effort alone. It distinguishes between devotional application and doctrinal truth, warning against misapplying passages like the Sermon on the Mount or the Book of Acts to personal salvation. The message confronts the popular notion that God loves everyone in a way that guarantees salvation, asserting instead that the wrath of God abides on those who do not accept Christ, while God's love is demonstrated by sending a Savior for all. The preacher emphasizes that true perfection involves loving enemies and living a Spirit-filled life, reflecting God's character through the believer's conformity to the image of His Son. Ultimately, the call is to recognize one's lost state, accept Jesus as the only way to heaven, and allow the Holy Spirit to perfect faith, patience, and attitude in daily life.

Lucifer was blessed of God and loved by God. This beautiful, powerful and wise angel was incredibly privileged. However, he was not content. Despite all that he had, he wanted more. It cost him everything that he had. What a warning to all who read his story. "Godliness with contentment is great gain." Are you thankful and humbled by what God has given to you? Or, would you waste all of God's goodness to have that which is not going to satisfy? (Ezekiel 28)