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This sermon examines the apostolic warning against foolish controversies and genealogies, contrasting them with the edifying nature of sound doctrine rooted in the grace of God. The central message emphasizes that speculative debates and false teachings are hazardous, unfruitful, and divisive, serving as spiritual poison that undermines the unity and witness of the church. Drawing from Titus 3:9-11 and parallel passages in Timothy and Peter, the text outlines a pastoral procedure for addressing factitious members who persist in causing strife, advocating for gentle admonition followed by removal if necessary. The tone is instructional and protective, urging believers to exercise discernment in the digital age by focusing on gospel-centered truths rather than engaging in dogmatic fights over non-essential issues. Ultimately, the sermon calls for a commitment to godliness and peace, ensuring that the community remains built up in faith rather than torn apart by worthless speculation.

This sermon explores the narrative of Rahab in Joshua 2 as a profound typology of the gospel, illustrating how salvation is found exclusively in Christ rather than in human merit or self-righteousness. The preacher emphasizes that Rahab, described as a prostitute in a condemned city, represents the sinner who has no inherent worth to offer God, yet is saved by grace through faith in a promise she did not create. The scarlet cord hanging from her window serves as a symbol of the blood of Christ, which satisfies God's righteous judgment and secures safety for those who are in Him. By drawing parallels to the Passover and the finished work of the cross, the message asserts that believers are debt-free and protected not by their own strength or the 'walls of Jericho,' but by the faithfulness of God and the completed sacrifice of Jesus. The sermon concludes with the assurance that those who are in Christ are not only spared from judgment but are also adopted into God's family, as seen in Rahab's inclusion in the genealogy of Jesus.

Theme: Cain Stands in Rejection of God's Promised Savior and of His Grace, and Heads His Family in Evil. I. Cain and Abel Demonstrate their Believing Upbringing – vv. 1-7 A. Adam and Eve Assume that Cain is the Man from God – vv. 1-2 B. God Respects Abel's Offering, but Not Cain's – vv. 3-5a C. Cain was Angry Because God Didn't Accept His Offering – vv. 5b-7 II. Cain Murders Abel and Objects to God's Judgment – vv. 8-16 A. The First Murder and God's Judgment – vv. 8-12 B. Cain's Unbelieving Response to God's Curse on His Sin – vv. 14-16 III. Sorrow in the Sons of Men and Hope in the Sons of God – vv. 17-26 A. Cain's Unbelief Compounded in Future Generations – vv. 17-24 B. Hope in the Genealogy of the Sons of God – vv. 25-26

Greetings and welcome! This is our worship service for October 11, 2026. Today, we begin a new series on the family tree of Jesus. Spoiler alert! His family tree is yours, too, if He is your Savior. Thanks for joining us!

1. Noah walked with God. 2. God saw the corruption on earth. 3. God established His covenant. 4. Righteousness according to faith.

This sermon examines the Gospel of Mark as a distinct presentation of Jesus Christ as the Servant of the Lord, contrasting this focus with the other Gospels that emphasize His roles as King, Man, and God. The exposition highlights Mark's omission of a genealogy to underscore that the Servant's identity is defined by His ability to accomplish the Father's will rather than by lineage. The text explores the fulfillment of Old Testament prophecies, particularly from Isaiah and Malachi, through the ministry of John the Baptist and the baptism of Jesus, which serves as a public declaration of Christ's obedience and submission to the Father. The sermon emphasizes the theological significance of the baptism, where the Trinity is united in affirming Jesus as the beloved Son who fulfills all righteousness. Ultimately, the message calls for repentance and preparation for the King's return, asserting that just as Jesus faithfully fulfilled the prophecies of His first coming, He will also fulfill the promises of His second coming and the establishment of His kingdom.

The sermon begins with a brief overview of systematic theology, specifically addressing the doctrines of mortification and vivification within the context of sanctification. The primary focus then shifts to 1 Samuel 13, where the narrative of King Saul's disobedience and the subsequent distress of Israel is examined. A significant portion of the message is dedicated to answering the question of the Philistines' ethnic origin, arguing that they are not literal Canaanites but rather invaders from the line of Mizraim, specifically associated with Caphtor. The speaker traces this lineage through Genesis and Deuteronomy to demonstrate that while the Philistines occupied Canaanite territory and are grouped with them in Joshua, their bloodline is distinct. This theological and historical analysis aims to clarify biblical genealogies and correct common misconceptions regarding the identity of Israel's ancient enemies.

In the introduction to his Gospel, Matthew presents Jesus Christ from Joseph's viewpoint. He gives his background in the genealogy from David to Abraham. The details of the birth are from Joseph's perspective, and as they are examined more closely, we discover some rich truths about Joseph himself and the plan of God through Jesus the Messiah, the son of David, the son of Abraham.