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Today's Sunday School examines the theological reality that corrupted nature remains in believers even after regeneration, as outlined in the 1689 Confession. It explores the ongoing internal conflict between the flesh and the Spirit, citing Romans 7 to illustrate that while believers are positionally justified and pardoned, they still struggle with actual transgression and the first motions of sin. Pastor Jason distinguishes between the guilt of sin, which is fully covered by Christ, and the presence of sin, which requires continual mortification and vigilance. By referencing James 1 and Galatians 5, the message emphasizes that even internal lusts and thoughts are considered sin, urging believers to reject these first motions quickly rather than cherishing them. The teaching ends with comfort in the assurance of no condemnation while challenging the listener to maintain a holy life through constant reliance on God's grace.

Bible Reading: Genesis 2:15-17;Genesis 3 1. God has left us a standard to live by. 2. Man is fallen 3. The gospel is our only hope. This sermon addresses the fundamental question of why humanity requires the gospel by examining the creation and fall narratives in Genesis. It argues that God established a moral standard through the covenant of works, which Adam and Eve violated, resulting in spiritual, physical, and eternal death for all mankind. The message highlights human depravity and the inability to save oneself through good works or moral effort, emphasizing that the law serves to convict sinners of their guilt. Consequently, the sermon presents Jesus Christ as the 'last Adam' and the only substitute who fulfilled the law and bore the penalty of sin, offering the sole hope of salvation. The tone is urgent and pastoral, urging listeners to recognize their helpless state and rely entirely on the grace of God through faith in Christ alone.

Christ's sufferings extended throughout His entire earthly life, but culminated in His betrayal, trial, torture, and crucifixion. His suffering was physical, emotional, and spiritual as He bore the wrath of God against sin. Yet even after enduring such terrible suffering, Christ still had to die. Why was death necessary? The answer begins with Adam's disobedience in the Garden of Eden. Under the covenant of works, God declared that disobedience would bring death. As our representative, Adam's sin brought guilt and the sentence of death upon all humanity. This death is threefold: physical death, spiritual separation from God, and eternal death in hell. Death is the just penalty for sin because of who God is. His perfect holiness and righteousness require punishment for sin. Furthermore, sin separates us from God, the source of all life. Having rejected God, humanity faces the consequence of death. Therefore, Christ had to die to save us. As our substitute, He took upon Himself the punishment we deserved, suffering and dying in our place. His death also fulfilled God's promise of a Savior, demonstrating both His justice and His mercy. As the eternal Son of God who became man, Christ offered Himself as the final and sufficient sacrifice for sin. Unlike the repeated Old Testament sacrifices, His sacrifice completely satisfied God's justice, appeased His wrath, cleansed our sin, and restored fellowship with Him. Without Christ's death, there could be no forgiveness, reconciliation, or eternal life. Take away Calvary, and we have nothing but death and damnation.

When we wrong someone, is saying "I'm sorry" enough? Sin often leaves real damage behind, and genuine repentance requires more than an apology. In Leviticus 5:14–6:7, the reparation offering reveals that our wrongdoing not only harms others but also offends the holy God to whom we belong. God calls His people to take responsibility for their sins and, wherever possible, repair the wrongs they have committed. Yet restitution cannot remove our guilt before God. Only the sacrifice He graciously provides can accomplish that. Ultimately, this offering points us to Jesus Christ, who bore our guilt and secured our forgiveness through His perfect sacrifice. Because of His grace, we can honestly acknowledge our sins, seek to restore what we have broken, and rest confidently in the forgiveness Christ has secured.

This sermon examines Romans 3 to clarify the distinction between national covenant promises and individual salvation, arguing that being part of God's chosen nation does not confer spiritual advantage or leniency. The text asserts that both Jews and Gentiles are under sin, with the Law serving solely to reveal guilt rather than provide justification. The central message emphasizes that righteousness is manifested apart from the Law, accessible only through faith in Jesus Christ, who serves as the propitiation for sin. This doctrine ensures that God remains both just and the justifier, excluding all boasting in human works. The tone is instructional and convicting, urging listeners to rely entirely on grace rather than cultural identity or religious performance for their eternal security.

Ladies Tea | Psalm 88 | Saturday Ladies Tea, November 07, 2026. Guest Preacher: Merle Hambakis This sermon addresses the experience of deep despair and depression by contrasting secular psychological frameworks with biblical truth. It argues that while the world often attributes suffering to biological imbalances or external circumstances, Scripture reveals the spiritual roots of our struggles, such as anxiety, lack of trust, and a distorted view of God's sovereignty. The message emphasizes the importance of examining the heart through the lens of God's Word, distinguishing between genuine guilt and false condemnation, and recognizing that God remains sovereign even in painful seasons. By citing examples like Elijah and Joseph, the speaker illustrates how God uses trials to refine faith and reveal His character, rather than leaving believers in hopelessness. The sermon concludes with a call to trust in Jesus Christ as the light of the world, offering ultimate hope and the assurance that suffering is not the final word for those who believe. #depression #biblicalconcealing Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

This piece explores the theological necessity of maintaining a tender conscience that remains sensitive to the convicting power of God's law. It argues that the law serves to expose sin and humble the soul, warning that ignoring this conviction leads to spiritual hardness and apostasy. The text emphasizes that true mortification of sin requires believers to allow the law to reveal their guilt rather than seeking relief from it. By bringing one's lust before the gospel, the believer is confronted with the magnitude of the grace they have despised, leading to deep self-examination and repentance. The overall tone is convicting and instructional, urging a vigilant engagement with one's spiritual condition to ensure genuine faithfulness to Christ.

The sermon explores the doctrine of justification by examining the Westminster Confession of Faith and the book of Hebrews, emphasizing that Christ's active and passive obedience provides a full, real, and proper satisfaction to God's justice. It argues against the notion of partial atonement by highlighting the once-for-all nature of Christ's sacrifice, which perfectly discharges the debt of sin for the elect. The text outlines the Trinitarian structure of salvation, where the Father decrees justification in eternity, Christ accomplishes it in time, and the Holy Spirit applies it to believers through regeneration and faith. By establishing Christ as the surety who bears the guilt of sin and imputes His righteousness to believers, the message underscores that salvation is solely of free grace, excluding any human merit or boasting. This theological framework serves to comfort believers with the assurance of their secure standing before God, grounded entirely in the finished work of Christ.

The sermon explores the doctrine of justification by faith as the foundation for a believer's peace with God, drawing from Romans 5:1. It emphasizes that this peace is not merely an emotional state but a secure legal standing before God, achieved through the imputation of Christ's righteousness rather than human effort. The message distinguishes between the objective reality of being at peace with God and the subjective experience of God's peace within the heart. By highlighting the significance of the word "therefore," the teaching connects the prior establishment of human guilt and Christ's atoning work to the present assurance of reconciliation. Ultimately, it affirms that this peace is guaranteed solely through the person and work of Jesus Christ, who has fully discharged the debt of sin.

THE PICTURE OF FORGIVENESS! TWO GOATS — ONE MESSAGE — A SAVIOR WHO TAKES OUR SINS AWAY! Leviticus 16:6–10, 15–19, 20–22 (KJV) In this powerful Sunday School lesson, we journey back to the Old Testament Day of Atonement, when God instructed the high priest to use two goats to illustrate His provision for dealing with sin. The first goat was sacrificed, and its blood was used in the atonement ceremonies, reminding Israel that sin is serious and that forgiveness requires atonement. The second goat, known as the scapegoat, was sent into the wilderness, symbolically carrying away the sins of the people. Two goats, but one tremendous message: God provides both atonement for sin and the removal of guilt!

Reading: Revelation 5 Text: Lord's Day 17 Christ reveals His glory through the resurrection. 1. The glory of his righteousness 2. The glory of his renewal 3. The glory of his return Questions for reflection 1. What struck you from this sermon? 2. Some people struggle with guilt when death approaches? What comfort does Christ's resurrection offer us in this regard? 3. How does Christ prepare us to see God in all his glory? 4. What part of God's glory stands out for you the most? 5. What does our confession mean when it says that "by Christ's power we are raised to a new life?" 6. If you find no joy in Christ now, do you think that you will find joy in him when in heaven?

OUTLINE: What are some ways that we try to add to our words to emphasize we're telling the truth? 1) Wiggle Room! 2) Fast and Loose! 3) God's singular YES! Jesus-Focused Finish: How is the fullness of God's faithfulness on display in Jesus in 2 Cor. 1: 12-20? AI Generated Summary: The sermon focuses on Jesus' teaching about truthfulness in Matthew 5:33–37. Using childhood promises such as "cross my heart" as an illustration, Pastor Geoff explains how elaborate oaths can suggest that ordinary speech is less trustworthy. Jesus challenges attempts to excuse dishonesty through technical loopholes and calls his followers to consistent integrity: let yes mean yes and no mean no. Because speech reveals the heart and everything takes place before God, Christians should speak honestly without needing special vows to make their words credible. The practical call is to avoid misleading exaggerations, admit the limits of our knowledge, keep promises, and actually pray when we promise to pray for someone. Yet the sermon concludes with comfort rather than guilt alone: Christian hope rests on God's faithfulness and Jesus' perfect righteousness, not our own flawless record. Drawing on 2 Corinthians 1, Pastor Geoff emphasizes that all God's promises find their "yes" in Christ, whose life, death, resurrection, and continuing intercession provide forgiveness and hope as believers grow in truthful living.

This sermon explores the profound assurance found in Romans 8, emphasizing that believers in Christ Jesus are free from condemnation and the power of sin. The message highlights the transition from the law of sin and death to the law of the Spirit of life, illustrating how Jesus fulfilled the righteous requirements of the law on behalf of humanity. It encourages the audience to rejoice in their new standing, revel in their freedom from the enslavement of sin, and reflect on the glory of God's sovereign work in their lives. By contrasting the despair of the old covenant with the hope of the new, the sermon calls for a response of worship and trust in the unchanging love of God, assuring believers that nothing can separate them from His grace.

Title: The Day of Atonement Speaker: Rev. Peter McIntyre Date: November 1, 2026 Bible: Leviticus 16:30; Hebrews 10:19-20

Sin is far more serious and far-reaching than we often realize. Even our unintentional sins can bring guilt, defilement, and harm to others. Yet in Leviticus 4–5:13, we discover a gracious God who not only exposes our sin but also provides the cleansing and forgiveness we desperately need. Through the purification offering, God reveals both His uncompromising holiness and His extraordinary mercy, pointing us ultimately to Jesus Christ, whose perfect sacrifice cleanses us completely. How should we respond? By taking our sin seriously, confessing it honestly, and resting confidently in the Savior who has provided all we need for forgiveness and fellowship with God.