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“A God whose presence was felt in the kitchen was not a God you could marginalize, keep confined to a compartment of life marked “spiritual”, or serve only at special times designated for worship. He is a God who reigned over the totality of life and was to be served at all times and in all places.” Derek Tidball I. What do the food laws say? II. Why did God give them? III. Why don't Christians follow them?

I. The Foundation of Christian Love: Faith in Christ II. The Fellowship of Christian Love: Sharing with the Saints III. The Fruit of Christian Love: Refreshing the Hearts of Others

Aaron's sons and God's son. High handed defiance vs human frailty. A rebellious heart vs a heart to honor God.

"Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another." I. What's the therefore, there for? II. Put off the lie and speak truthfully. III. Why put off the lie and speak truthfully?

A sermon by pastoral intern Ian Mosley.

Three reasons why Christians must no longer live like Gentile pagans, who are darkened in their minds, and depraved in their hearts, alienated from God, and greedy to practice every kind of impurity.  I. Because Christians have come to know Christ, v20-21. II. Because Christians have put off their old self, v22. III. Because Christians have put on the new self, v24. IV. How can we do this? Keep being renewed by God in the spirit of your minds, v23.

I. Jesus was really promised II. Jesus was really crucified III. Jesus really raised again from the dead. IV. How will you respond? With disbelief or faith?

Our common faith is rooted in: I. Our sufferings II. Our Service III. Our salvation

I. What did Nadab and Abihu do and why was it a big deal? V1. II. What did God do, and why? vv3-7. III. What comes of this? The LORD gives Aaron his marching orders, vv8-11.

I. Christians are to no longer live like many Christians used to live, v17. II. Sin had negatively affected their hearts, minds, desires, and activities, vv17-19. III. Their thoughts were futile, and understanding darkened. IV. They were alienated from spiritual life. V. Their hearts were hard, morally culpable, and calloused. VI. They gave themselves over to sensuality and were greedy for impurity. VII. Only Christ can rescue us!

I. The presence of God is the point of public worship, vv1-7. II. The High Priest needs to be acceptable in order to mediate in public worship, vv8-14. III. The people are represented by the high priest in public worship, vv15-21.  IV. The high priest blesses the people in public worship, v22.  V. God appears to his people in public worship, vv23b-24. VI. God inspires our joy and our awe in public worship, v24.

I. The danger of not growing, v14. II. The necessity for spiritual growth, v15a. III. The source of spiritual growth, v15b-16a. IV. The manifestation of spiritual growth, v16b.

I. Aaron’s consecration, anointing, ordination and installation are going to be public in the sight of the congregation of Israel, vv1-4a. II. Aaron and his sons are washed with water, and Aaron is dressed by Moses with the clothing of the high priest, vv4b-9. III. Moses anointed with oil the tabernacle, the altar, the utensils and basin and stand, along with Aaron, vv10-13. IV. Moses offered a sin offering for the priest, vv14-17. V. Moses offered the burnt offering for atonement for Aaron and his sons, vv18-21. VI. Moses offered the ordination sacrifice of a ram. VII. Moses gives instruction to Aaron and his sons, vv31-36.

I. Our diversity of gifting is designed for our unique time and place in the body of Christ, v11. II. Our diversity of gifting is to be in service of one another’s spiritual health and service, v12. III. Our diversity of gifting is to be in service of one another’s spiritual maturity, v13.

I. The law of the sacrifice of peace offerings, vv11-21. II. The law of the fat and of the blood, vv22-27. III. The law of the wave offering, vv28-38.