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Thomas Haessly, 40, has felt like an outsider ever since he can remember. Adopted from Korea by a Danish mother and American father to Racine, Wisconsin, Haessly recalls feeling like an imposter within his family, of not quite fitting in, and again as an adult at Korean grocery stores and parenting his own children. Haessly’s sister, Mia, also an adopted Korean, is featured on Season 7, Episode 8 of this podcast. This interview is the first for the podcast where adopted siblings who grew up together open up about their lived experiences, and illustrate their differences.

Rachel Forbes, LCSW, is a Korean-American adoptee with a psychotherapy practice in Connecticut where she specializes in transracial adoption and trauma-informed care. She is also an educator who speaks about trauma, attachment and healing within the adoption constellation. Forbes, 34, talks about the 4Fs regarding emotion disregulation and provides some good resources too.    **CW: child sexual assault/ incest/ adoptive parent abuse 

Marissa Lichwick, 46, is a Korean adoptee and filmmaker, playwright and actor. She is using her past pain and trauma surrounding her family separation, abuse in the orphanage and in her father and stepmother's home and the haunting loss of a half-sister she's never met in her art, to process the events of her life and to encourage healing and community with others. 

  Sara Docan-Morgan, PhD, 44, is a Korean adoptee and communications professor in Wisconsin. She's also the youngest child in her Korean biological family, with whom she reunited with many years ago. Her research has focussed on experiences of Korean adoptees and their families, and this month she is out with a new book, "In Reunion: Transnational Korean Adoptees and the Communication of Family" (Temple University Press).

Mia Haessly, 44, is a working mother and adopted Korean-American who has reunited with her Korean biological father. And while introducing her family to him and seeing her children connect with Korea in a way she never had has been meaningful, the reunion has presented new challenges. Besides the language and cultural barriers, there is the physical distance between Wisconsin (USA) and Korea.  And Haessly's adoptive parents have at times struggled with accepting that her Korean father is back in the picture, especially her Danish mother. 

Helen Noh, PhD., is retiring next year after four decades working in child welfare in Korea, first as an adoption social worker to now a professor of social work, training generations of students to make an imprint on improving the lives of children and families. Noh, 64, has become a leading academic voice in Korea on changing policies regarding adoption in Korea. She talks with Adapted Podcast about her career, some observations working at Holt Korea, the problem with proxy adoptions as well as results of a study she and others conducted for the Korean Human Rights Commission, which found that a third of respondents adopted overseas were abused in their adoptive homes. 

Robert Holloway, 34, and Menzeba Hasati, 40, are siblings who are adult children of a Black Korean adoptee. Their mother is a first-wave adoptee, whose mother was Korean and father an American G.I. She was adopted to Alaska in the 1960s by a Black couple. Her children forged their own identities; one in spite of their mother's strong influence towards Korean culture, and the other, embraced it.  Now as adults, Robert and Menzeba talk about the intergenerational trauma in their family, and how separation, abandonment, longing and love all embody their lives and experience with adoption. 

Korean adoptee Matthew Rodriguez, 43, is trying to make sense of his adoption story. For years, it's been clouded by stories told to him and those he told himself, even if they weren't accurate. It was a means to survive. But Rodriguez, whose adoptive parents are white and Mexican American, has his own memories. And now in his 40s, he's learning how to feel comfortable being himself and with the truth. 

Korean adoptee Jenna Antoniewicz, 40, has been on a whirlwind over the past 24 months since beginning to reckon her adoption history and adoptee identity. While a mayor of a town in Pennsylvania, she found herself speaking for Asian America during the coronavirus pandemic about anti-Asian hate. But it triggered an imposter syndrome for Antoniewicz, who hadn't previously reflected much on her adoption from Korea or what it meant to be Korean-American. Fast forward two years,  and this wife and mother of two is now living on Jeju-do, off of mainland Korea, not far from her biological father, making sense of her experience by connecting to others and blending her past with her future. 

Hollee McGinnis, 51, is a Korean adoptee and founder of Also Known As, one of the longest continuously running international adoptee community organization and based in the New York Tri-State area. In this episode, she discusses her new project, Mapping the Life Course of Adoption, and provides some insights from some of the preliminary findings. 

Lee Herrick, 52, is a poet, author, educator and adoptee. He was adopted from South Korea to the San Francisco Bay area in 1971. Herrick discusses how he uses his lens as an adoptee to observe and write verse about life. He also reads from his 2019 acclaimed collection of poems, “Scar and Flower.”

Dr. Kimberly McKee, 39, currently a visiting Fulbright scholar at Sogang University in Seoul, Korea, is a critical adoption studies researcher. This November, her latest book, "Adoption Fantasies: Fetishization of Asian Adoptees from Girlhood to Womanhood" (The Ohio State University Press) will come out. We'll talk about her latest monograph as well as her 2019 book, "Disrupting Kinship: Transnational Politics of Korean Adoption in the United States."