Advertise on podcast: SoulWords- Full Library

In Chapter 46 of Tanya, we learn about a mechanism by which we can automatically trigger intense feelings of love for our Creator. This is based on the Solomon's wisdom that "As water reflects a face, so does one heart reflect another heart."

The idea of a lottery represents a level of reality that transcends not only intellect but even will. This is the level of G-dliness known as "Ba'al HaRatzon" which means the master of the will. On that level, atonement for violation of G-d's will is possible. After understanding this, however, we are left with the question why Haman would have attempted to invoke such a concept that facilitates atonement for the Jewish people. The answer is that within the system of creation, Haman knew that he could not defeat the Jews. However, if he could access the level of randomness, there was at least a possibility that his plan would succeed. Chapters 3-5 of the discourse.

What is the proper way to memorialize a loved one who has passed? How do we as Jews comfort those who have suffered a loss? This lecture was delivered at the Levi Yitzchak Library in Cedarhurst, NY which is named for Levi Yitzchak Wolowik a"h who suddenly and tragically passed away in his sleep at the age of nine. PLEASE PLEDGE A MITZVAH IN LEVI'S HONOR AT: https://mitzvosforlevi.com/

When one meditates on the idea of the soul's descent into a body, this should arouse our sense of compassion for its plight. This then can activate our feelings of love of G-d described by the kabbalists as "kissing" and "hugging." Based on Ch. 45 of Tanya.

Symbols of cultural identity that inspired Jewish boomers are not meaningful to Gen Z. Is this the end of Judaism or a new beginning? Rabbi Shais Taub suggests that the only thing left is to explain the mystical truth about the uniqueness of this physical world. Recorded in front of a group of college students from Aish UK on a trip to NYC.

The name Purim refers to the "pur" or the lottery cast by Haman to choose the month in which to carry out his evil plan. Why is the name of the holiday connected with attempted tool of destruction? We begin to explain that the idea of a lottery, which features both on Purim as well as Yom Kippur, refers to a level beyond the normal framework. Chapters 1-2 of the discourse.

Join Rabbi Shais Taub in a guided meditation based on Chapter 44 of Tanya, which helps one to cultivate a deep love for Hashem by contemplating His role as the source of our life. This is the meditation known as "My Soul, I desire You."

In this class, we give a review of the main themes covered so far in the previews chapters and we study the final chapter which explains the paradox of how the levels we have learned about called "ohr" (light) and "shem" (name) can coexist. We discuss two main ways in which we can perceive Hashem's presence in creation: Hashem as He gives life to the world and Hashem as He gives existence to the world something from nothing. Chapter 8 of the discourse.

Second part in a series that takes a spiritual look at ethical dilemmas in Jewish thought. In this lecture, Rabbi Taub examines three concepts in depth: 1. The mitzvah to be "fruitful and multiply" as applied to non-Jews particularly in the Holy Land.2. A brief sketch of why the Torah view on abortion does not fit neatly into pro-choice or pro-life.3. When are we permitted to deviate from the truth?

The Divine energy that is referred to as "shem" (name) is hidden more deeply in creation than other kinds of Divine energy, however, it also reveals a deeper level of Divinity. The most deeply hidden G-dliness is closer to the actual Essence of the Creator than forms of creative energy that are more revealed. Chapters 6-7 of the discourse.

A spiritual look at ethical dilemmas in Jewish thought. In this lecture, Rabbi Taub examines three concepts in depth: 1. What is the actual reason why one should not repeat someone else's ideas without attribution?2. Why is it preferred to slaughter an animal on Shabbos to feed a sick person even if non-kosher meat is available?3. Why are we forbidden from turning over an individual to be killed in order to save a group?

A meditation for generating a powerful love of G-d by redirecting feelings of love we already have for things of this world. This level of love is described in Ch. 43 of Tanya as "ahavas olam" (a love derived from the world.)