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An excerpt from the Gnostic Mysteries of Chastity. Sex is sacred when divinity's requirements are met. See how by studying the following books of Samael Aun Weor: The Mystery of the Golden Flower The Perfect Matrimony Treatise of Sexual Alchemy

Have you awakened your Kundalini, or your Kundabuffer? An excerpt from the Lecture Q&A of What is Initiation? Questions: You talked about Kundalini awakening at one point. How common would you say that is in the gnostic world? What about people who claim to have a sudden Kundalini awakening? What is going on there? What about people who think they are working with Kundalini but really they are not chaste? They are having experiences... is that black magic or what is going on in that case? So if it's not Kundalini, then what is it? To learn more about this topic, study: Kundalini Awakening? Think Again! How Most People Experience Kundabuffer Instead (Chicago Gnosis) Books by Samael Aun Weor: Kundalini: The Sacred Fire of All Religions The Perfect Matrimony

Perception has many depths, heights, and qualities depending upon its level of conditioning. The more conditioned our perception, the greater our limitations and suffering; the less conditioned it is, the more alert, clear, and free our state becomes. By eliminating mistaken ways of seeing and experiencing life, we clarify our ability to discern the fundamental reality of all things: a state of liberated cognition devoid of a "self," yet one that embodies the true characteristics of wisdom and enlightened compassion. Discover this through a final exploration of Shantideva's masterpiece. This journey examines the philosophical conundrums of inherent and selfless existence, the dangers of nihilism and eternalism, the insidiousness of desire, and the way service to humanity serves as the highest ideal and purpose of emptiness. It further delves into Buddhist analyses of emptiness in relation to mind and body; the laws of interdependence, relativity, impermanence, causality, and space; the problems of the analytical mind; the exercises of self-observation and self-remembering; and the inherent limitations and impediments of the mind according to Samael Aun Weor. Resources and References: https://chicagognosis.org/lectures/wisdom-selfless-realization-through-direct-perception

Those who wish to comprehend and eliminate the internal causes of suffering must cultivate meditative concentration: the ability to serenely focus attention upon one thing with continuous application, so that the mind settles, thoughts diminish, and clarity opens one's consciousness. In this state it becomes possible to receive insights or visions with one's imagination: the capacity to perceive non-physical imagery representing objective reality. By receiving vivid images about our internal universe, one can explore the hidden psychological causes of suffering, so that by extricating their roots, we liberate ourselves from afflictive conditions and emancipate our true nature. Yet if we lack serenity, the lake of the mind becomes perturbed and incapable of reflecting the heavens within. Explore some tenets, anecdotes, and principles for cultivating serenity to help prepare for meditation, examining the problems with superficial associates and the troubles of family ties; advice for social interactions; reasons for cultivating non-attachment, meditative serenity, empathy, and bodhichitta; Buddhist and Gnostic notions of internal silence and psychological solitude so as to conserve energy; reflections to diffuse the powers of lust; meditations on impermanence, wealth, and death; methods for strengthening our relationships with others, society, and divinity; and much more.  Resources and References: https://chicagognosis.org/lectures/meditative-concentration-establishing-serenity-to-access-insight

As practitioners conserve, elevate, and purify their energies through ethics and patient discipline, they need to enact and direct such forces for the edification of theirs and others' spirituality. Such empowered efforts amplify benefit for oneself, community, and world through the laws of karma: cause and effect. By understanding such dynamics in oneself, it becomes possible to cultivate the real virtues of a bodhisattva, since generosity, ethics, and patience set the stage for ennobling everyone's quality of mind. See how through an exploration of the prior paramitas; the nature of joyful action, its opposites of sleep and inattention; the inevitability of death and how it can inspire urgency to practice; essential practices of cultivating a spiritual work ethic (exchanging self and other within Tibetan Buddhism); the different types of defeatism and how to overcome them; the true spiritual qualities of self-confidence as opposed to arrogance; the distinct characteristics of self-observation, awareness, attention, and self-remembrance; the problems of a lazy consciousness versus a hyperactive body; the powers of mindfulness and meditation; and much more. Resources and References: https://chicagognosis.org/lectures/diligence-conscious-action-on-the-bodhisattva-path

Our modern world deifies, celebrates, and defends anger. However, the world scriptures detail infinite reasons why this negative emotion is destructive and harmful. Despite conceptual knowledge about anger's detriments, extricating this afflictive state from one's mind stream is a daunting task. Fortunately, Shantideva's scripture expounds upon methods for identifying and transforming anger in the moment, specifically through spiritual analyses and meditation. Discover how to comprehend and disempower anger in its multitudinous forms. By countering anger's reasoning with the logic of divinity, one learns to no longer repress or bottle up such explosive emotions (which only resurface with more force later). Through comprehension, one also does not cave in to what anger wants, but diffuses such states with a much more powerful and crushing force: kindness coupled with intelligence and wisdom. See how through an exploration of anger's futility, its nature, dangers, and consequences; the qualities and dynamics of patience; techniques for developing compassion in daily life; reasons why we should not invest in resentment; the purpose of voluntary suffering to acquire wisdom; how and why blame is good and praise harmful for spiritual development; humiliation as a means of initiation;  principles for why we should honor everyone; and the true characteristics of compassion, not complacency with crime. Lecture was recorded on April 4th before Easter Sunday. Resources and References: https://chicagognosis.org/lectures/patience-how-to-voluntarily-endure-suffering

A continuation of Mayan Principles of Being, this lecture explores the nature of psychological forces, attention, divine states, and mystical reality within The Flight of the Feathered Serpent, a book of Mayan esotericism. To understand the clarion call of its author, it is necessary to confront our current condition and the common state of humanity. Despite our best intentions, we live in a state of illusion, thinking we are awake, when in truth we are hypnotized and identified with material life, investing our identities within superficial external phenomena without understanding their correlation with the deepest parts of ourselves. It is by cultivating conscious perception and insight into the internal causes of suffering that we can comprehend how to positively change the trajectory of our lives and society, for if we do not truly know ourselves, ennobled action in daily life becomes impossible. Through meditative techniques like self-observation (actively watching our internal states in body, heart, and mind), self-remembrance (connecting our inner states with divinity), and energy conservation (purifying the way we save and spend our creative capital), we fuel our capacity for awakening our latent potential for the betterment of the world. See how through the mystical lyricism of this powerful esoteric text. Resources and References: https://chicagognosis.org/lectures/mayan-precepts-of-awakening

Real ethics is not a dogmatic system of principles, parameters, or prerogatives that one must strictly follow to achieve enlightenment. They instead constitute psychological ways of being that permeate our mind stream, atmosphere, relationships, and communities. By modifying our conditioned states of mind and curtailing states that produce suffering, we in turn ennoble ourselves and the people we interact with. However, such steps require diligent work in the techniques of mindfulness, self-observation, and self-remembering. See how through an exploration of ethics in the three levels of religion; energy as applied to attention and karma; comprehension in meditation as opposed to repression or justification; voluntary mental discipline vs. imposed systems of constraint; the tools and methods of self-reflection and understanding; methods of analyzing the mind; the nature of good and evil; and much more. Resources and References: https://chicagognosis.org/lectures/carefulness-and-vigilant-introspection-the-ethics-that-lead-to-genuine-freedom

The sexual force is the power of divinity to create through love, constituting the basis for generating and cultivating genuine virtues. Learn how the Buddhist paramita of generosity is taught within the three levels of religion (introductory, intermediate, and advanced); the nature of giving material goods, fearlessness, safety, protection, and spiritual teachings (dharma); the four ethers that inform the mastery of creative energy and amplification of consciousness; how its purification leads towards liberation from suffering for oneself and others; the dangers of mixing bodhichitta (tantra: sexual energy) with lust; the impediments and precarious situation of a bodhisattva who just reached the Venustic Initiation; and the reasons why bodhisattvas must perfect generosity to advance to superior levels of development. Resources and References: https://chicagognosis.org/lectures/generosity-the-chaste-power-of-conscious-love

A prayer, relaxation, and visualization exercise from the Gnostic tradition of Samael Aun Weor, specifically an esoteric pronunciation of the traditional Buddhist mantra Om Mani Padme Hum.  This exercise accompanies the Becoming a Vessel of Compassion lecture from The Way of the Bodhisattva course. For further study: (Glorian Publishing Lecture) The Mantra of Christ: Om Manipadme Hum

“When the mind has achieved absolute calm and silence, it can concentrate on the Inner Self. This concentration is done with the help of prayer. Pray to your Inner Self. Try to converse with your Inner Self. Remember that praying is conversing with God. You can pray without formulae; in other words, talk to God: tell him what your heart feels with infinite love.” —Samael Aun Weor, Introduction to Gnosis While sincerity takes precedence over scripted prayer, many religious traditions like Tibetan Buddhism still preserve beautiful exemplars of how to pray to, provide offerings for, and develop a personal relationship with divinity. Although languages and forms differ, the principles of prayer are universal. Therefore, they are useful to study and practice no matter one’s faith, denomination, or creed. This lecture examines the path and qualities of a bodhisattva as taught by Shantideva and Gnostic masters, focusing on initiation, bodhicitta, prayer, and selfless service to humanity. Explore practical methods and esoteric symbols: the Tree of Life, the five lower initiations, sexual alchemy, the six paramitas, and the mantra Om Masi Padme Hum, all of which emphasize meditation, introspection, and ethical transformation. By examining Shantideva’s confessional prayers, one discovers the upright attitude and longings of a bodhisattva: an initiate who perfects bodhichitta, renounces heavenly power, and aspires to the spiritual heights to better serve suffering humanity. These reflections on humility and sacrifice can guide students to develop more patience, concentration, and wisdom to truly help others and incarnate the Christic force within. See also what how any spiritual student can cultivate bodhichitta on a daily basis. Resources and References: https://chicagognosis.org/lectures/becoming-a-vessel-of-compassion

This spiritual exercise is known in some gnostic circles as the prayer for the irradiation of love, a direct means for awakening, developing, and empowering bodhichitta. Such an exercise can be practiced any time to inflame and inspire the consciousness towards alleviating humanity's suffering. It is also a remedy for reducing one's own pain, because by focusing on others, we develop genuine virtue and strengthen our best qualities (because if we are blinded by our passions and desires, we are less effective in serving our communities). Learn how to develop concentration, imagination, and prayer in combination to produce a profound synthesis: the rare virtue of impactful, divine compassion in service of others' wellbeing. This exercise accompanies the lecture Cultivating Bodhichitta Through Intention and Practice from The Way of the Bodhisattva course. Resources and References: Awakening Compassion Through Concentration, Imagination, and Prayer

“People are weary of so many theories, now they want practical matters. They do not want more theories, or more intellectual vagueness, or more exploitation. So, let us come to practical facts. Let us come to the point.” —Samael Aun Weor, The Major Mysteries Enacting enlightened, compassionate, or conscious love is different from intending it. While intention and action are different, they are both needed to awaken and develop bodhichitta. See how through an exploration of Tibetan Buddhist psychology and Gnostic exercises. Resources and References: https://chicagognosis.org/lectures/cultivating-bodhichitta-through-intention-and-practice

Learn a simple relaxation exercise combined with self-observation and sexual transmutation, whereby one stills the mind, heart, and body, separates from the ego, and transforms creative energy to awaken consciousness. This exercise of Ham-Sah Pranayama accompanies the lecture on Bodhichitta: Alchemical Medicine for the Soul. For further study: Ham-Sah Pranayama (Guided Practice)

While a Mahayana text, The Way of the Bodhisattva encodes tantric teachings about harnessing the creative sexual energy. Literally the seminal force in Tibetan Buddhist tantric texts, bodhichitta is the power of awakening enlightened compassion through selfless love, especially within a perfect matrimony. In other words, bodhichitta is the power of ennobled or chaste sexuality, whereby dense desires are transformed into unlikely and impactful virtues: generosity, altruism, ethics, patience, diligence, concentration, meditative serenity, and wisdom, otherwise known as the paramitas or perfections of a genuine spiritual master. It is also the fuel by which real faith is generated—the direct spiritual experience of divine, ultimate reality—which inspires any initiate to serve and sacrifice for humanity. Resources and References: https://chicagognosis.org/lectures/bodhichitta-alchemical-medicine-for-the-soul