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Knute Rockne did more than anyone to put Notre Dame football in the map. He and his buddy Gus Dorais made the forward pass a major part of offensive schemes in 1913. He went on to be the head football coach at Notre Dame from 1918 through his tragic death in 1931. During that stretch he compiled a record of 105-12-5, with five perfect seasons and three national championships. He still holds the highest winning percentage of a major college coach. He was born in Norway in 1888. His father was a carriage maker who came to the United States in 1891 to show his innovations at the 1893 World's Fair in Chicago. The rest of the family came over after the fair in 1893 when Knute was 5. He played football with friends, but only one season in high school, only getting into one game. He joined the team and played tight end at the University of Notre Dame when he enrolled there in 1910. While there, he and his buddy, Charlie "Gus" Dorais, who played quarterback, developed plays that featured the forward pass — which was only recently legal in organized football, but was hardly used by offenses. Their success with deep throws in their November 1, 1913 upset win over Army changed football forever. Rockne was born and raised Lutheran, but the witness of his players going to Mass, of their own volition,  and what he saw as the strength their faith brought them, brought him to become Catholic in 1925. One of those players was Clem Crowe, who was team captain in 1925, and who is a great grand-uncle to our co-host, Tom Crowe. The picture in our show art is of Rockne and Crowe standing together observing practice. Rockne died tragically in a plane crash in 1931.

Dorothy Day co-founded the Catholic Worker Movement and spent her life advocating for the poor and downtrodden. But her path didn't start in the Catholic Faith. Raised with no particular religion, she developed a deep sense that she needed to help the poor, workers, and the downtrodden early in life and took part in activism beginning in her late teens. She became a socialist and lived a bohemian lifestyle, living with a series of lovers. One prevailed upon her to have an abortion. Eventually she had a profound conversion experience and became Catholic after her daughter was born. A few years later, while writing for Commonweal, she met Peter Maurin, and they co-founded the Catholic Worker Movement in 1933. The Catholic Worker newspaper spread across the country and dozens of Catholic Worker houses opened. But her activism brought her into tension with the Catholic hierarchy often. She also spent time in Cuba where her coverage of the Castro revolution left many wondering. She was controversial, but she was a devout Catholic who truly worked to help the poor in the best ways she knew how. Her cause for canonization is open, making her a Servant of God.   One of the most controversial and complex Catholics of the 20th century, Dorothy Day went through a phase of atheism, she had an abortion, and a daughter, and she eventually found love in Christ and became a devout Catholic. With Peter Maurin she co-founded the Catholic Worker Movement and worked tirelessly for the disadvantaged.

Pilgrims have come to Holy Hill for centuries, seeking peace, solace, and miraculous cures. They have found all three. Nowadays the Basilica of Our Lady, Help of Christians rises above the trees high atop Holy Hill, offering the sacraments, but long before the Carmelites began their ministry on this site in the late 19th century, Jesuits sanctified the site and dedicated it to Our Lady. But the story of how the property came into the hands of the Church, and how it became a major place of pilgrimage, are also interesting.

George Herman "Babe" Ruth was born in Baltimore in 1895. He was one of eight children, but only he and one sister survived childhood. His parents both had to work, and his father kept a saloon. He had little supervision and grew up skipping school, hanging out in his dad's saloon, and generally getting into trouble. This was all before he was seven. At seven his parents accepted they could not rein him in, so they put him in St. Mary's Industrial School. There he was taught baseball and the Catholic faith by the Xaverian Brothers, especially Brother Matthias Boutlier. In 1913 the St. Mary's team played a travel ball game at Mount St. Mary's College in Emmitsburg, Maryland, where he was spotted by big leaguers. He signed to the minor league Baltimore Orioles in February 1914, but by July he had been picked up by the Boston Red Sox. With the Red Sox he established himself as one of the most dominant pitchers of the day, but in his seven years with the Red Sox he and the team realized he had even greater potential as a hitter, so they moved him to first base and then to the outfield so his bat could be in the lineup every day. He was sold to the Yankees in 1919 (yes, due to Broadway debts, but no, not for No, No Nanette). In New York he became The Babe of legend. To this day he holds or is in the top 15 of nearly every offensive category, as well as a number of pitching categories. He is widely regarded as the greatest baseball player ever. But his off-field antics and lifestyle were nearly as notable as his on-field accomplishments. He got married in 1914. His wife, Helen, was also Catholic and she tried to help him live a good stable life. But he was incapable of controlling his appetites. He lived life hard and fast — women, booze, and partying were too tempting for him to resist. Helen died tragically in a fire in 1929, and Ruth married again in just three months — though he was no more faithful to his second wife, Claire.  But Ruth never forgot what the Xaverian Brothers had done for him, nor what his Catholic faith meant. He gave generously to charity, organized barnstorming tours for charity, helped raise money to rebuild St. Mary's Industrial after it suffered a devastating fire, played sandlot baseball with neighborhood kids, and spent many hours signing every baseball, hat, and scorecard offered him, no matter what.  He retired in 1935 which allowed him to spend even more time raising money for charity until throat cancer took his life in 1948. He died with the Sacraments, and with a Miraculous Medal — sent to him by a seventh grader who said the whole class was praying for him — pinned to his pajamas.  The Babe lay in state in the rotunda of Yankee Stadium for two days before Francis Cardinal Spellman offered his requiem Mass in St. Patrick's Cathedral. More than 100,000 stood in the rain to line the route to Gate of Heaven Cemetery.

George Washington relied on multiple Catholics during the Revolutionary War. One of the most important was his dear friend Lt. Col. John Fitzgerald , who served as an aide de camp in some of the most crucial moments of the war. During the winter in Valley Forge he helped to root out the Conway Cabal, which was an effort among some to discredit Washington and get him replaced as commander-in-chief. But Fitzgerald's relationship with Washington extended before and after the War for Independence. They had been friends for years before the War, when Washington was a planter at Mount Vernon and Fitzgerald was a merchant in Alexandria. It is likely that Fitzgerald met his wife through Washington. And after the war they worked together closely on many business and government matters. One of the most enduring is the Basilica of Mary in Old Town Alexandria, which was the first Catholic Church established in Virginia. The effort to build the first St. Mary's church began in Fitzgerald's home, at a St. Patrick's Day dinner, and the first donation was made by George Washington, who was in attendance. Fitzgerald died less than two weeks before his old friend and commander, George Washington, and he is buried on his wife's family's former estate, which is, fittingly, directly across the Potomac from Mount Vernon, where Washington's remains lie.

Father Stephen Badin was the first priest ordained in the United States. Born in France, he was a deacon completing his seminary studies when the French Revolution compelled him to flee France. He arrived in the United States in 1792 and was ordained by Baltimore's first bishop, John Carroll, in 1793. While he would have preferred to stay in Baltimore, Carroll sent him to be a missionary priest in the Kentucky wilderness where a concentration of Catholic families had moved recently and who needed a priest. He worked as a missionary all over Kentucky and the midwest for most of the rest of his life. He was a cantankerous, rigorous man who nonetheless had a tender concern for the souls of his flock. He built many churches, acquired much land, helped to establish religious communities, welcomed the Dominicans, and made the way ready for Bishop Benedict Joseph Flaget when Bardstown, Kentucky was made a diocese in 1808. Eventually his gruff style and strong opinions about how things should be run put him at odds with Bishop Flaget and he moved to Cincinnati, where he lived out his days. Along the way, however, one of the plots of land he purchased in north-central Indiana made its way into the hands of Fr. Edward Sorin, who was looking for a place to establish a college. That college is the University of Notre Dame, and Father Badin is buried in a replica of the cabin he had built near one of the two lakes on that land.

Elizabeth Ann Seton was an Episcopalian and a wealthy socialite in New York. She married the scion of a wealthy shipping family, and they started a family. Life was wonderful. But tragedy struck: her father in law and her husband died, and the family shipping business failed. At 29 she was a widow with five children and no means of support. While seeking solace she became Catholic after being struck by the example of the Filicchi brothers, who had been business associates of her husband. Her conversion cost her her friends and brought about hardship. She moved to Baltimore to work with Father William Louis Dubourg and Bishop John Carroll to establish a school for girls. Eventually she took religious vows and became the first mother superior of the Sisters of Charity of St. Joseph. The new order moved to Emmitsburg, Maryland where they built a home and a school near Mount St. Mary's. The parochial school system in the United States traces its roots to her pioneering work. She died at just 46 years old, and became the first American-born person to be canonized in 1975.

Mother Catherine Spalding spent 45 years leading and building the Sisters of Charity of Nazareth in Louisville and central Kentucky. Born in Maryland in 1793, her family moved to the Bardstown, Kentucky area when she was very young. She became an orphan at an early age, and lived with relatives until joining the fledgling order in 1813. She was elected the first Mother Superior that year, when she was 19 years old. She died in 1858, after her order had grown significantly, and was responsible for dozens of schools, orphanages, infirmaries, and homes for the homeless and destitute. In the 21st century she was named one of the 16 most influential persons in the history of Louisville and Jefferson County — the only woman on the list — and a statue of her was unveiled in 2015. It stands outside the Cathedral of the Assumption, and it is the only statue of a woman erected in a public place in Kentucky.

In 1790 four Carmelite nuns — three native Marylanders and a woman originally from England — came from Hoogstraeten in what is not Belgium to establish a Carmelite monastery in Port Tobacco, Maryland. The native Marylanders were members of the Matthews family, one of the earliest and most prominent Catholic families in Maryland. This was the first women’s religious community established within the United States of America. They were aided by members of the Neale family — another prominent early Catholic family in Maryland. One of those Neales, Charles Neale, had been the chaplain of the Carmel in Hoogstraeten, and his family was happy to make a plot of land available on which the Carmelites could build their new monastery. The Carmel flourished initially, but eventually the sisters were compelled to move to a Carmel in Baltimore. The original Carmel fell into disrepair until local residents kicked in to maintain the buildings and the grounds in the hope that the Carmelites might return. They finally did.

Margaret Haughery came to America as a child in 1818 and promptly lost her entire family to disease and desertion. She married and had a child, but before her 24th birthday she lost her husband and daughter to disease. Through the help of her parish priest she turned this tragedy and pain into energy to work hard and help others. For the next 40-plus years she became one of the most prominent philanthropists in New Orleans, turning a dairy business, and then a bread empire, into orphanages, homes for indigent mothers and elderly, and schools. She became known as "The Bread Woman of New Orleans." Her death in 1882 was a public calamity. The archbishop, many priests, many politicians, and even the Pope honored her at her funeral. Two years later a public monument to her was erected, the first statue honoring a woman erected on public land in the United States.

The Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, more commonly known as “The Baltimore Basilica,” was the first cathedral built in the United States. Archbishop John Carroll conceived of the idea of building a grand cathedral in Baltimore in 1792, but his plans didn’t come to fruition until the early 1800s. And in spite of being a poor diocese, Carroll believed this cathedral was important to build because of “Amplitude.” This cathedral was designed by the great American architect Benjamin Henry Latrobe and is considered his masterpiece — even moreso than the U.S. Capitol Building in Washington, D.C.  Listen to learn more.

Carlos Manuel Rodriguez came from a humble but devout family in Puerto Rico. He suffered from a terrible illness for most of his life. He barely graduated high school and couldn't complete college. But he had a deep love of Christ and of the Liturgy, particularly the Easter Vigil. He would say of that liturgy, "¡Vivimos para esa noche!", "We live for that night!" He engaged in great catechetical works and organized groups at the University of Puerto Rico and in many parishes to discuss the liturgy. He believed that the faithful needed to be helped to learn about the liturgy, so they might know their faith better. He also advocated for small changes to the liturgy, including including the vernacular in places, and making it easier for the faithful to engage in full active participation. His health deteriorated in early 1963, when he was diagnosed with terminal cancer. He died in July 1963. Students who had learned from him carried on his legacy and eventually organized to promote his cause of canonization. A miracle was approved in 1999 which led to Pope John Paul II declaring him Blessed Carlos Manuel Rodriguez in 2001. He is the first Caribbean layman to be beatified, and only the second layman in the western hemisphere

Benjamin Franklin and Father John Carroll, SJ became friends on an ill-fated mission to Canada in 1776 during the opening stages of the Revolutionary War. The Continental Congress sent Franklin, Charles Carroll of Carrollton, Samuel Chase, and Father John Carroll on a mission to try to persuade the Canadians to join in the rebellion. Franklin was already ill when the trip began, and his condition worsened. He chose to leave Canada early when it was obvious that the mission would not succeed, so Father John Carroll decided to accompany him to help nurse him on the voyage. Franklin credited Carroll's ministrations with saving his life, and he never forgot Carroll's kindness and care. Because of this friendship, when Ben Franklin was the American ambassador to France, and the Church was looking to establish a hierarchy in the new American nation, he was in a position to put in a good word for Carroll. In 1784 Carroll was named "Superior of the Missions," and then in 1789 he was named the first bishop of Baltimore. He became archbishop of Baltimore in 1808, and died in 1815

The first St. Patrick's Day Festivities were held, oddly enough, in St. Augustine, Florida in 1600. More than 130 years later the first permanent St. Patrick's Day celebrations as we know them began in Boston, and then 25 years later in New York City, both in the 18th century. The first St. Patrick's Day Parade was held by Irish soldiers in the British army stationed in New York City, who got up on March 17, 1762 and paraded through the streets of Manhattan to a tavern for breakfast. The tradition has stuck. The celebration remained and grew because it was a way for Irish, particularly Irish Catholics, to assert their presence in the New World, and to celebrate their own native culture in this land where they were a minority, not always trusted, but who were intent on staying and being part of this new nation. Since the mid-20th century the American phenomenon of St. Patrick's Day celebrations has both returned to Ireland, where it is a major four-day event, and it has spread throughout the world wherever Irish can be found in large numbers.

The Josephites, formally the Society of St. Joseph of the Sacred Heart, were founded in 1892 when priests of the “Mill Hill” priests from England separated from the mother order. The Mill Hill priests had been founded in England in 1866 by Father Herbert Vaughn — later the Cardinal Archbishop of Westminster — who desired to establish a missionary society. In 1871 Pope Pius IX gave the Mill Hill priests the mission of evangelizing the millions of blacks in America who were recently freed slaves in the wake of the American Civil War. They did amazing work, but, in spite of fact that the American bishops, led by Archbishop Martin Spalding of Baltimore, had specifically requested aid from Rome to help with the difficult challenge of these newly freed slaves, the Church in America, at all levels, still included many people with frankly un-Catholic understandings of their obligation of charity and justice toward their fellow man. Many black Catholics, and those who helped them, like the Josephites, faced terrible racism and segregation, for decades. However, the persistence of the Josephites, and the good will of a few very important figures, put the Church at the forefront of the civil rights movement of the 1950s and 60s. The Josephites are the first, and still one of the few, religious orders that work exclusively to aid black Catholics and preserve and promote a uniquely black voice in Catholicism in America.