Advertise on podcast: Time for Torah: By Rabbi Elimelech Kohn Zt"l

Shiur from Rabbi Elimelech Kohn Ztl on פרשת יתרו.Discussed: R’ Meir Shapiro explains the difference between the Chinuch of a father and a mother, and how this is implied with the Torah referring to the women of Klal Yisroel as BEIS (the house) of Yakkov and not BAS (daughters) Yaakov. Why is it appropriate for the Torah to be given in the Parsha named after a non-Jew? What is the juxtaposition of Krias Yam Sof & the war with Amalek that inspired Yisro to come to Klal Yisroel?

Shiur from Rabbi Elimelech Kohn Ztl on פרשת יתרו.Discussed: Which individual contributed the most to Jewish education in the last century? The Ridvaz discusses the spiritual decline in Europe during the late 19th century, despite the prevalence of Yeshivos. He attributes the decline to the lack of Jewish education for girls and their exposure to European culture. R' Meir Shapiro explains why the women are called בית" יעקב", the "house" of Yaakov, and not בת יעקב, daughter, of Yaakov. He also discusses the ideal way that girls are educated in Yiddishkeit, using a metaphor of two ways to ingest medicine.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת יתרו.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בשלח. Discussed: Discussing the various reasons given by Medrashim for Krias Yam Suf, implying that the miracle required human input and was not performed solely by Hashem.The Darkei Mussar, based on the Ikram, learns from Krias Yam Suf of Man's great power to partner with Hashem in creation, demonstrating Mankind's ability to elevate themselves above Malachim.The Kometz HaMincha writes, that even though Klal Yisrael was seemingly without Zchusim, they merited Krias Yam Suf because of the Kedusha they maintained in Mitzrayim, as epitomized by Yosef.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בשלח. Discussed:  R' Eliyahu Meir Bloch learns an important Mussar lesson from the מצריים that followed the Jews into the sea, an irrational act.  R' Yaakov Kamenetzky wonders why magic doesn't exist anymore. What was the purpose of magic and where did it go? Why didn't Hashem miraculously save the Jews from Amalek, in stark contrast to the beginning of the Parsha when the Egyptians had the Jews surrounded?

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בשלח, continuing the topic of Tefilla.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בשלח, on the topic of תפילה.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בשלח.

Shiur from Rabbi Kohn Ztl on פרשת בא. Discussed:  The Ksav Sofer explains why the answer for the בן הרשע, the wicked son, is found by the שאינו יודע לשאול, the son who doesn't know how to ask. The Chinuch lays down a principle to explain why Hashem commanded numerous Mitzvos.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בא. Discussed:  The Kometz Hamincha explains why Pharoah asked, "who and who is going?" And why he had a hard time understanding that the children would also be joining. Why is it that non-Jews can only bring a Karbon Olah and only Jews can bring a Shlomim offering, this is counter-intuitive since an Olah is the highest level of Karbon as it is completely consumed by the Mizbeach? Ksav Sofer explains why when the Torah gives the answer to the question of the Ben Rasha with the answer of the Ben Shaino Yodah Lishol and why it's crucial to teach children Alef Beis before they learn ABC.

Two part Shiur from Rabbi Elimelech Kohn Ztl on פרשת בא , focusing on many aspects of Tefilin. Discussed:  The Kli Yakir and Meshech Chochma explain why we wear Tefilin on our left hand which is the weaker hand. The Tefilin Shel Yad (hand), which we put on first, symbolizes deeds, while the Shel Rosh (head) represents the intellect and understanding of Mitzvos. The approach of the Orach Chaim, that God's greater hand, his so-called right hand, is one of love and Chesed, while His weaker arm, the left hand, is the one which smites and punishes.

Two-part Shiur from Rabbi Elimelech Kohn Ztl on פרשת בא, focusing on many aspects of Tefilin. Discussed:  Why the many differences between the Tefilin Shel Rosh (head) and Shel Yad (hand)? Furthermore, why is Tefilin unique in that we give preference to the left hand? Also, what is the connection between יציאת מצרים and Tefilin and why do we commemorate it daily? Understanding why HaShem also wears Tefilin. The Gra demonstrates the correlation between the five senses and the various compartments of Tefilin.

Shiur from Rabbi Elimelech Kohn Ztl On פרשת וארא. Discussed: Three approaches as to what Hashem meant when he told Moshe that the Avos did not know the name of Hashem. R’ Moshe Feinstein’s insight that the exodus from Egypt was supposed to be natural and not miraculous, and how the world’s moral compass and values are constantly changing. Beis Halevi on why Moshe initially resisted being chosen to lead Klal Yisroel and why we don’t say a full Hallel on Pesach.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת וארא.   This week’s Shiur is dedicated לעילוי נשמת ר' יצחק בן זאב - Eddie Chernoff. Eddie, was a dear family friend and Talmid of Rabbi Elimelech Kohn Ztl. With a vision and commitment to Torah, Eddie founded The Time for Torah Fellowship in Telshe Yeshiva of Riverdale. These Shiurim are the direct fruits of his vision and efforts. יהי זכרו ברוך.   Discussed:   R' Eliyahu Meir Bloch explains why we find in the Haftora that Hashem rewarded Nevuchadnetzer for the work and toil he expended in besieging the city of צר.     A deeper understanding of the Gemara in Brachos that discusses why earlier generations merited to have their תפילות answered miraculously.    Why do terrorists who sacrifice their lives for bad causes find so much success?

Shiur from Rabbi Elimelech Kohn Ztl on פרשת וארא.  Discussed:  A question on the קל וחומר that Moshe Rabeinu made to Hashem, that if the Bnei Yisrael didn't listen to me then certainly Pharoah won't listen to me. However, the previous Pasuk states a reason why the Bnei Yisrael didn't listen, specifically because they were "short of breath" by being enslaved to Pharoah. So why did Moshe compare Pharoah to the Bnei Yisrael?  The Orach Chaim explains what the Pasuk means that the Bnei Yisrael were "short of breath" and that it refers to a lack of Torah.  One explanation given, based on the Even Ha'ezra in Parshas Naso, that a true king is one who rules over himself and can control his desires. Therefore if the Bnei Yisrael were unable to listen to Moshe because they were enslaved to Pharoah, then Kal V'chomer Pharoah could not listen to Moshe Rabeinu because Pharaoh was the biggest slave to himself.