Advertise on podcast: W. Cleon Skousen Insights

From Washington’s crisis at the founding to Joseph Smith’s prophetic warning, the story unfolds with urgency and clarity: the Constitution is vulnerable and a people must prepare. Through vivid scenes—banks refusing New York, the lessons of welfare states abroad, and the chilling reality of hidden “secret combinations”—you’ll feel the pressure building and understand why Brother Skousen insists the Saints must fill the vacuum in priesthood culture and step forward as a staff to steady the Republic. The episode closes with a rallying call to study, organize, and act: practical seminars, steadfast faith, and principled unity can prepare us to fulfill this prophecy. Listen to be challenged, warned, and inspired to help bear the Constitution away from the brink of ruin.

Text: Jeremiah chapters 1 - 26 Supplemental Text: The Fourth Thousand Years chapter 24 BYU Lecture 43 Jeremiah received his prophetic calling and open revelation from God when he was just “a child.” This is similar to many prophets, such as Enoch (“a lad”), Abraham (unmarried youth), Samuel (shortly after the age of 12), Nephi (“exceeding young”), Mormon (“fifteen years of age”) and Joseph Smith (“in my fifteenth year”). The book of Jeremiah opens during the reign of the righteous King Josiah, putting his calling at 626 BC. God tells Jeremiah the He knew him before he was born. And because of his youth, Jeremiah was to prepare himself with Godly knowledge for 5 years prior to his mission. Then, he was commanded to go before the rich and powerful, not to be timid nor intimidated by them but boldly declare the word of God. The Lord charged the rebellious Israelites of gross idol worship, heathen practices, murderers of His holy prophets, shedding innocent blood, offering their children as human sacrifices, addicted to gross immortality and adultery, relying on the security of Egypt instead of God, taught for commandments the doctrines of men, corrupt judges, false prophets and trusting in their own learning and intellect rather than God. Following the death of King Josiah, Jeremiah warned the leaders and people of Israel that God would destroy this backsliding nation unless they repented. Murderous conspiracies surrounded Jeremiah, even from his own friends and family. As a result, Jeremiah went into hiding and was silenced. Therefore the Lord had Jeremiah write all the words on a scroll by his scribe Baruch which were then read to the people and to the wicked King Jehoiakim. The king was so insulted, he had the scrolls burned, yet God had Baruch write them again, which we have today as the book of Jeremiah. Although Jeremiah told the king the Lord wanted Israel to ally with Babylon, the king allied with Babylon’s enemy, Egypt, and refused to pay Babylon their tribute. King Nebuchadnezzar of Babylon was so angry he conquered Jerusalem in 598 BC, taking 10,000 of the brightest Jews back to Babylon, and placed a puppet king over the now ravished and starving Jerusalem, named Zedekiah.

Text: 2 Chronicles chapters 33 – 34; Nahum, Zephania and Habakkuk. Supplemental Text: The Fourth Thousand Years chapter 23 BYU Lecture 42 - Although today’s lecture covers chapter 23, Brother Skousen presents to the class a slide show of modern Israel and shows the fulfillment of the Book of Mormon prophets, Isaiah, Zechariah, Ezekial and Jeremiah concerning Israel. This presentation is from pictures taken from one of his many tours led throughout the Middle East. You will relive the 1967 lightening war where little Israel miraculously defeated all the Russian supported Arab countries in 6 days. Although he didn’t have time to discuss the chapter material directly, it is summarized as follows: During most of Isaiah’s life he lived under the good king Hezekiah, but following Hesekiah was the most vicious and depraved king in the history of Israel, king Manasseh. This wicked grandson of King Ahaz rebuilt all the heathen alters and adopted the worship of the fertility gods, including Baal and Ashtoreth. He practiced human sacrifice, including his own son. According to Justin Martyr (100 AD) Manasseh killed Isaiah by being "sawed asunder with a wooden saw." After the death of Manasseh, his wicked son Amon reigned for a short time until he was assassinated. This is where his 8 year old son Josiah comes on the scene as the new king. By the time Josiah was 20 years old, he was disgusted with the heathen perversion in Israel and called for a complete cleansing. Throughout Judah and especially Jerusalem, Josiah pulled down the heathen idols, cleansed the temple, destroyed the heathen temples along with their priests and he cut down the harlot-ridden groves. It appears that during the religious purge of King Manasseh, the true prophets of God had been either destroyed or driven underground. But now that King Josiah has restored the temple and God’s law, God raised up several prophets during this time, such as Zephaniah, Nahum and Habakkuk. Although King Josiah’s “reform” was impactful, it did not have an enthusiastic or universal revival with the majority of the people. If it had, they would not have been destroyed 30 years later. Just as prophesied by Zephaniah and Nahum, the great and powerful Assyrian empire would fall in 612 BC and the Babylonians would now be Israel's tyrant, who would destory Jerusalem and the temple in 587 BC.

BYU Lecture 41 Quick review of chapter 21 of The Fourth Thousand Years and the interesting parallel scriptures between Isaiah and Nephi. Just as history repeats itself, prophets will often apply their prophecy to multiple places and occasions, all of which are literally fulfilled. Isaiah, David and Micah did this often. Isaiah gives prophecy of “Zion” knowing there will be two Zions, one in America and one in Palestine. He therefore distinguishes America as “Zion” and Palestine as “Jerusalem.” Some of the more prominent prophecies made by Isaiah include the return of the 10 tribes of Israel, the building of the New Jerusalem in America, the return of the Jews to Palestine, the building of a new temple in Jerusalem, terrible destructions prior to the second coming of Jesus Christ and the peaceful Millennial period. As spoken by Christ, “Great are the words of Isaiah.”

Text: Isaiah chapters 40 – 55; 2 Kings chapters 18 – 19; Chronicles chapters 29 – 32;  3rd Nephi chapters 21 – 27 relating to Isaiah. Supplemental Text: The Fourth Thousand Years chapters 20-21 BYU Lecture 40  Once the Bible reader grasps the scope of Isaiah’s prophesies he cannot help being amazed at the vast, encyclopedia of foreknowledge which the Lord entrusted to this one man. Isaiah was one of those who knew a great deal about today and our marvelous age of miracles, along with the devastating disasters which could summarily sweep us into oblivion if we fail to do our part. In some ways, Isaiah knew us better than we know ourselves. For Israel, Isaiah proclaimed his message of pleading and warning for more than 20 years before Israel fell to Babylon in 721 BC. He denounced violence, immorality and dishonesty of the people calling them to repentance. Isaiah must have been delighted when the 25 year old son of Ahaz named Hezekiah, became the new king. His first task was to repair, sanctify and re-dedicate the temple which his father ransacked and defiled. Soon, the people began to follow Hezekiah’s lead and began to repent. After destroying the northern 10 tribes of Israel, Assyria storms down through Judah and threatens to destroy Jerusalem. In preparation for this war and siege, Hezekiah carves the famous water tunnel through limestone rock. Isaiah prophesies that God will save Jerusalem and send a blast upon the mighty Assyrian army. When the king of Assyria arose in the morning, he found 185,000 of his soldiers dead. He abandons his war plans and flees back to Ninevah. As prophesied by Isaiah, Babylon conquers Assyria and then destroys Jerusalem in 721 BC, devastating the temple, community and city walls. In 539 BC, Babylon is conquered by Cyrus of Persia, also prophesied by Isaiah, even by name. He also prophesied of the coming of Christ, of America, Joseph Smith, the Book of Mormon (stick of Joseph), the restoration of the gospel, latter-day temples and the second coming of Jesus Christ. The discovery of America by Columbus is discussed and the many white Nephite people found alive as noted in his diary. Also discussed is the unfortunate mass slaughter of the indigenous people by well-meaning Catholic priests under the leadership of Cortez and Pizzaro; all prophesied by Nephi.

Text: 2 Kings chapters 14 – 27; 2 Chronicles chapters 26 – 28; Books of Hosea and Micah; Isaiah chapters 1-39 Supplemental Text: The Fourth Thousand Years chapters 18-19 BYU Lecture 39  Judah on the south and Israel on the north had both become strong, powerful nations, yet they were cankered with corruption, immortality, evil and decadence like the heathen. The prophet Hosea cried repentance in vain but remained hopeful. As Israel began to derail under corrupt government and assassinations, her tributaries began to flee and join with Judah. Israel broke into civil war under tyrannical rule of wicked king Menahem. In Judah, Uzziah rose to power and became a king after the pattern of Solomon. Judah embraced tributaries fleeing from Israel and conquered territories on the south, becoming a powerful, independent nation. Suddenly, from the north of Israel came the menacing forces of Assyria. Israel tried to make alliances with all the western nations to confront Assyria, but Judah, now ruled by the wicked king Ahaz, refused to join. Israel was so angry, an army was sent to Judah to force them to join. Isaiah comes on the scene and counsels king Ahaz not to fight Israel and Syria. But Ahaz did not listen, rather he stripped the temple of gold and valuables, sent them to the king of Assyria and asked for help in defending Judah. Assyria accepted the bribe but did not defend Judah. So Ahaz turned to the pagan gods and offered obscene sacrifices, pleading for help. He even sacrificed his own son on the alter. To Ahaz, this must have seemed to be successful for Israel turned from Judah to face the attacking Assyrians from the north. The prophet Isaiah is introduced and his ministry during this period is reviewed. The Book of Isaiah is difficult to read for several reasons. It is deliberately obscure to prevent too many prophetic details to be revealed which can manipulate our choices. It is also difficult because it is written in poetic form and he skips around history. He is also a brilliant and advanced writer with a large vocabulary. A brief biography and history of Isaiah is given, along with some of his Messianic prophesies we study today. For example, he gives Ahaz a sign that a virgin will conceive and bear a son named Immanuel.

Title: OT Lesson 33 The Ministry of Elisha, Jonah and Amos Text: 2 Kings chapters 8 – 13; Books of Jonah and Amos Supplemental Text: The Fourth Thousand Years chapters 16-17 BYU Lecture 38:  As we open the 8th chapter of 2 Kings, the author reverts back to a previous time period. Gehazi (the servant of Elisha when Naaman was cleansed of leprosy) was telling King Ben-Hadad II, king of Syria, the many miracles performed by the prophet Elisha. At the time, King Ben-Hadad II was suffering from a disease and sent his servant Hazael to ask Elisha if he will recover. Elisha says the king will not die from the disease but he will die nonetheless, knowing that Hazael will murder the king and take his place as the new king of Syria. Elisha faithfully serves God through six different kings of Israel. He endured 65 years of horrific wickedness, conspiracies, wars, murders, military coups and all manner of evil. Next is the study of the prophet Jonah and his calling to Ninevah. He flees his assignment and is intercepted by a whale. He finishes his mission call, and the Assyrians actually repent, albeit temporarily. Amos comes on the scene prophesying and preaching repentance to all Israel. He prophecies that Israel will be conquered and taken into slavery beyond Damascus. His prophecy was literally fulfilled 3 decades later when Assyria smashed Israel in 721 BC driving the 10 tribes into obscurity and lost.

Text: 2 Kings chapters 3 - 7 Supplemental Text: The Fourth Thousand Years chapter 15 BYU Lecture 37: Barely had Elisha returned from witnessing the translation of Elijah when the people of Jericho asked him to purify their water supply. In the name of the Lord, Elisha performs this miracle and purifies the water by symbolically sprinkling it with salt. As Elisha left Jericho, he was set upon by a mob of rebellious youth mocking him and mocking the translation of the prophet Elijah in derision. In the name of the Lord, Elisha turned back and called two bears out of the wild and “tare 42 of them.” We are not told of any fatalities. Elisha continues in his ministry, performing many miracles, providing counsel to kings and interceding in wars. On one occasion, the king of Syria was frustrated with Elisha because his plans were constantly thwarted by this prophet. Sending an army to capture or kill Elisha, the prophet’s servant was frightened at their large number. Elisha opened his servant’s eyes so symbolically, he could see that the Lord’s strength was with them. Elisha went out to the Syrian army, confused their minds and led them helplessly into Israel’s stronghold in Samaria. Rather than kill the Syrian army prisoners, Elisha directed them to eat in peace and go home. Among his many miracles, in addition to those already mentioned, Elisha: Raised the dead Cured and caused leprosy Neutralized toxic poison Healed a barren woman Raised a heavy axe head from the river bottom Increased the supply of oil Cured and caused blindness Fed 100 men with only 20 small loaves Notice the similarity of these miracles to those accomplished by the Savior about 850 years later.

Text: 1 Kings chapters 20 - 22; 2 Kings chapters 1 - 2 Supplemental Text: The Fourth Thousand Years chapter 14 BYU Lecture 36:  Elijah returns to Trans-Jordan after meeting the Lord at Mt. Sinai. Here, he finds Elisha plowing his field. Elijah gives Elisha his mantel, demonstrating to Elisha his calling as the next prophet. Elisha accepts his calling and follows after Elijah in his final days. Meanwhile, King Ahab had defied the Lord again. He had allowed the wicked king of Syria to live after being commanded by the prophet to slay him. In addition, murder was committed in order to obtain the coveted vineyard of his neighbor. Elijah finds King Ahab and tells him that both the king and the queen will die because of their wickedness, and dogs will lap up their blood; their posterity shall also be destroyed. In the next war against Syria, King Ahab was killed in his chariot, and upon washing out the chariot his blood poured out upon the ground where the dogs licked it up. The Lord reveals to Elijah that it’s time for him to come home (translated). He travels with Elisha to visit his brethren of the church before going. As they cross the Jordan River, Elijah strikes the water with his robe, and the waters divide and they cross on dry land. Fifty of the brethren watch from a distance. Elisha made one request of Elijah which was to have twice the spiritual power as Elijah. He gave Elisha his robe and said if God grants this request you will be able to divide the river as I did upon your return. When out of sight of the fifty brethren, Elisha watched in amazement as a chariot of fire appeared and took Elijah across the veil. On his return trip to the brethren, Elisha struck the water with Elijah's robe, and the waters did indeed divide.  Over 800 years later, on the Mount of Transfiguration, this translated prophet Elijah will bestow the priesthood keys to Peter, James and John, and then as a resurrected being, the sealing keys bestowed to Joseph Smith and Oliver Cowdery in 1836.

Text: 1 Kings chapters 17 - 19 Supplemental Text: The Fourth Thousand Years chapter 13 BYU Lecture 35:  At the peak of the apostate administration of king Ahab of Israel and his gentile wife Jezebel, there suddenly appeared at the royal palace in Samaria a man who dared to risk his very life by coming to deliver a cursing message to the king. This man was the prophet Elijah. Elijah comes suddenly on the pages of history but his background is obscure. We do know he had the keys of the Melchizedek Priesthood and the Sealing Powers. This included the power to seal the heavens against rain, which is what he did in the chambers of King Ahab. The Lord warned Elijah to hide from Ahab and Jezabel who had soldiers scouring the land to find and kill him. He hid in a desolate place relying on a small brook for water and ravens who brought him bread and meat. As the drought worsened, the brook failed and the Lord sent him to a widow in Zarephath. Here, she was preparing a last meal for her and her son before she died, when Elijah asked her for food. Remarkably, this humble widow gave him the last of her morsels. As a result, Elijah blessed her that her barrel of meal and cruise of oil would never empty until the rains came again. But soon her son tragically died and Elijah was permitted by God to raise him back to life. The Lord sends Elijah to meet with King Ahab and demand an assembly of 3 groups: 1) The leaders of Israel; 2) The priests of Baal; and 3) The priests of Ashtoreth (who ultimately never dared to show up). Here he held a contest at the alter to show whose God was truly God. The priests of Baal failed miserably, but the Lord brought fire from heaven and consumed the alter and destroyed all the priests of Baal. And the Lord sent rain. Rather than rejoice and reform, Jezebel was outraged at the death of the priests and put a bounty on the head of Elijah. Discouraged at the wickedness of the stubborn leaders, Ezekial flees clear down to Mt. Sinai. Here he felt rejected and a failure and asked to die. But the Lord visited Elijah and told him to return to Israel, for there were 7,000 righteous that needed leadership. Rejoicing, Elijah returns to the mission field in Israel.

Text: 1 Kings chapters 15-16; 2 Chronicles 14-17 Supplemental Text: The Fourth Thousand Years chapter 12 BYU Lecture 34: After 922 BC, Israel history becomes complicated to read and study without understanding the proper labels used in the Old Testament. The nation is now divided into 2 nations; the nation to the north, comprising 10 tribes is referred to as “Israel” while the nation to the south, comprising of Judah and Levi (assigned to serve in the temple at Jerusalem). The king of Judah is Rehoboam and the king of Israel is Jeroboam. Judah: Rehoboam continues in wickedness and idolatry, as does his son Abijah. However, Abijah’s son Asa tries to reform Judah by removing the idols and groves of prostitution. As a result, those in the northern 10 tribes who were still faithful to God migrate from Israel to Jerusalem and Judah enjoys a period of unity and peace. His son Jehosophat follows in righteous kingship and Judah prospers. Israel: Jeroboam is concerned over his people migrating back to his enemy Judah. So he builds counterfeit temples, sells the “priesthood rights” to whomever makes sufficient treasury contributions, fills the land with pagan idols and groves of prostitution and rules with horrid wickedness. Murders, assassinations and mutinies follow his reign until Omri comes to power. King Omri introduces more Phoenician paganism into Israel’s culture. The son of Omri and the daughter of the Phoenician king unite the nations in marriage, and King Ahab and Queen Jezebel now begin their wicked reign over Israel. In these dark days of Israel, God calls a great prophet to intercede – Elijah.

Text: 1 Kings 9-15; 2 Chronicles 7-11 Supplemental Text: The Fourth Thousand Years chapters 10-11 BYU Lecture 33: As the temple was being constructed, Solomon fortified his lands and conquered countries, expanding his kingdom into one of the great powers of the region, along with Egypt and Assyria. The tributes, tariffs and taxes brought tremendous wealth into his kingdom. Even Queen of Sheeba, from 1,400 miles to the south, made the long journey just to see if the news and rumors of Solomon’s greatness were exaggerated. By the time she left, she exclaimed “the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard!” Solomon’s reign was 40 years, most of which was spent in peace and prosperity. At the age of 49, Solomon has a vision of the Lord and is commended for his righteousness. But he is also warned to endure to the end, for if he turns from God and forsakes his covenants, all these great accomplishments will be lost. Sadly, due to his political mass marriages, his challenges with old age and finally his introduction of idolatry into Israel, all would soon be taken.   After Solomon’s death, his son Rehoboam succeeds him as King. However, the prophet Ahijah promises Jeroboam, another leader of Israel, future kingship of 10 of the tribes. After Rehoboam is anointed king, the leaders of the other tribes meet to sustain him, but first ask an important question. Will he reduce the tax burdens Solomon had enforced on them? Rehoboam seeks counsel from the elders, who suggest a reduction, and he then seeks counsel from his peers – probably other aristocratic friends who enjoyed the rich life – who convinces him to increase the taxes. When told this, Jeroboam rebels against Judah and leads the other 10 tribes into secession. Thus in 920 B.C. Israel is split into 2 nations, “Israel” to the north and Judah to the south. Jeroboam is made king of Israel (northern 10 tribes) and he wickedly defies the Lord and leads the people into apostasy with false temples, golden calves and desecrated sacrifices.

Text: 1 Kings chapter 4-8 Supplemental Text: The Fourth Thousand Years chapter 9 BYU Lecture 32:  Solomon now wants to construct a temple as was instructed by his father David and from the Lord. He reaches out to Hiram, King of Lebanon, who built David’s palace and humbly asks for his help. Hiram responds marvelously and promises to gift Solomon all the lumber and craftsmen needed for the job. Solomon need only provide manpower and food. Solomon sends 30,000 to Lebanon to help with the cutting of lumber and 150,000 to haul and hew the massive stone material. The location of the temple was on the peak of Mount Moriah and was therefore required to build huge walls on the 3 descending sides and cut out the mountain on the inclining side. Large rocks were used to fill the empty space until the 35 acre area, called Temple Square, could be leveled and smoothed for the temple building itself. This massive endeavor took 3 years to complete. Also constructed were giant cisterns to hold millions of gallons of water required for use in the sacrifices. These cisterns were carved out of the mountain rock and were supplied with water from aqueducts constructed, beginning at Solomon’s Pools about 10 miles away. The temple itself was now ready for construction. The general plan was identical to the ancient Tabernacle except that it was twice as long (90 feet), twice as wide (30 feet) and three times as high (45 feet). The entire construction was done by pre-fabrication and then quietly and reverently put into place so as to maintain the sacredness of the grounds. The temple had 2 courtyards, an inner courtyard for the sacrifices and an outer courtyard for all to enter and worship. It took nearly 8 years to complete the temple construction, after which the Ark of the Covenant and Tabernacle of Moses were brought from their locations into the temple. After 7 days of sanctification, King Solomon held a Solemn Assembly and dedicated this magnificent new temple to the Lord.

Text: 2 Samuel chapters 15-24; 1 Kings chapters 1-3; 1 Chronicles chapters 28-29 Supplemental Text: The Fourth Thousand Years chapters 7-8 BYU Lecture 31:  As David declines in life, his son Absalom conspires to kill David and take the throne, assisted by David’s traitorous prime minister Ahithophel. The rebellion becomes so threatening that David abandons Jerusalem to save the city from the ravages of civil war. Eventually, David’s army confronts the army of Absalom in the woods of Ephraim. David’s battle-tested “600 mighty ones” took control of the fight and Absalom’s army was devastated with over 20,000 killed. Absalom flees for his life through the forest and is caught by the gnarling branches of a tree, jerked from his racing mule and is left swinging helplessly in the air. David’s commanding officer, Joab, finds and kills Absalom. David mourns over the loss of this rebellious son. David now prepares all things to strengthen Israel, fortifies the government, gathers material for the new temple, reorganizes the lessor Priesthood into quorums, and establishes temple choirs and orchestras. As King David weakens from old age, another son named Adonijah seeks the throne. The prophet Nathan, with the understanding that God named Solomon as David's heir, hastens to Bathsheba in hopes of convincing the ailing David of the crisis. Between the two, David was provoked and arose from his deathbed, calling for the prophet to anoint Solomon king of Israel. Hearing the trumpets and commotion of this great anointing, Adonijah and his supporters abandon their own feast of celebration and flee for their lives. For now, Solomon spares their lives. The great King David dies at the age of 70. King Solomon rules the kingdom in righteousness and humility. The Lord appears to him in a dream and grants him wisdom, riches, honor and long life – as long as Solomon remains faithful to the Lord. In great appreciation, Solomon offers sacrifice and begins the task of building a magnificent temple to the Lord.

Text: 2 Samuel chapters 10-14 Supplemental Text: The Fourth Thousand Years chapter 6 BYU Lecture 30 -  Now that Israel is united and has conquered the lands as prophesied, spread from the Euphrates River to the Egyptian border, King David spends his time putting down skirmishes from the neighboring Ammonites and Syrians. While resting in Jerusalem, King David takes a stroll and looks upon Bathsheba, the wife of Uriah, one of his royal guard. David is struck by her beauty and invites her to the palace while her husband was away on the battlefield. They become romantically involved and commit adultery, in which Bathsheba becomes pregnant. To cover his sin, David concocts a plan to send Uriah to the battlefront in hopes he is killed, which he was. David and Bathsheba are quickly married, but the Lord wasn’t going to let this behavior stay a secret. The prophet Nathan was sent to David and revealed Davd’s secret to him and prophecies that David’s house will be afflicted by the sword, that evil will dwell within his household and he will lose his wives to others. Bathsheba has her baby and it dies. From this time forward, David writes his mournful psalms. Evil prevails within David’s household, as his son Amnon rapes his own sister Tamar. Amnon’s brother Absalom is so enraged he murders Amnon and prepares to take the throne of his father David.