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Send us Fan Mail In the second of two parts, Lou talks with Jim Silvia, the vice president of the nonprofit Harpers Ferry Park Association and a 13-year veteran certified park guide at Harpers Ferry National Historical Park. Jim's newly published work, The Raid Minute By Minute, is a milestone in John Brown studies, being a comprehensive look, not only at the raid, but also the four years leading up to the raid.  To support the HF Park Association, please follow this link to purchase The Raid Minute by Minute (https://www.harpersferryhistory.org/product/raid-minute-minute) Listeners are welcomed to join Jim and many other friends in the John Brown community for monthly programs sponsored by John Brown America 250, hosted by yours truly.  (https://www.johnbrown250.org/) Support the show

Send us Fan Mail In the first of two parts, Lou talks with Jim Silvia, the vice president of the nonprofit Harpers Ferry Park Association and a 13-year veteran certified park guide at Harpers Ferry National Historical Park. Jim's newly published work, The Raid Minute By Minute, is a milestone in John Brown studies, being a comprehensive look, not only at the raid, but also the four years leading up to the raid.  To support the HF Park Association, please follow this link to purchase The Raid Minute by Minute (https://www.harpersferryhistory.org/product/raid-minute-minute) Listeners are welcomed to join Jim and many other friends in the John Brown community for monthly programs sponsored by John Brown America 250, hosted by yours truly.  (https://www.johnbrown250.org/) Support the show

Send us Fan Mail In this episode, Lou examines how Theodore Roosevelt appropriated—and ultimately undermined—the historical legacy of John Brown. Focus centers on Roosevelt’s August 1910 "New Nationalism" address at the dedication of the John Brown Memorial Park in Osawatomie, Kansas, followed by his September 1910 essay in The Outlook, "The Progressives of the Past and the Present." Key topics explored include: The Osawatomie Address: How TR used the backdrop of Osawatomie to launch his progressive political platform while barely mentioning John Brown, subordinating Brown's abolitionist conviction to the political centrism of Abraham Lincoln.The Myth of the "Messianic Lincoln": The early 20th-century elevation of Lincoln at the expense of genuine racial justice, using national reconciliation to appease white Southern sensibilities during the rise of Jim Crow.The Historiographical Shift: The critical divergence between early 20th-century biographical treatments—contrasting W.E.B. Du Bois’s profound 1909 study with Oswald Garrison Villard’s 1910 pacifist critique that framed Brown as a fanatic.Progressive Compromise vs. Radical Equality: How Roosevelt and the post-Reconstruction political establishment reduced Brown's fight for immediate, uncompromising racial equality to a cautionary tale about revolutionary extremism.Outro music: "Gray," by Infraction Support the show

Send us Fan Mail In Part 2 of this gripping exploration into John Brown and his Jewish associates in Kansas, Lou revisits the infamous Pottawatomie Creek killings. Grounding the narrative in the vital testimony of August Bondi alongside other primary and secondary sources, the episode reframes the violence not as random slaughter but as a preemptive strike. Lou demonstrates how Theodore Wiener became a crucial actor in this lethal counter-offensive, as Brown, his sons, and his son-in-law moved to thwart a hostile, pro-slavery plot by executing five local pro-slavery collaborators: the Doyles, William Wilkinson, and William Sherman. Following the bloodshed, the episode captures a striking vignette of Bondi and Wiener fighting shoulder-to-shoulder with Brown at the Battle of Black Jack in June 1856. Finally, Lou traces the fascinating post-Kansas "afterlives" of Bondi, Benjamin, and Wiener, bringing this remarkable historical alliance to a close. Featured Music: "Judge Roy Bean's Theme" and "Miss Lily Langtry" from The Life and Times of Judge Roy Bean (Composed by Maurice Jarre, 1972). Support the show

Send us Fan Mail In this episode, Lou introduces us to the fascinating and unlikely alliance between John Brown’s family and local Jewish immigrants in the violent, war-torn landscape of Territorial Kansas. To set the stage, Lou explores how Brown—a self-conscious heir to the rigid Puritan Protestant tradition—deeply conceptualized and viewed the Jewish people. We are then introduced to three of Brown’s Jewish associates: August Bondi, Jacob Benjamin, and Theodore Wiener. Drawing from the richest available historical records, the episode focuses primarily on Bondi and Wiener, charting their paths as they converge with Brown's militant mission. This deep dive sets the stage for the infamous Pottawatomie Creek uprising, where both men would play vital, radically different roles: Bondi as the enduring witness and historian and Wiener as a willing executioner. Additional Music: "Mr. Aurante" (via Pixabay) Support the show

Send us Fan Mail In this episode, Lou uploads the transcript of the extended introduction of his book, John Brown Speaks (Rowman & Littlefield, 2015) to one of Google's AI programs, Notebook LM.  Notebook LM "reads" the introduction and then produces a faux podcast featuring two human-like voices discussing the content of the article. As this experiment shows, AI is a very useful and interesting tool, but it is not without its flaws and biases based on the source and content of its knowledge. Overall, despite some problematic points, this AI podcast episode does a fairly good job of discussing the introduction and at points is quite interesting.   Additional music: "Ginormous Robots" by Nathan Moore Support the show

Send us Fan Mail In this episode, Lou introduces the question of whether John Brown should be posthumously pardoned. The theme begins with biographer David S. Reynold's Op-Ed in the New York Times on December 1, 2009 entitled, "Freedom's Martyr," in which  he suggested the symbolic value of a posthumous pardon for Brown, either by the State of Virginia or even by then President Barack Obama.  Two years later, this question was revisited by a John Brown birthday meeting, "Five Nine 2011" (commemorating the 211th birthday of Brown), held at the Brecht Forum in New York City.  Among the other guests, both Reynolds and yours truly were invited to present the case for--and against--a posthumous pardon.  Here's an opportunity to revisit that discussion and perhaps draw your own conclusions: Should John Brown today be pardoned?  If you'd like to view a video of the entire "Five Nine 2011" program on YouTube, click on this link: https://youtu.be/TT4hvNgmtxY?si=BrNRafHG6ilf9E__ Support the show

Send us Fan Mail In this episode, Lou revisits the story of James and Maehala Doyle of Tennessee, who devoted themselves and their family to supporting slavery and opposing antislavery and abolitionist settlers in the Kansas Territory. In the Pottawatomie incident of May 1856, Doyle and his two oldest sons, William and Drury, were killed by John Brown's men, under the leadership of the old man, because of their role in spreading and supporting proslavery terrorism in the territory, and for posing a direct threat to the lives and well-being of the Browns.  The Doyles are dumbasses--ignorant people caught up in advancing injustice and bigotry--and represent an element in the history of the United States that are always the most dangerous because they are the most useful tools to the machinations of powerful but wicked elites, from the slaveholders of the antebellum era to the fascist rightwingers of today. Support the show

Send us Fan Mail In this episode, Lou speaks with Dan Morrison, the founder of the John Brown Project and a documentary filmmaker from Torrington, Connecticut, John Brown’s birthplace. Morrison details his work, including a community arts project that produced a 21st-century remix of the Civil War era song, "John Brown's Body" and his current musical documentary, "Pushing the Rock," which examines systemic racism in America and features interviews with historical figures’ descendants and scholars. The conversation heavily focuses on rehabilitating the historical reputation of abolitionist John Brown, countering common misconceptions that portray him as a terrorist, a failure, or insane, and advocating for white people to actively combat white supremacy as Brown did. They also discuss the recent conservative media backlash against Dr. Stacey Patton, a Howard University journalism professor who cited Brown as an example of a good white ally, further prompting their discussion about the ongoing struggle against misinformation and historical bias, especially relating to John Brown. Support the show

Send us Fan Mail In this episode, Lou breaks with the regular approach of this podcast to put a John Brown lens on pressing contemporary issues. He specifically addresses three main topics, arguing why John Brown would be an anti-Zionist due to the movement's oppressive colonial practices and its perceived anti-biblical, racialized nature; critiquing the notion that the recently murdered Charlie Kirk was a Christian martyr because of his white nationalist views and opposition to the Black civil rights tradition; and finally, condemning the Trump administration's attempts to revise history and minimize the violence and injustice of slavery. John Brown Today, Lou concludes, is a podcast devoted to the meaning of John Brown and therefore must serve as a platform to advocate for justice, truth-telling, and keeping his legacy alive in the face of modern political struggles. To see an explainer video for this episode, check out the JOHN BROWN TODAY YouTube platform, and look for the short video entitled, "The John Brown Lens." Support the show

Send us Fan Mail In this episode, Lou interviews the preeminent cultural historian of the 19th-century USA, David S. Reynolds. This year marks the twentieth anniversary of the publication of Reynolds' landmark biography, John Brown Abolitionist. Reynolds opens by describing his most recent project, the forthcoming Two Ships (Penguin), and then revisits the writing of John Brown Abolitionist, rehearsing some key themes from the book as well as reflecting on his  background and methodology as a cultural historian. The interview finishes with a shift to Reynolds' 2020 opus, Abe, a cultural biography of Abraham Lincoln.  There is also an AI-generated visual overview available based on this interview. See "John Brown Sparked a War" (https://youtu.be/OMEwfYZQ3hM). Content Warning: This episode contains two direct quotes from historical sources that include a racial slur. The audio has been edited to reduce the volume of the word to minimize harm to listeners. Support the show

Send us Fan Mail In this episode, I am inviting you on a peculiar historical tour of the term, "Secret Six." While John Brown students are accustomed to seeing this term used to speak of Brown's key supporters, this episode is about the origin of the term and its significance in the literature about Brown.  As you'll discover, while the "tour" of "Secret Six" is full of trivial and interesting cases where the term has been used since the nineteenth century, it was not really applied to Brown's story until the twentieth century.  While the term has its uses, students of Brown should know that in many respects, "Secret Six" has largely been used by the abolitionist's detractors more than his admirers.  The tour bus has arrived, so join me for the "Secret Six" tour. . . Episode music: "Paradox" by Quincas Moreira (YouTube music) Support the show

Send us Fan Mail In this episode, Lou discusses two recent online articles to illustrate how John Brown is often appropriated and misused by writers in discussing contemporary issues.  The first article discussed is an effort to draw a parallel between John Brown and Luigi Mangione, who allegedly murdered a healthcare executive in cold blood last year. The second article presents John Brown as a Christian Nationalist. In both cases, Lou objects to the misuse of John Brown, showing how inaccurate these appropriations tend to be.  Links to the articles, fyi: Will Shetterly, "What you say about Luigi Mangione is what you would've said about John Brown," Medium (Dec. 14, 2024). Shiv Parihar, "John Brown, Christian Nationalist," Providence Magazine (Dec. 13, 2024).  Theme music: "Land of My Fathers" by The 126ers (YouTube) Support the show

Send us Fan Mail In this episode, Lou discusses the animals--pets, livestock, and others who are part of the John Brown story, from the dogs of Harper's Ferry to a cat who went to Kansas.  Just when you thought you'd heard everything about John Brown, huh? Guest music: "Story of a Toy" by Freedom Trail Studio (Youtube) Also available on the John Brown Today YouTube station Support the show

Send us Fan Mail Dietrich Bonhoeffer was born in 1906, and was a German Lutheran pastor, a figure noted in the theological world for his neo-orthodox views, and his most popular book, The Cost of Discipleship.  Bonhoeffer is more widely remembered as an anti-Nazi dissident who was a key founding member of the Confessing Church which opposed the Nazis.  In the 1940s, Bonhoeffer joined the German underground, but was arrested and incarcerated at Tegel Prison, where he remained for over a year. However, In 1945, documents were discovered that named Bonhoeffer among the dissidents and orders for his execution were made directly by Hitler himself.  Bonhoeffer received no fair trial and had no lawyer to defend him. To humiliate him, Bonhoeffer was marched in the nude to his gallows with a few other victims, although the time for execution may have been drawn out and all the more traumatic. According to one source, Nazis were known to interrupt a hanging, revive the victim, and then continue the process repeatedly before final execution.  Today Dietrich Bonhoeffer is considered a hero. The question posed in this brief episode is, why is Bonhoeffer a hero for so many, but John Brown is not? Support the show