Advertise on podcast: The AMI Podcast

Who writes Islamic history — empires and rulers, or ordinary believers?In this research seminar hosted by AMI on 14 January 2026, Dr Hassan Abbas presents insights from his forthcoming book project, A People’s History of Islam. Challenging state-centred and court-sponsored historiography, Dr Abbas explores Islam through the lived faith of pilgrims, mystics, poets, and everyday communities across centuries.Drawing on extensive travels to major pilgrimage sites — from Fez, Konya, and Baku to Lahore, Karbala, and Makkah — the seminar highlights how oral tradition, spirituality, and devotion preserve histories often absent from official archives. Dr Abbas also reflects on the role of mysticism alongside juridical tradition, the challenge of writing accessible yet rigorous scholarship, and the problem of sectarian framing in Western representations of Islam.Speaker:Dr Hassan Abbas is a Distinguished Professor of International Relations based in Washington, DC, and a Senior Advisor at Harvard University’s Project on Shi'ism and Global Affairs. He is the author of The Prophet’s Heir (Yale University Press) and several other widely cited works on Islam and global affairs.

Can mourning become a pathway to the divine? Has the modern world sanitised death, and does Muharram insist we don’t look away? Drawing from his forthcoming book Senses of Mourning, Dr Babak Rahimi of UC San Diego asks a question many have wondered, but few have explored: why do Shi'as keep mourning? This episode reveals mourning not as passive grief but as active devotion, a technique for connecting to God through the body, the senses, and collective memory. We explore how modernity's devotion to pleasure has pushed death to the margins, how Muharram insists we confront what modern life conceals, and why the senses are not obstacles to the sacred but pathways toward it. From the festive dimensions of grief to the standardisation of ritual by state and digital platforms, this conversation moves through the space where philosophy meets performance, and where the body becomes a site of hope. Dr Babak Rahimi is an Associate Professor of Communication, Culture and Religion at UC San Diego, where he directs the Program for the Study of Religion and the Middle East Studies Program. His research focuses on sensory religion, public sphere theory, and the historical contexts of early modern Islamicate societies. He is the author of "Theatre-State" and "The Formation of the Early Modern Public Sphere in Iran" (Brill, 2011) and editor of "Performing Iran" (I.B. Tauris, 2021). Audio Chapters: 0:00 – Highlights 01:30 – Why Muharram Performances? 5:50 – Mourning as Religiosity? 18:06 – Mourning as Technique 26:02 – Muharram as Festive Events 36:01 – Role of Senses in Muharram Devotion 46:14 – Panja and Symbolism 51:00 – Memory as a Sense? 57:00 – Gender and Muharram Performances 59:50 – Self-Flagellation as Performance? 1:06:40 – Muharram and the Other 1:11:00 – Why Western Thinkers? 1:19:40 – Modern World and the Sense of Smell 1:24:27 – Digital and the Standardisation of Muharram Rituals 1:38:28 – Thinking Islam Question 📖 Get the Book: "Senses of Mourning" by Dr. Babak Rahimi 🔗 Penn Press: https://www.pennpress.org/9781512828344/senses-of-mourning/ 🔗 Amazon UK: https://www.amazon.co.uk/Senses-Mourning-Moharram-Performances-Qajar/dp/1512828343

Dr Nisha explores how digital technologies are reshaping religious life in contemporary India. Challenging the strict divide between the secular and the religious, she argues that digital media has given rise to new hybrid forms of belief, practice, and spiritual experience.

This talk critically examines transhumanism and AI through the lens of Christian theological anthropology. Professor Valčo contrasts visions of technological “optimization” with religious understandings of embodiment, vulnerability, and communion, offering an alternative ethical vision for the digital future.

This talk centres Black women’s digital religious leadership through a Womanist lens. Rev. Dr Gladden explores how digital rituals, online worship, and algorithmic systems intersect with justice, creativity, and resilience in contemporary faith communities.

Drawing on major UK and European research projects, this talk explores how digital spaces are reshaping Muslim religious authority, identity, and practice. Professor Cheruvallil-Contractor examines how different generations navigate faith across online and offline worlds.

This presentation critiques transhumanist visions of remaking humanity through technology. Rev. Anyanwu examines how such ideas challenge religious understandings of human nature, divine providence, and moral limits in an age of rapid technological enhancement.

This talk explores how classical ethical traditions and religious philosophy can respond to the growing moral challenges posed by artificial intelligence. Drawing on Buddhist thought and contemporary philosophy, Dr Maurya examines whether AI threatens human agency and how ethical frameworks might help safeguard humanity in an increasingly automated world.

This presentation examines Islamic apocalyptic thought in relation to modern technological change. Professor Mirza explores how digital culture, scientific worldviews, and rapid social transformation shape Muslim imaginaries of the future, offering a balanced theological response beyond fear or utopianism.

This joint presentation investigates how large language models influence Catholic theology and moral reasoning. Karr and Conwill examine how AI systems can blur doctrinal distinctions, while also considering how faith-based ethical frameworks might guide responsible religious uses of AI.

Focusing on the work of Romano Guardini, this talk examines how modern technology reshapes human power, faith, and social structures. Professor Vila-Chã reflects on the loss of authentic human experience and considers how religious thought can help address the dehumanising tendencies of modern technological systems.

Professor Campbell analyses how internet memes shape public perceptions of religious communities. She explores how humour, stereotypes, and digital culture can reinforce religious bias, while also highlighting how faith communities can critically engage and respond.

Professor Fatemi introduces the concept of the “Cyber-Leviathan” to describe the totalising power of digital surveillance and algorithmic governance. From an Islamic ethical and theological perspective, he argues for rethinking human rights and moral responsibility in order to protect human agency in the digital age.

Professor Reed addresses the ethical challenges of weapons control through Jewish, Christian, and Islamic traditions. She explores how shared moral resources can contribute to contemporary debates on warfare, accountability, and emerging military technologies.

Dr Rahimi explores Muharram rituals as embodied, technical practices that shape religious experience and communal life. By examining devotional performance, material culture, and sensory engagement, he shows how religious traditions adapt and endure through specific technologies of practice.