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Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]

The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you? ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible [email protected]