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Welcome to Dear Rabbi, where we tackle your pressing questions about Judaism!  🕍 In this episode, Rabbi Menachem Lehrfield addresses the intriguing topic of conversion in Judaism. 🌟Discover why Judaism doesn't actively pursue converts, unlike some other major religions. Learn about the Jewish perspective on being a good person, the responsibilities that come with joining the Jewish people, and the importance of authentic motivation in conversion. Whether you're considering conversion or simply curious about Jewish attitudes towards newcomers, this episode offers valuable insights into the Jewish approach to faith and community. Watch Episode on Youtube: https://youtu.be/PoBTfwXv0Gs Keep the questions coming! If you have a burning question about Judaism, Email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more:  Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible. Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles?" I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot. My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable.  Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a question many people wonder about: Why don't Orthodox Jewish men wear wedding rings? While I do know some Orthodox men who do wear them, traditionally many Orthodox men do not, and there's actually a specific reason. In a traditional Jewish wedding, the man gives the woman something of value, typically a ring, as a gift. The key word here is "gift," not exchange. The entire foundation of a Jewish wedding is built on the concept of giving; the man gives to the woman to establish the marriage bond. If the man were to give the woman a ring and the woman were to give the man a different ring in return, that would be an exchange, not giving. An exchange is fundamentally different from giving and doesn't align with how a Jewish wedding is constructed. Therefore, a man's wedding ring was never really part of the traditional Jewish wedding ceremony. Additionally, there's a Torah prohibition against men wearing feminine clothing, which according to many opinions includes jewelry. Traditionally, Orthodox Jewish men don't wear jewelry at all, so a wedding band, which has no part in the Jewish wedding ceremony, was never included in the practice. Some Jewish men do wear wedding rings today, often as a practical sign that they're married (especially in the workplace to signal to others that they're taken). But this is a modern practice separate from traditional Jewish wedding customs. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle a fascinating question: Why don't we find any mention of dinosaurs in the creation story in the Bible? The answer reveals how we should read and interpret biblical texts. First, let me point out that we also don't find any mention of oranges in the creation story, yet no one doubts that oranges exist. The Bible simply doesn't mention every single thing that was created. It provides categories and highlights certain creations, but it's not an exhaustive inventory of all creations. However, there's an interesting possibility. In Genesis 1:21, the Bible describes the creation of animals and gives different categories. One category is "tannin." Gerald Schroeder, a brilliant MIT physicist, explains that in Exodus 3, the word "tannin" (singular of tannin) refers specifically to a snake. Since the general term for a snake or the category is "reptile," he translates "tannin" as "large reptiles," and the Greek word for a large reptile is "dinosaur." So Schroeder believes the "tannin" mentioned on day five of creation was actually a dinosaur. According to oral tradition and the Midrash, these large creatures (tannin golem) were long extinct before humans came onto the scene. This aligns with what we know about dinosaurs from fossil records. Dinosaurs do raise important questions about the age of the universe, which is a separate discussion. For deeper exploration of both topics, I recommend Gerald Schroeder's books, particularly "The Science of God" and his smaller work "What About the Dinosaurs?" CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and ex

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a common misconception: Can a person with a tattoo be buried in a Jewish cemetery? The short answer is yes, someone with a tattoo can absolutely be buried in a Jewish cemetery. That's not to say tattoos are condoned by Judaism. The Torah makes it very clear that it is forbidden to get a tattoo. But why? I explain that we look at our bodies as holy receptacles for our souls. Just like you wouldn't borrow a Bentley from someone and put bumper stickers all over it, we believe our bodies are, so to speak, borrowed. They're here to fulfill a specific purpose, housing our souls and allowing us to connect spiritually through action in this world. Therefore, we don't want to permanently mark them up with those proverbial bumper stickers. However, having a tattoo doesn't disqualify someone from Jewish burial. This is just one of many misconceptions people have about Jewish law and burial practices. The reality is far more compassionate and nuanced than the myths suggest. Whether you have tattoos yourself, know someone who does, or are simply curious about Jewish burial customs and what actually disqualifies someone from Jewish cemetery burial, this episode clears up a widespread misunderstanding. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a fundamental question about Jewish dietary laws: Why don't Jews mix milk and meat? The short answer is simple: because God said so. But there's so much more to understand about this ancient practice. I explain that kashrut laws are essentially a spiritual diet for our souls. Just as certain foods clog our physical arteries, there are foods that clog our spiritual arteries. God shares this with us because if we want to get the most spiritually out of life and be open to spiritual realities, we must ensure our diet is in line with that goal. When we explore reasons for specific mitzvot, we need to understand that these reasons are layered, not definitive. The Hebrew word for reason is "tam" the same word as "taste." Just as God could have created bland food for survival but instead made magnificent foods with beautiful colors, tastes, and textures, the reasons for mitzvot enhance our intellectual and spiritual connection to them. There are multiple reasons given for not mixing milk and meat. On the practical side, pagan idolaters mixed milk and meat, so by avoiding this practice, Jews distinguish themselves from pagan worship. On the kabbalistic side, milk represents life (it's white, representing purity and sustenance), while meat represents death. By keeping them separate, we acknowledge the clear distinction between life and death two fundamental forces we must never intermingle. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a question about Jewish lending practices: Why are Jews allowed to charge interest to non-Jews? The answer reveals deeper Jewish values about family, community, and morality. First, let me be clear: there's nothing immoral about charging interest. If I rent out a car, there's a price for that rental. If I rent out my money, there's a price for that too. Interest is simply the price for renting money; it's a fair economic transaction. The reason Jews don't charge other Jews interest is because we see the entire Jewish people as a family. While there's nothing wrong with charging someone interest in a business transaction, if your brother asks to borrow money and you charge them interest, it's not the nicest thing to do. The Torah sets a very high bar for us, demanding that we lend to our brothers and sisters without interest. We lend to them because it's the right thing to do and because we love them and care for them, not because of the interest we might gain. This practice reflects the Jewish principle of seeing our people as one family bound together by covenant and mutual responsibility. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle a sensitive question: Can or should Jews drive Volkswagens or other German-made vehicles? I like how you asked both "can" and "should" because honestly, that's the distinction. First, the legal answer: A Jew is absolutely allowed to buy a German car. There's nothing in halakha (Jewish law) that forbids it. But with that said, there's definitely a sensitivity about not supporting those who tried to exterminate every single Jewish person  man, woman, and child from the world. I explore the dark histories of German car manufacturers. Auto Union (Audi's parent company) recently admitted to using concentration camp inmates to produce cars. BMW used slave labor and supported the Nazi war effort by making aircraft and motorcycles. Volkswagen, Daimler, and Mercedes-Benz did the same. Ferdinand Porsche, the famous engineer, was a Nazi Party member who invented the Volkswagen Beetle specifically on Hitler's orders. But here's the important point: if we're going to boycott companies with dark antisemitic pasts, we need to be consistent. Henry Ford was one of the most vile antisemites ever - he bought a newspaper specifically to spread antisemitic propaganda across America. The founders of Adidas and Puma were brothers and both Nazi Party members. Hugo Boss made uniforms for the SS and Hitler Youth, yet many people wear his clothes without hesitation. IBM allegedly provided extensive support to Nazi Germany. The reality is that many companies have dark antisemitic histories. Beyond the past, there are current companies signed onto the BDS movement (boycott, divest, sanction Israel) that refuse to acknowledge Israel's right to exist. The list is quite large. Personally, I'm not comfortable driving a German car or Ford car. I'd choose Häagen-Dazs over Ben and Jerry's because of their stance on Israel. But this is a personal choice, not a religious requirement. I'm not making judgments about others, it's a sensitivity that people either have or don't. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle a great and very timely question: Is it antisemitic to be anti-Israel? This is a nuanced issue that requires careful understanding of the difference between legitimate criticism and hate. I lived in Israel for about nine years, and I can tell you that nobody is more critical of Israel than Israelis themselves. Well, maybe the UN, but aside from them, Israelis are Israel's harshest critics. There's nothing antisemitic about being against a specific aspect of the Israeli government or a particular policy they've implemented. Democracies invite and require criticism that's healthy and normal. But with that said, there is a very fine line. We're finding that so much antisemitic rhetoric and antisemitic tropes that have existed for thousands of years are being rebranded as anti-Zionism or anti-Israel sentiment, and that IS antisemitic, and it IS a problem. I point to concrete evidence: During the clash between Gaza and Israel in May 2021, antisemitic attacks around the world, including here in the United States, skyrocketed. There was a direct correlation between anti-Israel rhetoric and antisemitic violence. People were being beaten up on the streets of the United States who had no connection to Israel or anything specifically happening in the Middle East. The key question to ask yourself: Am I criticizing the policy of a democratic country (which is totally okay), or am I trying to delegitimize Israel's right to exist? The former is legitimate political discourse. The latter is another form of antisemitism that's becoming increasingly popular today in the United States. If you follow the trends, it's actually quite scary.

In this episode of Dear Rabbi, I answer a beautifully rhymed question: "Michael ate my kippah." Does it need to go to genizah?" Let me first clarify the terms: a kippah is the head covering Jewish men traditionally wear, Michael is a dog, and genizah is the process and place where we bury holy items. Genizah (also known as "shaimos," literally "names") is required when a piece of parchment or paper has God's name on it; we're not allowed to destroy it or throw it away, so it gets buried the same way a human being would.  The question is, does a destroyed kippah need Jewish burial, or can it just be thrown out? The simple answer is no, it does not need genizah. A kippah (yarmulke) has no spiritual significance whatsoever. It's nothing more than a convenient way to cover our heads. Jewish men cover their heads to constantly remind themselves that God is above that's actually where the term "yarmulke" comes from: "yirat Malka," meaning "fear of the King" or "awe of Heaven." But how I cover my head isn't mandated. I can use a turban, hood, baseball cap, or fedora—really, any head covering counts. The fact that I wear one type of covering versus another is insignificant. The yarmulke has absolutely no inherent spiritual value. I often see people drop their kippah, pick it up, and kiss it the same way we kiss a holy Jewish book or other sacred item that falls. This is totally unnecessary because, as I said, it doesn't have any spiritual or religious significance. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah? You're correct that the Torah forbids us from adding or detracting from it, and both are equally problematic. Your question is so good that the Ramban (Nachmanides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it? I explain the crucial distinction between rabbinic mitzvot and adding to the Torah. Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot are very different; the rabbis are doing exactly what the Torah commands them to do: putting up protective fences to prevent people from transgressing actual Torah law.  The key is understanding the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards protecting us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself. Think of guardrails on a highway or a fence on top of a high roof. If we take Torah seriously, we need those guardrails to keep us in line. History proves the wisdom of rabbinic laws. I've personally looked at some and thought, "Are you serious?" If X happens, then Y will happen? They seem totally disconnected!" But history shows that Jewish communities that abandoned rabbinic laws began abandoning Torah laws as well. The direct correlation validates the rabbis' foresight. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible. Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles?" I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot. My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable.  Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, we answer a question about a distinctive Jewish practice: Why do some Jewish women cover their hair? For this episode, my wife Sarah Lehrfield shares her personal perspective as a Jewish woman who covers her hair. Sarah explains that hair covering marks a significant transition in a woman's life as she enters marriage. The unification of souls is an essential part of this transition, which for centuries and even today involves the first experiences with intimacy. This transformation makes a woman aware of what her body is capable of and the power her physical feminine presence holds. She discusses how a woman can sometimes get distracted by the gift of her own sensuality and begin to identify herself more as a body than as a person with a mind, thoughts, opinions, personality, gifts, creativity, and intellect. It's easy to forget her prime identity, her soul, her internal and most valuable self. Many women find joy and benefit in covering their hair for different reasons.  For Sarah personally, covering her hair reminds her that her body is always secondary to her soul and that she wants to continue projecting to the world the parts of herself that matter most: her character, wisdom, and inner qualities rather than just her physical appearance. When a woman comes home and lets her hair down, she enhances the sacred, private, intimate connection with her spouse, the one person with whom there's no risk of being seen as anyone other than who she truly is.  Sarah concludes with a beautiful parallel: A man covers his head to remind him of what is above him (God), and a woman covers her hair to remind her of what is within her (her soul). Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a profound spiritual question: Why does God want some distance? Even when we draw close with broken hearts in prayer, why does God remain hidden? I explore this concept through the lens of Purim, where God is famously hidden throughout the entire story. In the Book of Esther, which we read on Purim, God's name is never mentioned explicitly. Yet our sages tell us the name is there, hidden. Every time the text says "HaMelech" (the King) by itself, it refers to God Himself - the ultimate King. When it says "Ahasuerus," it refers to the historical Persian king. I explain the mask analogy: When someone wears a mask, they're very close to you - if they were far away, the distance itself would hide their identity. You only need a mask when you're close. Similarly, God was very close during the Purim story, which is why He needed the "mask" to remain hidden. But why does God do this? The simple answer is: I don't know. Moses himself asked God to understand His ways - why bad things happen to good people and vice versa - and God answered that humans cannot comprehend this and live. However, I offer an analogy from parenting: when my kids are in ski school, I want to watch their progress, but I hide behind a tree because if they see me, they won't work as hard. When something's difficult and your parent is right there, the natural tendency is to give up and ask for help. Just as God told the Jewish people at the Red Sea, "Don't pray to me now - start walking, start doing, start acting," sometimes we need sink-or-swim moments. We need opportunities to rise to the occasion, and for that to happen, God needs to be hidden. It's uncomfortable and scary, but this is what eventually makes us become the people God knows we're capable of becoming. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah? You're correct that the Torah forbids us from adding or detracting from it, and both adding and detracting are equally problematic. Your question is so good that the Rambam (Maimonides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it? I explain the crucial distinction between rabbinic mitzvot and adding to the Torah. Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot, however, are very different. The rabbis are doing exactly what the Torah commands them to do—putting up protective fences to prevent people from transgressing actual Torah law. The key is that we understand the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards put in place to protect us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself. Think of it like guardrails on a highway or a fence on top of a high roof - if we take Torah seriously and want to ensure we don't transgress biblical law, we need those guardrails to keep us in line. History proves the wisdom of rabbinic laws. I personally have looked at some rabbinic laws and thought, "Are you serious? You really think if X happens, then Y will happen? They seem totally disconnected!" But we have the benefit of history, and we can see that Jewish communities that abandoned rabbinic laws actually began abandoning Torah laws as well. The direct correlation between transgression of rabbinic law and the forgetting of Torah law is remarkable and validates the rabbis' foresight. Keep the questions coming! If you have a burning question about Judaism, Please email us at [email protected]📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️