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Main Text: Matthew 25:41–46 (ESV) 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” Preaching Point: We must cultivate and maintain a visceral fear of the eternal consequences awaiting those who reject Christ and his people. Teaching Points: Grasp the Severity of Christ’s Condemnation (v. 41)Observe Christ’s Evidence of Unbelief (vv. 42-45)Comprehend the Finality of Your Sentencing (v. 46) Application Questions: Read Matthew 25:41–46. Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?Read Luke 12:4–5 and 2 Thessalonians 1:6–10. What do these passages teach about the severity of Christ’s judgment toward those who reject him, and why is a healthy fear of that judgment appropriate?How should a sober view of hell shape the way you think about the people in your life who do not know Christ? Who can you pray for and pursue with the gospel this week in light of the severity of hell?Read John 13:34–35 and 1 John 3:13–18. How does the reminder that your treatment of other believers reveals your relationship with Christ serve as a heart-check for you?Read John 15:18–21 and 1 Peter 4:12–14. Why should Christians expect ridicule and rejection from unbelievers, and how can you prepare for these responses so you aren’t surprised when they happen?Read John 5:28–29 and Daniel 12:1–3. How can regularly reminding yourself of the finality of Christ’s judgment help you grow in your faith and become more intentional in evangelism?

Main Text: Matthew 25:31–40 (ESV) 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Preaching Point: Knowing that Christ will separate those alive after the Tribulation based on how they serve Jesus’ brothers should remind us how much God cares about the way we demonstrate our faith by serving his people today. Teaching Points: Recognize Christ’s Authority to Judge (vv. 31-32)Consider Christ’s Testimony of You (vv. 33-36)Serve Christ by Serving Christ’s People (vv. 37-40) Application Questions: Read Matthew 25:31–40. Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?Read Daniel 7:13–14 and Acts 17:30–31. What do these passages teach about Christ's authority to judge, and how should knowing that you will answer to him, even as a Christian, influence the way you live today?Read Ephesians 2:8–10 and James 2:14–17. How do these passages distinguish the basis of our salvation from the evidence of genuine faith? What evidence of saving faith should be increasingly evident in your life?Read Matthew 10:40–42 and Galatians 6:9–10. How should knowing that Christ identifies himself with his people change the way you serve fellow Christians?In what practical ways do you currently serve Christ through serving his people, or how do you plan to do so moving forward?

Main Text: Matthew 25:24–30 (ESV) 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ Preaching Point: We must examine whether our lives demonstrate genuine faith in Christ, knowing that a life of persistent unfaithfulness reveals a soul destined for God’s judgment. Teaching Points: Don’t Excuse Your Unfaithfulness (vv. 24-25)Recognize That God Sees Through Your Excuses (vv. 26-27)Fear the Judgment of an Unfaithful Life (vv. 28-30) Application Questions: Read Matthew 25:24–30. Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?What excuses did the unfaithful servant make for his lack of stewardship in Matthew 25:24–25?What excuses are you prone to making for your own unfaithfulness or inaction? What specific steps can you take to begin obeying God and stop making excuses?Read Luke 16:10–12. How should Jesus’ teaching about faithfulness in small things influence the way you steward what God has entrusted to you?Read Luke 16:14–15 and Proverbs 16:2. What do these passages teach about our tendency to justify ourselves and God's ability to discern the true motives of our hearts?How should these truths challenge you to examine your excuses and honestly evaluate the motives behind them?Read Matthew 25:28–30 and Matthew 7:21–23. If Christ returned today, would your stewardship of what God has entrusted to you provide evidence of genuine saving faith or reveal a lack of genuine trust in him? Explain your answer.Read 2 Corinthians 13:5–6 and Hebrews 3:12–14. Why is it important for professing Christians (as well as unbelievers) to examine their faith, and how can you lovingly encourage others to do the same?

Main Text: Matthew 25:14–23 (ESV) 14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ Preaching Point: We are called to multiply what God has entrusted to us, knowing that he will return to evaluate and reward our faithful stewardship. Teaching Points: Multiply What God has Entrusted to You (vv. 14–18)Expect God to Settle Your Account (v. 19)Live for God’s “Well Done” (vv. 20–23) Application Questions: Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?Read John 15:4–8. What should be the inevitable outcome of “abiding” in Christ, and how does this outcome relate to multiplying what God has entrusted to you?How would you evaluate your current commitment to multiplying what God has entrusted to you? What evidence supports your evaluation?Read 2 Corinthians 5:9–10 and Romans 14:12. What crosses your mind when you hear that you will give an account of yourself to God?What stewardship commitments can you make today to ensure that you, like the two faithful servants, are ready to “settle accounts” when you meet Christ face-to-face?Read 2 Timothy 4:7–8 and Matthew 25:19–23. What do you think it will be like to hear God say, “Well done, good and faithful servant”?Consider what the life of someone who is “living for God’s ‘well done’” looks like. What are some characteristics of that person’s life?Write down specific ways you can “run the race” and “fight the good fight” today so that you can have the same confidence Paul had as he approached the end of his life. Be ready to share them in LifeGroup.

Main Text: Matthew 25:1–13 (ESV) 1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour. Preaching Point: You must spiritually prepare to meet Christ, or risk being left out of the Kingdom of Heaven. Teaching Points: Don’t Delay Your Preparation (vv. 1-5)Don’t Depend on Someone Else’s Preparation (vv. 6-12)Stay Prepared (vv. 10-13) Application Questions: Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you? Read Hebrews 4:1–7 and Isaiah 55:6–7. Why is “rolling the dice” and delaying your preparation to meet Jesus dangerous? What current area in your life (i.e., salvation, obedience, repentance, forgiveness, etc.) do you need to address to prepare yourself spiritually to meet Jesus face-to-face? Read Matthew 25:7–12 and Matthew 7:21–23. Why might someone expect to enter Christ’s Kingdom and yet be excluded?What distinguishes false assurance, which is excluded from Christ’s Kingdom, from saving faith, which enters Christ’s Kingdom?Even as a genuine believer, how might you become overly dependent on someone else's spiritual maturity (a spouse, parent, etc.) rather than cultivating your own relationship with Christ?Read Romans 13:11–14 and Luke 12:35–38. What does maintaining a constant readiness to meet Jesus look like? How would your daily priorities and habits change if you cultivated greater readiness to meet Christ face-to-face?

Title: The End Times According to Jesus: Stewardship in the Interim Main Text: Matthew 24:45–51 (ESV) 45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Preaching Point: Knowing our Master will return should motivate us to faithfully steward what he has entrusted to us while he is away. Teaching Points: Know God Requires Your Faithful Stewardship (v. 45)Expect God to Reward Faithful Stewards (vv. 46-47)Expect God to Judge Bad Stewards (vv. 48-51) Application Questions: 1. Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you? 2. Read 1 Corinthians 4:1–2 and Romans 13:11–14. What would it look like for you to live this week with a greater awareness that God has entrusted your life to you as a stewardship for his Kingdom? a. In what area of your life are you most tempted to act like an owner rather than a steward? How can you change that this week? 3. Read Revelation 22:12 and 1 Corinthians 3:10–15. Why should the prospect of Christ rewarding his servants at his return motivate you toward greater faithfulness? a. What area is the Holy Spirit currently convicting you to choose eternal reward over immediate gratification? 4. Read Matthew 25:14–30. What does the “Parable of the Talents” teach you about God’s ownership of your life and your accountability for what he has entrusted you? a. How should you think about your life, resources, relationships and salvation as stewardships that God has given you with expectations that you produce a return for the Kingdom of God? 5. Read Luke 12:47–48 and 2 Peter 3:3–7. Does the certainty of God’s judgment toward those who reject God motivate you evangelistically? Why or why not? a. How can you use these passages, or others like it, to compassionately show an unbeliever that God is going to judge their rejection of the gospel with specificity and perfect justice?

Main Text: Matthew 24:36–44 (ESV) 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. Preaching Point: Since we don’t know the day or hour of the end, we must remain vigilant and ready at all times for Christ's return. Teaching Points: Don’t Try to Guess the Date (v. 36)Stay Vigilant (vv. 37–42)Stay Ready (vv. 43–44) Application Questions: Write down one observation or application you found helpful from this week's sermon. Why did it stand out to you? Read Deuteronomy 29:29 and Acts 1:6–8. How can focusing on what God has not revealed about Christ’s return distract you from what he has clearly commanded you to do?How does continual vigilance concerning the return of Christ help you prioritize and advance in your mission to make disciples today? Read Luke 17:26–30, Luke 21:34–36, and 1 Thessalonians 5:1–6. How does being consumed with the ordinary concerns of life cause you to become spiritually asleep regarding the return of Christ?Which parts of your life most easily distract you spiritually — work, entertainment, money, your kids’ schedules, relationships, possessions, or something else?What does staying spiritually “awake and sober” look like for you this week?Read Titus 2:11–13, 1 John 3:2–3, and 2 Peter 3:11–14. What do these passages say should characterize a Christian who is preparing to meet Christ?What areas of your life need greater spiritual discipline so that you are living prepared to meet Christ?

Main Text: Matthew 24:32–35 (ESV) 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.” Preaching Point: Knowing Christ’s words will outlast the world should cause you to trust his promises and live for what will last. Teaching Points: Trust the Certainty of Christ’s Words (vv. 32–34)Invest in What Lasts (v. 35) Application Questions Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?Read Isaiah 55:10–11 and Isaiah 46:9–10. What do these passages teach about the certainty of God’s Word?What would treating Christ’s words as more certain than even your own death practically look like this week?Christ says, “Heaven and earth will pass away, but my words will not pass away.” What are some things in this world that you are tempted to treat as though they will last forever?Read Matthew 6:19–21 and Colossians 3:1–4. How should the temporary nature of this world change what you value and pursue?If someone examined your calendar, bank account, and topics of discussion from the past month, what might they conclude you are investing your life in?What areas of your life (your time, relationships, money, career, or possessions) do you need to invest more intentionally in what will last?What are one or two specific changes you can make this week to ensure those areas are eternally focused?

Main Text: Matthew 24:29–31 (ESV) 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Preaching Point: Every Christian should long for the glorious return of Christ, when he will unmistakably appear to judge the nations and establish his kingdom! Teaching Points: Remember the Fleeting Nature of This World (v. 29)Pray for the Return of Christ (v. 30)Look Forward to the Inauguration of Christ’s Kingdom (v. 31) Application Questions: Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?Read Psalm 102:25–27, 2 Peter 3:10–13, and 1 John 2:15–17. What do these passages teach about the danger of loving or building your life around anything other than Christ in this fleeting world?Have you been treating anything as permanent that will ultimately pass away? What would holding those things more loosely and investing more deeply in eternity look like practically in your life?Read Matthew 6:9–10 and Daniel 7:13–14. How does Jesus’ instruction to pray “your kingdom come” help you understand what Jesus’ ultimate plan is for the world and your life?How often do you genuinely long for and pray for Christ’s return? What do you think would change in your life if you spent more time praying for Christ’s coming Kingdom?Read Revelation 19:11–16. How does this vision of Christ as the conquering King who judges the nations shape the way you should think about his second coming?Where in your life are you currently resisting the authority of King Jesus, and what would it look like to submit that area to Christ as you anticipate his coming Kingdom?Read Isaiah 27:12–13, Zechariah 12:10–13:1, and 1 Thessalonians 3:13. How does knowing that Christ will gather his elect from across the earth and unite them with those who return with him to establish his kingdom shape the way you persevere in this age as you look forward to the defeat of evil and the triumph of Jesus in the age to come?

Main Text: Matthew 24:15–28 (ESV) 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. Preaching Point: Jesus’ warnings to those living during the Tribulation should compel us to remain watchful in our own day as we eagerly await Christ’s return to abolish evil and establish his Kingdom. Teaching Points: Scripturally Identify the Abomination of Desolation (v. 15)Grasp the Severity of the Great Tribulation (vv. 16-22)Keep Your Focus on Christ’s Return (vv. 23-28) Application Questions: Write down one observation or application you found helpful from this week's sermon. Why did it stand out to you?Read Matthew 24:15, Mark 13:14, Daniel 9:24–27, and 2 Thessalonians 2:1–4. What do these passages teach you about the identity of the abomination of desolation? Why is understanding this future event important for Christians?Read Matthew 24:16–22. What does Jesus’ description of the Great Tribulation teach you about the severity of God’s future judgment? Matthew 24:22 shows that even the most severe period of human suffering will operate within limits established by God. What do these limits teach you about God’s sovereignty over evil and suffering and his mercy toward those he loves? Read Matthew 24:23–27. According to this passage, why will those living during the Tribulation not need anyone to convince them that Christ has returned? How does Jesus’ description of his unmistakable return help you evaluate claims that Christ has already returned or that the events described in this passage have already been completely fulfilled?Read Titus 2:11–14 and 1 Thessalonians 1:9–10. What is the difference between eagerly awaiting the return of Christ versus simply agreeing that he will return someday? What should eagerly waiting for Christ’s return look like in your life right now? As one pastor once put it: “The plain things are the main things and the main things are the plain things.” How can this principle help you keep your eschatology in its proper perspective as you pursue greater biblical clarity while maintaining unity with other believers?

Main Text: Matthew 24:4–14 (ESV) 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. Preaching Point: The worldwide birth pains that precede Christ's return and mark the beginning of God's judgment will not keep the gospel from advancing, but they should remind us to warn others to flee God's wrath by turning from sin and trusting in Christ today, so they will not undergo the Tribulation to come! Teaching Points: Envision Unimaginable Escalation of Worldwide Turmoil (vv. 4-8)Grasp the Intensifying Difficulties of Tribulation Saints (vv. 9-13)Expect Worldwide Gospel Proclamation (v. 14) Application Questions: Write down one observation or application you found helpful from this week's sermon. Why did it stand out to you?Read Revelation 6:1–8 and Matthew 24:3–14. Although many of these troubles have occurred throughout history, how do the descriptions and imagery in these passages reveal the unimaginable escalation of worldwide turmoil to come during the seven-year Tribulation? Read Revelation 13:5–7, Revelation 6:9–11, and Matthew 24:9-13. What difficulties will those who turn to Christ during the Tribulation face, and what do these passages reveal about the cost of remaining faithful to him?According to Matthew 24:13, what will distinguish those who genuinely belong to Christ from those who fall away in the midst of such intense persecution? How should the future endurance of Tribulation Saints challenge you to remain faithful to Christ amid the comparatively lesser pressures you face today?Read Revelation 7:9–14, Revelation 14:6–7, and Matthew 24:14. What do these passages reveal about the worldwide advancement of the gospel and the salvation of sinners during the Tribulation?Read 1 Thessalonians 4:16–5:9. In light of everything we have studied, how should knowing that believers will be caught up to be with Christ while unbelievers alive at that time will enter the Tribulation increase your urgency to warn others of God's coming wrath and call them to turn from sin and trust in Christ today?

Main Text: Matthew 24:1–3 (ESV) 1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” Preaching Point: To properly grasp what Jesus says about the end times, we must understand both the disciples' historical understanding of the end times and the intentional gap God created in salvation history. Teaching Points: Understand God’s Kingdom Program (vv. 1-3)Recognize the Prophetic Gap (vv. 1-3)Grasp the Disciples' Questions (v. 3) Application Questions: Write down one observation or application you found helpful from this week's sermon. Why did it stand out to you?Read Isaiah 9:6–7, Daniel 7:13–14, and Acts 1:6. What do these passages reveal about the kind of kingdom the disciples were expecting? Why is it important to let Scripture, rather than our own assumptions, define our expectations about the future?How can you wrongly allow culture, headlines, or a theological system shape your expectations about the future instead of starting with what God actually promised? Read Zechariah 9:9–10 and Luke 19:11. How does understanding the gap between Christ first coming and his second coming help you understand many Old Testament prophecies better?Read Matthew 23:37–39 and Matthew 24:1–3. What events prompted the disciples’ questions, and why must we understand exactly what they were asking before interpreting Jesus’ answer in Matthew 24–25?Read 1 Corinthians 13:1–2 and Jude 1:3. How can you have charity in your eschatological views while remaining convictional about what you believe is to come?How have you either dismissed eschatology as unimportant to keep the peace or caused dissension amongst brothers or sisters in Christ with how you’ve handled your eschatological views? Read Revelation 1:3 and Titus 2:13. Why is disregarding eschatology because it can be divisive or confusing the wrong attitude for a Christian to have?How can avoiding end times teaching, because it feels complicated or controversial, hinder your faith and your attitude about Christ's return?

Main Text: Psalm 51:1–19 (ESV) To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 1Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! 3 For I know my transgressions, and my sin is ever before me. 4 Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. 5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 6 Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. 7Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. 8 Let me hear joy and gladness; let the bones that you have broken rejoice. 9 Hide your face from my sins, and blot out all my iniquities. 10 Create in me a clean heart, O God, and renew a right spirit within me. 11 Cast me not away from your presence, and take not your Holy Spirit from me. 12 Restore to me the joy of your salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors your ways, and sinners will return to you. 14 Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. 15 O Lord, open my lips, and my mouth will declare your praise. 16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. 18 Do good to Zion in your good pleasure; build up the walls of Jerusalem; 19 then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar. Preaching Point: When confronted with the reality of your sin, we must respond to God in penitent faith, seeking his forgiveness and restoration. Teaching Points: Request God’s Mercy (vv.1-2)Repent of Your Sin (vv.3-6)Ask for Inward Restoration (vv.7-12)Respond with Outward Profession (vv.13-17)Rebuild Communal Fractures (vv.18-19) Application Questions: Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you? Read Psalm 51:1-2 and Luke 18:9–14. When you sin, how should you approach God? How does this differ from the ways our culture typically responds to sin and guilt?Read Psalm 51:3–6 and 2 Corinthians 7:9–10. What do these passages teach about the anatomy of genuine repentance? What does David recognize about his sin, himself, and God in Psalm 51:3-6?Read Psalm 51:7–12 and Ezekiel 36:25–27. What do these passages teach about the kind of cleansing and restoration you need from God? Read Psalm 51:13–17 and 2 Corinthians 5:17–20. How should experiencing God's mercy and forgiveness change the way you speak about him and serve him?What is one way you can publicly testify to God's mercy and grace toward you this week?Read Psalm 51:18-19 and Matthew 5:23–24. Why should genuine repentance include concern for how your sin affects others and the people of God? What responsibility do you have to pursue reconciliation when your sin has damaged relationships?Compare a healthy church that works to rebuild relationships damaged by sin with an unhealthy church that neglects that responsibility. What do these two churches look like?

Title: The Seven Woes of Summer: The Danger of Cultural Christianity Main Text: Matthew 23:25–28 (ESV) 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. Preaching Point: God wants us to reject a cultural Christianity that leads to judgment and appeal to him for a genuine righteousness that cleanses us from the inside out. Teaching Points: See the Futility of Cultural Christianity (v. 25)Appeal to God for Genuine Righteousness (v. 26)Expect God to Judge Cultural Christians (vv. 27-28) Application Questions: Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you?Read Matthew 15:7–9. Why do you think cultural Christianity is so appealing?In what ways are people tempted to settle for outward religion instead of trusting in Christ to make them righteous before God and transform them from the inside out? Why is settling for this kind of religion ultimately futile?Read Ezekiel 36:26–27 and 2 Corinthians 5:21. According to these passages, what distinguishes someone who has genuinely been converted from someone who merely practices cultural Christianity?How would you approach a gospel conversation with someone who is starting to think they are a cultural Christian? Read Matthew 7:21–23, Revelation 3:1–3, and 2 Timothy 3:1-5. What warnings do these passages give about having the appearance of godliness without genuine conversion?Read 1 John 5:13. How can you pursue biblical assurance without falling into either false confidence or unnecessary doubt?

Main Text: Matthew 23:23–24 (ESV) 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24You blind guides, straining out a gnat and swallowing a camel! Preaching Point: Knowing what God values most should lead us to prioritize the weightier matters of Scripture without neglecting the rest. Teaching Points: Distinguish the Majors from the Minors (v. 23a)Pursue Faithfulness in Everything (v. 23b)Recognize the Folly of Majoring on Minors (v. 24) Application Questions: Write down one observation or application you found helpful from this week’s sermon. Why did it stand out to you? Read Matthew 23:23 and Hosea 6:6. How can you grow in your ability to distinguish between the weightier things of God’s Word and the lighter matters of God’s Word? What dangers arise when Christians fail to distinguish between the weightier and lighter matters of Scripture? Why is growing in this kind of spiritual discernment so necessary?Read Matthew 23:23b (starting with the word “these”) and Matthew 5:19. What balance does Jesus expect you to maintain between the weightier matters of Scripture and the rest of God's commands?What does pursuing faithfulness in everything while distinguishing between the weightier matters and lighter matters of scripture look like at church, at work and at home? Read Amos 5:21–24. Why did God reject Israel's worship? How can you be guilty of obeying some of God’s commands, while ignoring some of the weightier commands of God throughout the week?Read Matthew 23:24. If Jesus evaluated your life the way he evaluated the Scribes and Pharisees, where might he say you are "straining out a gnat while swallowing a camel"? (e.g., favorite theological topics, easier areas of obedience, hobby horses, current hot topics, etc.)?After identifying an area where you may be "majoring on the minors," write out a prayer of confession and repentance that reflects your desire to live according to God’s priorities.