Advertise on podcast: Rabbi Moshe Haber

About this class The class delves into the concept of humility, defining it as a state where one does not seek or care for public attention, fame, or being perceived as a "big deal." This detachment from external validation allows an individual to live a life guided by genuine intentions rather than the desire for applause. A significant challenge arises when personal commitment to modesty conflicts with the expectations of family members, such as a spouse desiring a lavish celebration or children wanting material possessions to match peers. The discussion highlights the tension between maintaining personal values and ensuring peace in the home (shalom bayit). It also examines the nature of the community, which, while generous and active, possesses a "gift of talking" that can inadvertently create pressure for public display and recognition. This can lead individuals to abandon their humble ways in pursuit of external validation, ultimately diminishing their inner spiritual growth. The class stresses that the ideal is to choose a low-key existence, rather than being forced into it. It concludes by connecting humility to being "sameach behelko" (happy with one's lot), suggesting that by having low expectations and not demanding special treatment, one can avoid disappointment and maintain inner contentment, even when not recognized as a "big deal" in every setting. The ultimate goal is to find a balance where one can contribute to the community's good while preserving personal modesty. Key points True humility means not caring for public prominence or being a "big deal," which allows one to live for the right reasons.Maintaining personal modesty is challenged when family or community expectations push for public recognition and status.The community's "gift of talking" can inadvertently create pressure for public display, potentially leading individuals to abandon humility.The ideal is to choose a low-key existence, not to be forced into it by external pressures.Being "sameach behelko" (happy with one's lot) is linked to humility by having low expectations and not demanding special treatment.Micah 6:8Mishlei (Proverbs) 15:16Sources citedTopics#Humility#Modesty#Mussar#OrchotTzaddikim#ShalomBayit#JewishWisdom#CharacterDevelopment#SelfImprovement#JewishLife#Torah#RabbiMosheHaber#TiferetShaul#Sephardic#Brooklyn#SameachBehelkoIn this class 0:00Introduction to humility and its virtues0:32Humility and modesty: not seeking honor1:19Modesty means not caring for public prominence2:04The challenge of family expectations and shalom bayit3:55The danger of demanding public recognition6:05Modesty is a beautiful way across the board7:18How people become demanding due to prominence8:07The community's "gift of talking" and its impact10:34The danger of social media and public perception12:33The futility of seeking publicity12:53The motivation for public actions: children and community15:02The danger of public knowledge of one's learning16:18If you become a big deal, you become a zero17:31Being happy with your lot (Sameach Behelko)19:37Don't expect much from people to be happy

About this class Parashat Lech Lecha opens with G-d commanding Avraham to leave his land, birthplace, and father's house for an unknown destination, immediately followed by lavish promises of blessing. This class delves into three fundamental questions arising from this narrative: why G-d spoke to Avraham without appearing, why the command of Lech Lecha is considered Avraham's first test over earlier acts of defiance, and why G-d revealed the rewards beforehand, seemingly diminishing the challenge. The core teaching defines nisayon (a test of faith) not merely as a difficult situation, but as the ability to see one reality and believe in its complete opposite, trusting in G-d's ultimate plan. Avraham's initial test of Lech Lecha exemplifies this, as he was asked to abandon all security and comfort, with no clear destination, yet was promised immense blessings. G-d's non-appearance at this crucial juncture fostered a deeper level of faith, where belief was cultivated through hearing alone, without visual confirmation. The phrase "Lech Lecha" itself is revealed to mean "go to yourself," symbolizing a profound journey of self-discovery. It instructs one to shed external influences, societal pressures, and preconceived notions, much like leaving one's familiar surroundings, to connect with an inner understanding of right and wrong. This internal clarity allows for decisive action, even when the external world presents contradictory evidence or challenges. Avraham's subsequent trials, such as the famine in Canaan and the encounter with Paroh in Mitzrayim, further illustrate this Lech Lecha mentality: to act based on one's inner conviction and trust that G-d's plan will unfold perfectly, regardless of immediate appearances. This approach empowers individuals to make choices aligned with their true selves, fostering a pure and unwavering connection with G-d. Key points A nisayon (test) requires believing the opposite of what one sees, demonstrating faith in G-d's ultimate plan.Avraham's command of Lech Lecha is the first true test because it demanded leaving all security with no clear destination, relying solely on G-d's promise.G-d did not appear to Avraham at the outset of Lech Lecha to foster a deeper level of faith, where belief is based on hearing alone, not seeing.The phrase Lech Lecha means to 'go to yourself,' implying a journey of self-discovery where one sheds external influences to find their inner truth and make decisions based on what is inherently right.Avraham's subsequent challenges, like the famine and the encounter with Paroh, reinforced the Lech Lecha mentality of trusting G-d's plan even when circumstances seem contrary.RashiOhr HaChaimRambanPirkei AvotKli YakarMaggid of DubnaVilna GaonSources citedTopics#ParashatLechLecha#LechLecha#Avraham#Abraham#Nisayon#TestOfFaith#Bitachon#Mussar#TorahPortion#JewishWisdom#SelfDiscovery#RabbiMosheHaber#TiferetShaul#SephardicTorah#WeeklyParasha#Emunah#DivineProvidenceIn this class 0:00Introduction to Parashat Lech Lecha0:42Three Opening Questions5:08Definition of a Nisayon (Test)5:55Lech Lecha as the First Test9:02Why G-d Did Not Appear to Avraham11:22The Challenge of Lech Lecha12:28Lecha: Finding Your True Self14:01The Destination: Your Core Self16:34The First Test: Canaanites in the Land18:53The Second Test: Famine in the Land19:46Avraham in Mitzrayim: 'I Now Know You're Beautiful'21:44Avraham's Plan: 'Say You're My Sister'23:15The Challenge of Avraham's Decision25:38Avraham's Clear Mind and Decision-Making26:17Avraham Leaves Mitzrayim with Lot27:36The Dispute Between Avraham and Lot29:41Lot Chooses Sdom31:23G-d Speaks to Avraham After Lot Leaves33:09G-d's Promise: Land and Descendants Like Dirt34:12The Theme of Believing in the Future34:19The Battle of the Kings35:58Avraham's Decision to Go to War38:27Avraham Refuses the Spoils of War41:58The Final Test: Akedat Yitzchak44:21The Overall Theme of Avraham's Tests

About this class Humility is a powerful trait that promotes peace and prevents unnecessary conflict. A truly humble person can walk away from an argument, even when others might perceive them as being taken advantage of, because they understand that not every slight requires a response. However, there are rare and delicate situations where one must set aside personal humility and stand firm to defend G-d's honor (Chillul Hashem) or the integrity of Torah tradition. This is not about personal offense, but about safeguarding the spiritual fabric of the community. Historical examples, such as the rise of Nazism or the challenges posed by movements like Reform Judaism, illustrate moments when appeasement proved detrimental. While early proponents of such movements were often intellectually sharp, their approaches, though seemingly logical, could lead to a cynical and critical worldview that erodes traditional observance. It is crucial to recognize that while many things may be technically permissible according to strict Halacha, a community's tradition often establishes "fences" (gedarim) to protect its way of life. These fences, even if not strictly Halachic, are vital for maintaining the spiritual health of future generations. Discerning when to be humble and when to take a stand requires profound wisdom and guidance from trusted rabbinic authorities. Ultimately, true humility also involves acknowledging what one does not know, fostering a continuous desire to learn and grow in Torah, which in turn leads to deeper understanding and wisdom. The prayer of a humble person who controls their emotions and directs their grievances to G-d is answered, demonstrating the immense power of self-mastery. Key points True humility allows one to walk away from conflict, recognizing that not every challenge requires a direct response.In rare and specific instances, one must set aside personal humility to defend G-d's honor or the integrity of Torah tradition.Discerning when to be firm requires guidance from trusted rabbinic authorities, as it involves understanding the long-term impact on the community.People who introduce "new ideas" that challenge established tradition, even if intellectually brilliant, often lead to a cynical worldview that erodes religious observance.The prayer of a humble person who controls their emotions and directs their grievances to G-d is guaranteed to be answered.Acknowledging what one does not know is a profound act of humility that opens the door to continuous learning and true wisdom.PasukGemaraSources citedTopics#Humility#Anavah#Mussar#CharacterDevelopment#SelfControl#Patience#Peace#Torah#JewishWisdom#RabbiMosheHaber#OrchotTzaddikim#ChillulHashem#Tradition#Halacha#JewishLearningIn this class 0:00Humility avoids unnecessary fights0:28Walking away is often winning0:51Humility prevents conflict1:14External pressure to fight2:35Not every slight needs response2:54An anav is likeable3:15When to get upset: Chillul Hashem3:51Historical lessons on appeasement4:33The rise of Reform Judaism5:50Smart people can be wrong6:53When religion calls for firmness7:12Rabbi's example of firmness7:47Standing up for core beliefs8:11Discerning when to take a stand9:29The challenge of modern issues10:00Halachic complexities and community11:06Following community Rabbis11:59New ideas and societal health12:37Rabbis pulling endorsements14:18Cynicism and erosion of tradition14:58Upholding tradition in practice16:05The value of a working system16:31Simple people preserve tradition17:12Don't be dangerously weak18:32The need for strong fences19:54The genius vs. the steady system20:28The power of humility in learning21:42Prayer of the humble is answered22:22Highest character is emotional control23:52Overcoming midot for divine favor24:30Humility leads to wisdom25:07Acknowledging "I don't know"26:06Continuous learning through humility

About this class Maintaining peace in relationships—whether with family, co-workers, or spouses—is a constant struggle, as situations can quickly escalate into conflict. While one might intellectually desire peace, simply believing in it is not enough when life presents challenges. The key lies in developing a system to reduce triggers and avoid unnecessary confrontations. This system is rooted in humility (Anavah) and patience (Savlanut). A humble person does not allow every perceived slight or challenge to become a battle. Instead of immediately "lawyering up" or preparing for a fight, they choose to step back and allow situations to unfold, trusting that G-d is ultimately in control and will provide. This approach means not taking every shot personally and recognizing that not every disagreement is a fight. By choosing peace over personal gain or perceived rights, even in difficult situations like inheritance disputes, one avoids escalating tension and fosters lasting harmony. This difficult but rewarding path leads to profound blessings, often in unexpected ways, as G-d is infinitely rich and capable of providing for those who prioritize peace and trust in His ways. Key points Humility is the foundation for cultivating patience, which is essential for maintaining peace in all relationships.True peace is achieved not by being ready to fight every battle, but by developing a system to reduce triggers and avoid unnecessary confrontations.Choosing to let go of perceived rights or financial gain for the sake of peace is a profound act of humility that brings divine blessing.Trusting in G-d's infinite wealth and ability to provide allows one to prioritize harmony over immediate personal advantage.A truly humble person avoids escalating conflicts and does not seek accolades for their peaceful actions, leading to lasting familial and personal tranquility.Topics#Humility#Anavah#Patience#Savlanut#Shalom#Peace#ConflictResolution#Relationships#TrustInGod#Mussar#CharacterDevelopment#RabbiMosheHaber#TiferetShaul#JewishWisdom#TorahIn this class 0:00Humility improves relationships0:30Humility leads to patience and peace1:09Keeping peace is a major struggle2:40System: fewer triggers, more patience3:57Don't take every shot personally5:02Tone matters more than money5:49A patient self lets things play out7:20Prioritizing peace over personal gain8:07Avoiding conflict prevents future fights9:16Humility is key to patience10:11The sender's humble choice11:32Avoid the fight in the first place12:20Trust in G-d's abundant provision14:22The biggest move of your life15:12Blessing in peace and non-tension16:32Be humble, be patient, trust G-d

About this class Humility is presented as an essential virtue that facilitates a person's ability to follow G-d's ways and develop G-d-like character traits. Without humility, arrogance can impede one's capacity for patience, kindness, and other divine attributes. The class explains that humility is a prerequisite for attaining Yirat Shamayim (fear of Heaven), as it fosters a clear recognition of G-d's constant presence and omnipotence. Furthermore, humility is shown to be the condition for experiencing the Shechina (Divine Presence) and for one's prayers to be accepted. A humble person acknowledges that all successes and accomplishments are G-d-given, not solely the result of personal genius or effort. This recognition empowers an individual to become the best version of themselves, fully aware of their dependence on the Creator. The example of Avraham Avinu, who described himself as "dust and ashes" despite his monumental achievements, illustrates the profound depth of true humility. Key points Humility is a tool that enables a person to emulate G-d's character traits and follow His ways.Arrogance prevents the development of divine attributes like patience and kindness.Humility is essential for developing Yirat Shamayim, a clear recognition of G-d's presence.The Divine Presence (Shechina) rests upon the humble.A humble person's prayers are always answered because they acknowledge G-d as the source of all success.Sources cited Orchot TzaddikimBereishit 18:27Tehillim 22:7Yeshayahu 57:15Tehillim 147:6Tehillim 51:19Topics#Humility#Anavah#Mussar#JewishWisdom#SpiritualGrowth#YiratShamayim#FearOfGod#DivinePresence#Prayer#Tefilla#AvrahamAvinu#Arrogance#SelfAwareness#TorahStudy#RabbiMosheHaber#OrchotTzaddikimIn this class 0:00Humility helps a person grow0:22Humility helps follow G-d's ways0:55Arrogance prevents emulating G-d2:17Humility leads to Yirat Shamayim3:17Arrogance hinders recognizing G-d's presence3:55Elon Musk example: success is G-d-given5:01All success is from Hashem5:37The Shechina rests on the humble6:08Three benefits of humility7:20Humility ensures prayers are answered7:50Avraham Avinu: "dust and ashes"8:44Why Avraham's humility makes sense10:01Recognizing G-d's role in all success11:14Arrogance in religious accomplishments13:27G-d tilts the scale in every life14:07It is foolish to claim personal accomplishment15:45Humility is like offering all sacrifices16:37Be honest about the source of success

ABOUT THIS CLASS Tziniut, often translated as modesty, is a fundamental concept in Jewish thought that applies not only to dress but to every facet of a person's life. It is a Mitzvah, a divine commandment, that guides individuals towards a life of morality and inner peace. Beyond physical attire, Tziniut dictates how one carries oneself in public, emphasizing a demeanor that is not loud, attention-seeking, or overly demonstrative. The principle of Tziniut is intrinsically linked with privacy. It teaches that one's personal life, including possessions like cars and homes, and experiences like vacations, should be kept private and not flaunted before others. The act of publicizing successes or material gains, whether through social media or conversation, can inadvertently trigger jealousy, gossip, and a sense of inadequacy in others. This outward display, rather than bringing genuine happiness or blessing, often stems from insecurity and a need for external validation. True happiness and blessing, or Beracha, are found in the quiet, private moments of life shared within one's home and family. The class emphasizes that a person's life is as beautiful and special under wraps as it is publicly, and that external accolades do not enhance its inherent value. By embracing privacy and modesty, individuals cultivate a deeper, more authentic sense of contentment and avoid the problems that arise from seeking public attention for their personal affairs. The verse "Kol Kevoda Bat Melech Penima" (Psalms 45:14), meaning "The honor of a princess is her privacy," encapsulates this profound teaching. KEY POINTS Tziniut, or modesty, is a Mitzvah that extends beyond clothing to encompass how one carries oneself and manages personal affairs.Immodesty, including flaunting possessions or experiences, can lead to immorality and creates unnecessary problems.Privacy is a key component of modesty, encouraging individuals to keep their successes and personal joys out of the public eye.Flaunting one's life publicly, even with good intentions, can trigger jealousy and a sense of inadequacy in others, and often stems from personal insecurity.Genuine happiness and blessing are found in the private, unpublicized moments of life, within one's home and family, rather than through external validation.SOURCES CITED Smak (Sefer Mitzvot Katan)Psalms 45:14TOPICS #Tziniut #Modesty #Privacy #Mussar #JewishValues #CharacterDevelopment #Happiness #Blessing #DontFlaunt #SelfImprovement #Torah #RabbiMosheHaber #OhelYishak #Sephardic IN THIS CLASS 0:00
Introduction to the series and previous topic 0:37
Tziniut: Modesty beyond clothing 1:04
Modesty as a Mitzvah 2:01
Modesty leads to morality 3:30
Modesty in how one carries oneself 4:56
Modesty and privacy for men 5:39
Modesty in cars, homes, and vacations 6:08
Don't flaunt your life publicly 9:03
The problem with flaunting success 10:06
Why you never want a "wow" 11:09
Modesty is not difficult, it's beneficial 12:16
Immodesty gives nothing real 13:13
Flaunting does not improve your life 14:25
The honor of a princess is her privacy 15:33
Flaunting stems from insecurity 16:06
True happiness is found in privacy

About this class The Torah describes the generation of the Flood as having corrupted the land and filled it with *Hamas*. This *Hamas* was not necessarily outright theft, but rather a widespread practice of taking small, seemingly insignificant items that fell below the legal threshold for prosecution. For example, individuals would take a single apple from a vendor's box, or a drop of fruit from a barrel, knowing that the law could not intervene. While these actions were not strictly illegal, they fostered a culture of extreme selfishness and a complete disregard for the well-being of others. This "legal but wrong" behavior allowed society to erode, as people prioritized their own desires above all else, operating on a "dog-eat-dog" mentality. G-d's decision to bring the Flood was a direct response to this pervasive *Hamas*, which represented an unfixable self-centeredness that destroyed the moral wiring of humanity. Noah, in contrast, was described as a righteous and perfect man, embodying a selfless approach to life. Noah's 120 years of building the *Teva* was a period intended to awaken the people, to give them an opportunity to develop their own moral compass and shift from a "taking" to a "giving" mentality. However, not a single person changed, demonstrating the difficulty of undoing deeply ingrained selfish wiring. The post-Mabul world, through Noah's example, established a new human paradigm where individuals can overcome inherent selfishness and choose to live with generosity and consideration for others. The lesson of the *Mabul* is that true human development involves building a personal moral compass that values giving over taking, even when no external authority is watching. Key points Hamas is taking what is not yours, even if it's below the legal threshold, demonstrating a complete lack of regard for others.This "legal but wrong" behavior, when widespread, erodes society by normalizing selfishness and undermining moral principles.G-d destroyed the world during the Mabul primarily due to Hamas, as it represented a deep-seated, unfixable self-centeredness.Noah's 120 years of building the Teva served as a prolonged opportunity for humanity to develop a moral compass and shift from a "taking" mentality to a "giving" one.The post-Mabul world, through Noah's example, established a new human paradigm where individuals can overcome inherent selfishness and choose to live with generosity and consideration for others.MidrashRashiSources citedTopics#ParashatNoah#Hamas#Selfishness#Mussar#JewishEthics#Torah#RabbiMosheHaber#MoralCompass#Giving#Taking#Flood#Mabul#CharacterDevelopment#TiferetShaulIn this class 0:00Introduction to Parashat Noah0:30The Land Filled with Hamas0:55Hamas: Petty Thievery Below the Law2:02The Erosion of Society by Legal but Wrong Actions3:17Hamas as the Reason for the Flood4:31Why Hamas Destroys Society5:49The Selfishness of the Rat Race7:13The Need for a Personal Moral Compass8:58Why G-d Destroyed the World9:56Noah's 120 Years and Zero Change12:27Noah's Purity vs. the Hamas Mentality13:29The Progression of Selfishness14:07Pre-Mabul vs. Post-Mabul Human Nature16:40Noah's New World Order of Giving19:49Water as a Symbol of Over-Abundant Taking21:43The Message of the Mabul: Selflessness

About this class The class explores the nuanced application of humility and arrogance in daily life, moving beyond simplistic definitions. It addresses the "sketchy" nature of outward signs of humility, such as soft speech or simple dress, noting that these can sometimes mask underlying arrogance or be necessary for practical reasons. The core teaching emphasizes that genuine humility is reflected in one's internal state and intention, not just external behavior. A person should not feel embarrassed by simple living or believe that certain things are "beneath" them. However, the class also introduces the concept of a necessary "arrogance" in the service of G-d, drawing parallels to the special garments of the Kohanim. This "arrogance" is a firm conviction in one's spiritual path, even when it means differing from social norms. The challenge lies in expressing this conviction with a "humble tone," as exemplified by Noach, who was well-liked despite his unique lifestyle. This approach involves making others feel good and understood, rather than judgmental, when making personal religious choices, thus fostering stronger relationships while remaining true to one's values. Key points True humility is an internal state of not feeling superior or entitled, rather than merely external behaviors like soft speech or simple dress.Feeling embarrassed by simple clothing or believing certain things are 'beneath' oneself are indicators of underlying arrogance.There is a necessary 'arrogance' or firm conviction required in the service of G-d, as seen in the special garments of the Kohanim.When making religious choices that differ from social norms, one must maintain a 'humble tone' to avoid alienating others and to foster positive relationships.The 'humble tone' involves expressing one's efforts and intentions without judgment, making others feel understood and respected.GemaraRambamParashat NoachSources citedTopics#Humility#Anavah#Arrogance#Gaavah#Mussar#CharacterDevelopment#JewishEthics#TorahStudy#RabbiMosheHaber#OrchotTzaddikim#PersonalGrowth#ReligiousGrowth#JewishWisdom#SelfImprovementIn this class 0:00Introduction to humility and its application0:12Soft speech and simple dress as signs of humility0:46Avoiding excessive concern for adornment1:03The arrogance of feeling 'special' about clothing1:37Removing adornment as a sign of unworthiness2:16Lowered eyes and avoiding luxuries2:36The 'sketchy' nature of outward humility2:47Soft speech and simple dress are not guarantees3:46Embarrassment over simple clothing is arrogance4:22The importance of real intention in humility4:48Nothing truly 'suits' you; avoid feeling superior5:27The arrogance of being unable to live simply6:14The necessary arrogance in serving G-d7:07Example: Dressing for minyan vs. social pressure7:53A humble tone with necessary arrogance8:21Noach: Well-liked despite being different9:55Navigating social situations with religious growth11:26The humble tone: 'I'm trying' approach12:29Avoiding judgment and maintaining pure intentions13:26Applying humility when changing behavior14:55The challenge of real-world humility15:33Applying humility in personal religious growth16:16Making others feel good while doing right17:03Anavah to the extreme, but with a 'shmini sheb'shminit'18:39The balance: conviction with softness

About this class The class explores the dual interpretations of Noach's righteousness and the significance of his role as a "follower" rather than a "pioneer" like Avraham. Noach's generation was characterized by extreme selfishness, leading to widespread corruption in all aspects of creation. G-d's command to build the Tevah, a seemingly unnecessary act, was a test for Noach to isolate himself from this pervasive negative influence. The Tevah represented a "mini-world" where Noach's task was to create a new reality based on selflessness and absolute trust in G-d. This involved constant service to others (the animals) and refraining from personal gratification, even within his family, mirroring the halachic principle of restraint during times of communal suffering. Noach's initial inability to envision a different future or pray for his generation highlighted his limitations as a follower. However, through the rigorous process on the Tevah, he shed the traits of selfishness and the need to control the future, ultimately emerging as a new man worthy of rebuilding the world on the foundation of Chesed (kindness). The symbolism of the Raven (representing selfishness and the need to know the future) and the Dove (representing selflessness and trust) further illustrates this transformative journey. The new world, "Olam Chesed Yibaneh," is one where blessings flow not from personal accumulation, but from selfless giving and unwavering faith. Key points Noach's challenge was to overcome the pervasive selfishness of his generation and his own nature as a follower who struggled to envision a different future.The Tevah served as a transformative process, forcing Noach to isolate himself and dedicate his life to selfless service, thereby creating a new foundation for humanity.G-d's command to build the ark "for yourself" was a test to cultivate selflessness, as Noach was then required to provide for all living creatures within it.The Raven symbolized the selfish mindset and the human need to control or predict the future, which Noach had to discard to fully trust in G-d's plan.The Dove, returning with an olive leaf from Gan Eden, represented the new world's foundation of selflessness, trust in G-d's providence, and the promise of divine blessing for those who live with kindness.RashiOhr HaChaimRambanZoharMidrashShulhan AruchSources citedTopics#ParashatNoach#Noach#Mussar#CharacterDevelopment#Selflessness#Chesed#TrustInGod#Bitachon#Tevah#Ark#Mabul#Flood#JewishWisdom#TorahStudy#RabbiMosheHaber#OlamChesedYibaneh#JewishLearning #SephardicIn this class 0:00Noach: Great in His Generation?0:55Noach Followed G-d, Avraham Found G-d2:14The Tevah: Isolation from a Selfish World4:08Noach's Nature as a Follower5:44Noach's Hesitation to Have Children6:51The Selfishness of the Dor HaMabul9:14The Core Sin: Being Very Selfish10:19G-d's Regret and the World's Reset13:25Make for Yourself: The Test of Selflessness16:41Building a World of Chesed20:14Noach's Three Traits for a New World21:53G-d Remembered Noach: A New Man23:11Noach's Blame: A Follower's Limitation26:18The Rule of Selflessness in Famine29:53The Raven and the Dove's Missions34:08The Raven: Getting Rid of Selfishness38:58The Dove: Selflessness and Trust42:49The New World: Olam Chesed Yibaneh

About this class The class explores the multifaceted nature of divine blessings, explaining that gifts such as wealth, wisdom, or charm can manifest as a blessing, a test, or a punishment. A true blessing is evident when one's talents are used for good, while a test arises if they lead to distraction or frustration. Conversely, using gifts for destructive purposes, like promoting ideologies that undermine faith or causing division, indicates a form of divine punishment, even if the individual perceives themselves as successful. The discussion highlights that humility is paramount in all these scenarios. It is not about feigned meekness but about a deep-seated self-awareness that prevents arrogance. This humility is demonstrated through self-discipline, where one proactively seeks to improve without external prompting, and through self-reflection, where one critically evaluates their interactions and actions, even with those they do not need to impress. The ultimate humble mindset is to acknowledge one's capabilities and progress while recognizing that there is always more room for growth, viewing oneself as a work in progress rather than a finished product. This continuous striving for self-improvement, driven by an internal desire for betterment, is the true essence of humility and a catalyst for spiritual growth. Key points Divine gifts can be a blessing, a test, or a punishment, depending on how they are utilized.True humility requires recognizing that one's gifts do not automatically guarantee a positive outcome or personal merit.Intellectual prowess, when misdirected, can lead to destructive ideologies and personal downfall, making a simple mindset sometimes preferable.Self-discipline, driven by an internal desire for improvement rather than external pressure, is a profound expression of humility.The most effective mindset for spiritual growth is to acknowledge one's current abilities while continuously striving for further development, viewing oneself as a work in progress.Orchot TzaddikimChafetz ChaimSources citedTopics#Humility#Mussar#OrchotTzaddikim#SelfReflection#SelfDiscipline#JewishWisdom#Torah#RabbiMosheHaber#CharacterDevelopment#SpiritualGrowth#Gifts#Blessings#Arrogance#JewishEthics#SephardicIn this class 0:00Gifts: Blessing, Test, or Punishment1:45The Chafetz Chaim and Zchut4:11Applying Gifts for Blessing or Punishment5:36Are People Better Off Smart or Simple?7:06Intellectualism's Historical Impact9:33Humility with Gifts is Not Guaranteed10:18Wisdom: A Gift or a Curse?12:50Extra Humility for the Gifted13:41The Risk of Being 'In the Game'15:38Wealth Without Charity: A Failure16:28'Humbled to be in this Position'17:14Self-Discipline as Humility18:10Self-Reflection for Growth19:47How to Know if a Person is Truly Nice21:14The Best Mindset for Growth

About this class Every individual receives various gifts from G-d throughout their life, be it financial prosperity, intellectual prowess, or personal charm. These gifts are not inherently good or bad, but rather their nature is determined by how they are utilized. A gift can be a clear blessing if it is used to help others, support the community, and maintain humility. Conversely, if a person becomes arrogant, uses their wealth or wisdom to harm others, or to merely flaunt their status, the gift can become a punishment, leading them further down a negative path. The concept of a 'test' (nisayon) is central: G-d places individuals in a neutral zone, providing them with resources and the choice to direct them towards good or ill. The class emphasizes that true humility lies in acknowledging that all gifts originate from G-d and are intended to be channeled outwards, like a pipe, to benefit the world. When one acts as a conduit for G-d's blessings, more blessings are bestowed. However, if a gift becomes a constant source of worry, stress, or a nuisance, it signifies a long-term test of faith (emunah). The ultimate goal is to approach every gift as an opportunity to build and contribute, rather than letting it define one's self-worth or lead to arrogance. By consciously choosing to apply one's gifts for positive purposes and remaining humble, an individual can ensure that G-d's endowments become enduring blessings, not curses. Key points Every gift from G-d, whether wealth, wisdom, or charm, can manifest as a blessing, a test, or a punishment, depending on how it is utilized.A gift becomes a blessing when it is used to help others, support the community, and maintain personal humility.Arrogance and self-serving use of gifts can turn them into a punishment, leading an individual further away from their spiritual path.G-d treats individuals like conduits; the more effectively one channels blessings outwards, the more blessings G-d bestows.True humility involves recognizing that all abilities and possessions are from G-d, meant to be channeled for the good of the world, and not for personal aggrandizement.Topics#Mussar#Humility#Anavah#GiftsFromGod#BlessingOrCurse#SpiritualGrowth#JewishWisdom#Tzedakah#CharacterDevelopment#OrchotTzaddikim#RabbiMosheHaber#DivineProvidence#WealthAndWisdom#JewishLearningIn this class 0:00 Gifts: Blessing, Test, or Punishment 1:55 Using Wealth for Blessing 3:47 Wealth Leading to Arrogance 4:25 Wisdom as a Gift for Community 5:49 Why G-d Allows Punishment 7:44 Deciding the Gift's Nature 9:05 The Pipe Analogy: Funneling Blessings 11:27 Gifts and Humility 15:09 Wisdom vs. Industry Secrets 18:08 Why People Change with Gifts 19:33 Gifts as Opportunity and Test 20:16 Family Needs vs. Charity 23:14 Recognizing a Long-Term Test 25:28 Wisdom That Becomes a Curse 27:17 Transforming Tests into Blessings

About this class The class delves into the profound connection between humility and respect, explaining that a truly humble person does not seek compliments or show off their blessings. Instead, they remain grounded even when successful, recognizing that all good comes from G-d. This humility manifests as genuine respect for everyone, from elders and scholars to those who may seem less significant. The discussion emphasizes that proper chinuch, or upbringing, instills this basic respect as a core character trait, often through consistent practice rather than explicit understanding. Modern societal trends that prioritize making everyone feel good are contrasted with traditional approaches, which foster a sense of subservience and deference necessary for true respect. Giving respect is presented as a Mitzvah, a divine commandment, that not only benefits interpersonal relationships but also opens one's eyes to the inherent value in every individual and brings abundant blessings from G-d, as exemplified by Avraham Avinu. Key points True humility is reflected in not being dependent on compliments and in not showing off one's blessings, recognizing all good comes from G-d.A genuinely humble person treats all others with respect, regardless of their status, wealth, or age.Proper chinuch (upbringing) instills basic respect as a fundamental character trait, often through consistent habit rather than explicit understanding.Modern societal trends that prioritize making everyone feel good can inadvertently undermine the development of genuine respect and humility.Giving respect to others is a Mitzvah that opens one's eyes to the value of all people and brings abundant blessings from G-d.Orchot TzaddikimShalom BayitSources citedTopics#Humility#Anavah#Respect#Chinuch#Mussar#CharacterDevelopment#OrchotTzaddikim#JewishWisdom#Torah#RabbiMosheHaber#TiferetShaul#Sephardic#Brooklyn#JewishEducationIn this class 0:00 Humility and Compliments 0:28 Arrogance as Hollow Insecurity 1:16 Humility in the Face of Blessings 2:35 Not Showing Off One's Blessings 3:33 Respecting All People, Especially Elders 4:48 Chinuch: Instilling Basic Respect 6:29 The Greatest Compliment: A Child's Kindness 7:22 Respect as Muscle Memory, Not Understanding 8:08 Modern Psychology vs. Traditional Chinuch 9:31 The Loss of Respect in Parenting 10:12 Respect as Subservience, Not Just Niceness 10:42 Respect in Shalom Bayit and Giving the Upper Hand 11:50 Respect as a Mitzvah and Its Spiritual Reward 13:10 Giving Respect Opens Eyes to Others' Value 14:19 Humility and Respect Bring Blessings from G-d

About this class The class delves into the concept of Pahad v'Deaga, or fear and worry, explaining how many individuals are trapped in a cycle of constant anxiety. This pervasive fear extends to illnesses, wars, untrustworthy people, and various potential misfortunes, leading to a mindset of perpetual terror. Such an approach to life is deemed dangerous, as it severely limits personal freedom and can feel like a form of self-imposed torture. A significant portion of the discussion highlights how external forces, such as businesses, advertisements, and news media, are designed to exploit and amplify fear. By creating an atmosphere of apprehension, these entities seek to control populations, influencing decisions from voting to purchasing habits. The class provides examples, such as excessive germaphobia and irrational decisions to relocate, to illustrate the absurdity and self-imposed limitations that arise from succumbing to manufactured fear. The teaching differentiates between a healthy fear of G-d (yirat Shamayim) and the often irrational fear of worldly circumstances. It emphasizes that while yirat Shamayim is a positive and constructive force, external fears are frequently manipulated and do not lead to wisdom or genuine safety. The ultimate solution presented is the cultivation of emunah (faith) and bitachon (trust in G-d). By embracing these principles, a person can live a normal, mentally healthy life, understanding that G-d is in control and choosing to act based on what is right and normal, rather than being swayed by fear-mongering. Key points Living in constant fear and worry (Pahad v'Deaga) leads to a limited and tortured existence, preventing a person from living a full life.The world, including media and businesses, actively creates and promotes fear to control people, gain viewership, and make money.Excessive fear of germs, travel, or external events is often irrational and leads to self-imposed limitations, rather than genuine safety.True fear (yirat Shamayim) is positive, but fear of external circumstances is often a tool of manipulation, not a path to wisdom.Proper emunah (faith) and bitachon (trust in G-d) are essential to overcome irrational fear, allowing one to live a normal, mentally healthy life guided by G-d's will.BerachotProverbs 28:14Sources citedTopics#PahadVDeaga#FearAndWorry#Emunah#Bitachon#TrustInGod#Mussar#CharacterDevelopment#MentalHealth#OvercomingFear#JewishWisdom#RabbiMosheHaber#OrchotYosher#SpiritualGrowth#SelfControl#JewishLifeIn this class 0:00 Introduction to the letter Peh 0:21 Pahad v'Deaga: Fear and worry 1:15 The mindset of constant terror 2:08 Fear limits and controls your life 2:49 The world uses fear for control 5:07 How fear is used for profit 6:26 The news creates fear 7:33 We become guinea pigs of fear 9:08 The Torah's view on fear 11:17 Hashem decides who stays and who goes 12:29 Fear is limitation and control 14:46 Why people like being controlled 16:58 Great people do not discuss fear 19:20 Emunah guides us to normal life 23:53 Remove fear from your system

About this class The creation narrative in Parashat Bereshit offers profound insights into the human condition and the path to spiritual growth. The initial creation of man as a solitary individual, followed by the creation of woman from his rib, conveys two critical messages. Firstly, every person is inherently unique and significant, carrying the responsibility of their individual role in the world. Secondly, the act of creating woman from man's rib symbolizes the necessity of giving of oneself. While giving may feel like a sacrifice of time, money, or ego, it is the very mechanism through which one truly thrives, multiplies, and ensures a future. This principle is further illustrated by the example of a fruit-bearing tree, which, despite appearing to diminish itself, is the one that endures and is valued. The class then delves into the story of the snake and the forbidden fruit, highlighting the cunning strategy of the Yetzer Hara. The snake's tactic is to exaggerate the difficulty and restrictiveness of G-d's commands, making a manageable task seem impossible. By initially claiming that the entire garden was forbidden, and then subtly shifting the prohibition from eating to merely touching, the snake gradually eroded Hava's resolve. This teaches that the Yetzer Hara's most potent trick is to paint a picture of overwhelming hardship, convincing individuals that spiritual growth or adherence to Halacha is beyond their capacity. In truth, what seems impossible to the uninitiated becomes a natural and rewarding routine for those who commit to it. Recognizing this deception is crucial for overcoming the internal struggles against observance and embracing a life of meaning. Key points Every individual is uniquely important, and the world was created for each person to fulfill their significant role.Giving of oneself, whether time, money, or ego, is not a loss but the essential path to growth, multiplication, and a secure future.The Yetzer Hara's primary tactic is to make G-d's commands and a life of observance appear impossibly difficult and restrictive.By exaggerating the perceived hardship, the Yetzer Hara attempts to deter individuals from embracing spiritual growth and Halacha.What seems impossible or burdensome to the uninitiated becomes a manageable and rewarding routine through consistent effort and commitment.Genesis 1:27-28Chafetz ChaimSources citedTopics#Bereshit#Parasha#TorahLessons#Giving#YetzerHara#SelfImprovement#Mussar#JewishWisdom#SpiritualGrowth#AdamAndHava#CreationStory#RabbiMosheHaber#TiferetShaul#JewishLife#HalachaIn this class 0:00 Introduction to Bereshit 0:14 Two accounts of creation 1:24 The question of two creation accounts 2:45 First lesson: Man created alone 3:49 Second lesson: Giving creates and multiplies 6:06 Examples of giving in daily life 6:53 The fruit-bearing tree analogy 10:08 Third lesson: Ezer K'negdo, a helper 11:55 The snake's trick in Gan Eden 13:44 The snake makes observance seem impossible 16:19 The woman's gradual fall 17:07 The Yetzer Hara's greatest trick 19:29 Overcoming the illusion of difficulty 20:30 Two main lessons from Bereshit

About this class A person's humility is profoundly revealed in how they respond to both compliments and insults. While it is natural to appreciate positive feedback, true humility means not becoming dependent on it for motivation or a sense of accomplishment. When one relies on external praise, they risk stagnation, believing they have "made it" and thus losing the drive to grow further. This can lead to a dangerous state where one stops striving for improvement. Conversely, a humble individual can accept criticism, even if it is not entirely accurate or is exaggerated. Instead of fighting or defending themselves, they use such feedback as an opportunity for introspection and growth. This ability to be honest with oneself, acknowledging areas for improvement without self-deprecation, is crucial for continuous development. The ultimate level of humility involves recognizing that all success and blessings come from G-d, and not attributing achievements solely to one's own efforts. This perspective fosters a constant drive to do more and prevents the arrogance that can arise from personal accomplishments. Key points True humility is not about self-deprecation, but about being honest with oneself regarding one's strengths and weaknesses. Depending on compliments for motivation leads to stagnation, as one ceases to strive for further growth once they feel they have "made it."A humble person can accept criticism, even if it is partially untrue, using it as an opportunity for introspection and self-improvement.Recognizing that all success and blessings come from G-d, rather than one's own efforts, is a profound display of humility and fosters continuous growth.The ability to be real with oneself, without being busy with praise or ignoring negativity, is the strongest push for personal development.Sources cited Orchot TzaddikimTopics#Humility#Anavah#Mussar#CharacterDevelopment#PersonalGrowth#Motivation#SelfImprovement#JewishWisdom#RabbiMosheHaber#OrchotTzaddikim#SpiritualGrowth#SelfAwareness#DivineProvidence#JewishLearningIn this class 0:00 Humility in response to compliments and insults 0:32 The danger of depending on compliments 1:04 True humility: recognizing smallness in success 1:31 Why dependence on compliments is significant 2:07 Compliments lead to stagnation 2:48 A humble person's reaction to false praise 3:09 Arrogance stops growth and motivation 4:11 The value of not being overly praised 4:49 The torture of life without compliments 6:43 The humble approach to compliments 7:04 Humility in response to criticism 7:50 The arrogant cannot accept negativity 8:28 Accepting partially untrue criticism 9:44 Be real with yourself for growth 10:02 G-d allows you to hear your flaws 11:05 Fooling yourself prevents growth 12:42 Let the truth reign 13:04 The humble always strive for more 14:48 How to achieve growth 15:00 The highest level: accepting untrue criticism 16:02 Not needing compliments prevents frustration 17:23 Humility means not thinking you're the greatest 18:33 Humility in response to G-d's blessings 19:13 Recognizing G-d's hand in all success 21:17 You never created a thing 22:35 G-d decides all outcomes