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The Road to EmmausCan you know a lot about Jesus and still miss who he really is? In the final week of our Luke series, we follow two discouraged disciples on the road to Emmaus. As the risen Jesus walks beside them, their disappointment gives way to understanding—and an encounter that changes their direction. Walking through Luke 24, we explore how Jesus meets us in our questions, reveals himself through Scripture, and invites us to respond in faith. Whether you’re exploring Christianity or have attended church for years, this story raises a personal question: Have you moved from knowing about Jesus to trusting him? In this episode: Jesus is on the journey with us—even when we don’t realize it. Two grieving disciples walk beside the risen Savior without recognizing him. (Luke 24:13–18)We can have a lot of details right about Jesus and still miss the real thing. They knew Jesus as a prophet, miracle-worker, and teacher, but struggled to understand a Messiah who suffered. (Luke 24:19–21)We can always find reasons to doubt—even when we’re surrounded by witnesses. Reports of the empty tomb hadn’t yet brought these disciples to confidence in the resurrection. (Luke 24:22–24)Scripture helps us see who Jesus really is. Jesus explains how Moses and the prophets pointed to his suffering and glory. (Luke 24:25–27)The more Jesus makes himself known, the hungrier we get for his presence. The disciples urge him to stay, recognize him at the table, and hurry back to Jerusalem to share what happened. (Luke 24:28–34) Your next step: Jesus died for our sins and rose again. You don’t have to understand everything before you respond. Turn to him, trust him as your Savior, and begin following him today.

Week 4: How Do I Get to Heaven?Have you ever wondered whether you’ve done enough to get to heaven? In Week 4 of our Luke series, we explore Jesus’ conversation with a rich religious leader in Luke 18. His question—“What should I do to inherit eternal life?”—reveals an assumption many of us share: that being good enough can earn us a place with God. Jesus’ answer challenges that assumption and points us toward something far better. Being Good Isn’t EnoughThe religious leader approached Jesus with confidence in his record of obedience. He had kept the commandments since he was young. But before addressing his behavior, Jesus challenged his understanding of goodness—and his understanding of Jesus himself. Luke 18:19 (NLT) “Why do you call me good?” Jesus asked him. “Only God is truly good.” Getting to heaven begins with recognizing who Jesus is, not measuring ourselves against other people. Outward obedience can make us feel spiritually secure while hiding a heart that hasn’t surrendered to God. What’s Keeping You from Following Jesus?Jesus told the man to sell his possessions, give the money to the poor, and follow him. This wasn’t a universal requirement to give everything away to be saved. Jesus was exposing this man’s deepest barrier to faith: his wealth had become his god. Luke 18:22 (NLT) When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” The man became very sad because he was very rich. His response invites us to examine our own hearts. Whether it’s money, lust, anger, or control, what are we holding onto that keeps us from trusting and following Jesus? God Makes Salvation PossibleWhen Jesus warned how difficult it is for the rich to enter God’s kingdom, those listening asked a better question: “Then who in the world can be saved?” They were beginning to recognize that salvation is beyond our ability to accomplish. Luke 18:27 (NLT) He replied, “What is impossible for people is possible with God.” We are not saved by what we do, but by what Jesus has already done. He lived the perfect, sinless life we could not live. He paid the complete penalty for our sins on the cross. And he rose from the dead, conquering sin and death so we could receive eternal life as a free gift.

Did Jesus believe in karma? In Luke 13, Jesus responds to two tragic current events and challenges a deeply human assumption: that bad things happen to bad people while good things happen to good people. When Jesus hears that Pilate had killed a group of Galileans while they were offering sacrifices at the Temple, he asks a surprising question: Were those people worse sinners than everyone else? His answer is clear—no. He then points to another tragedy, the collapse of the tower of Siloam that killed eighteen people, and makes the same point again. Jesus rejects the idea that suffering is always a direct punishment for personal sin. We naturally want life to operate like a simple spiritual transaction: do good and good things happen; do bad and suffering follows. That idea shows up in traditional concepts of karma, in the assumptions of Jesus’ disciples, and even in some modern forms of the prosperity gospel. But Jesus teaches something very different. We can’t measure our sinfulness by triumphs and tragedies. Suffering does not necessarily mean someone is being punished by God, and prosperity does not necessarily mean someone has earned God’s favor. Comparing ourselves horizontally to other people will always give us the wrong picture. Instead, Scripture calls us to measure ourselves vertically against the perfect righteousness of God. That leads to Jesus’ uncomfortable conclusion: none of us can claim moral superiority. We are all sinners in need of repentance. The real question isn’t why tragedy happened to someone else, but whether we ourselves are ready to turn to God. And that’s where the gospel gives us something far better than karma. Under the myth of karma, every person ultimately carries the weight of his or her own spiritual debt. The gospel says we could never pay that debt ourselves, so Jesus paid it for us. Romans 5:8 says that God demonstrated his love by sending Christ to die for us while we were still sinners. In this episode, we unpack Luke 13:1-5, the biblical difference between karma and the gospel, why suffering isn’t a reliable measure of someone’s spiritual condition, and what Jesus really meant when he said, “Unless you repent, you will perish, too.” Key Takeaways: We can’t measure our sinfulness by triumphs and tragedies.Bad things happening to someone does not mean they are worse sinners.Wealth and success are not proof of God’s favor.Every person falls short when measured against God’s righteousness.Jesus offers something better than karma: forgiveness and grace through the cross.The proper response to our sin is repentance and faith in Jesus.

The Transfiguration of Christ: Who Is the Real Jesus?Who is Jesus really? In Luke 9, Peter, James, and John get a glimpse of the answer when Jesus is transfigured before them and his glory is revealed in a way they had never seen before. In this episode of the PursueGOD Podcast, we explore the Transfiguration of Christ in Luke 9:28-36 and why this moment is so important for understanding the true identity of Jesus. The disciples had already watched Jesus teach with authority, heal the sick, calm storms, and perform miracles. But on the mountain, they saw something more: Jesus wasn’t simply a prophet, teacher, or miracle worker. His divine glory was unveiled before their eyes. Moses and Elijah also appear alongside Jesus, representing the Law and the Prophets of the Old Testament. Their presence points to a major biblical truth: the entire story of Scripture ultimately points to Jesus. As they speak with him about his coming “exodus”—his death and resurrection in Jerusalem—it becomes clear that Jesus is the fulfillment of God’s rescue plan. Peter responds by suggesting they build shelters for Jesus, Moses, and Elijah, seemingly placing all three on the same level. But God the Father immediately redirects the focus: “This is my Son, my Chosen One. Listen to him.” When the cloud disappears, Moses and Elijah are gone, and Jesus is standing there alone. The message of the Transfiguration is simple but powerful: it’s all about Jesus. He is more than a good moral teacher, prophet, life coach, or version of God shaped around our personal preferences. He is the Son of God, the fulfillment of the Law and the Prophets, and the one we are called to listen to and trust. In this episode, we talk about:What happened at the Transfiguration of Jesus in Luke 9Why Jesus’ appearance changed and his clothes became dazzling whiteWhat Moses and Elijah represent in the TransfigurationHow the Law and the Prophets point forward to JesusWhy Moses and Elijah were talking about Jesus’ death and resurrectionWhat Peter misunderstood when he offered to build three sheltersWhy God said, “This is my Son, my Chosen One. Listen to him”How the Transfiguration reveals the divinity and authority of JesusWhy having the right understanding of Jesus matters for salvationHow the entire Bible ultimately points to Jesus The Transfiguration gives us a glimpse behind the veil and shows us the real Jesus—the eternal Son of God in glory. The question for each of us is whether we know Jesus as he truly is or simply the version of him we have created for ourselves.

In this episode, we look at Luke 4 and the temptation of Jesus in the wilderness. After forty days of fasting, Jesus is physically weak and hungry when Satan begins tempting Him, challenging His identity and offering Him shortcuts that would pull Him away from God’s will. But Jesus responds to every temptation with Scripture. Rather than relying on emotion, willpower, or His circumstances, He stands on the truth of God’s Word. This story gives us a powerful picture of how to resist temptation, recognize the lies of the enemy, and stay faithful to God when we feel weak or vulnerable. We’ll break down what the temptation of Christ teaches us about spiritual warfare, obedience, and why knowing Scripture matters when temptation comes.

What makes a church truly healthy? Whether you're shopping for a new church or gut-checking the one you're already a part of, this series lays out five core biblical values that should show up in every healthy church. Today Pastor's Bryan and John unpack what it means to be on mission with Jesus. This episode is taken from Alpine Church's 25 Year Anniversary Service.

What makes a church truly healthy? Whether you're shopping for a new church or gut-checking the one you're already a part of, this series lays out five core biblical values that should show up in every healthy church. Today Pastor Bryan unpacks sacrfice.

What makes a church truly healthy? Whether you're shopping for a new church or gut-checking the one you're already a part of, this series lays out five core biblical values that should show up in every healthy church. Today Pastor John unpaks teamwork.

A church that truly values the Bible does much more than place a leather-bound book on the pulpit each Sunday morning. You can tell a church values the Bible when it treats Scripture as God’s inspired, authoritative Word in every decision, message, and daily action. They teach the whole counsel of God, submit to its truth even when culture disagrees, and lead people into a real relationship with Jesus Christ.

We are finishing up a 10-week journey through the book of James. Across this series, we’ve tackled some of the most challenging topics in the New Testament: examining whether a person is truly saved if their actions don’t reflect it, looking at how faith impacts our speech, and recognizing what worldliness really looks like. James is famous for his emphasis on a “faith that works”—calling believers to actively live out their faith rather than just talk about it.

We've all heard stories about the power of prayer. Maybe it was a last-second prayer before a high school football game that miraculously ended in a win. But what does the Bible actually say about the true power of prayer? Today, we are in Week 9 of our 10-week series through the book of James. As we approach the end of this letter, James pivots to a topic that is foundational to the Christian life: prayer. Interestingly, seven other New Testament letters end with an explicit encouragement to pray, proving just how vital this spiritual discipline is to the early church and to us today. While writers like Paul often used the end of their letters to ask for personal intercession—asking regular believers to pray for their boldness in chains rather than a prison break (Romans 15:30, Ephesians 6:19, Colossians 4:3)—James aligns more with general "keep praying" passages like 1 Thessalonians 5:17. However, James offers far more practical detail on how and when to pray than any other letter.

In our previous study, we examined the danger of ideological worldliness—how bad thinking inevitably leads to bad living. As Romans 12 famously reminds us, real transformation only happens when God changes the way we think. This week, we are turning our attention to financial worldliness. Financial worldliness is simply the practical application of wrong thinking about wealth, and it is most clearly exposed in our checkbooks and bank accounts. James presents five stark warnings regarding riches. While these words were penned 2,000 years ago, they are arguably more relevant today than ever before.

Last week, we looked at James’s warning about “friendship with the world.” That lesson heavily focused on what you do—which is a major theme throughout the book of James. We exposed bad “acting,” from high-grade moral failures to the low-grade, subtle compromises. The truth is, worldliness has a sneaky way of creeping up on us when we least expect it. But today, we are going to pivot from how you act to how you think. James calls this “wisdom.” Here is the fundamental truth we have to come to terms with: Bad acting starts with bad thinking. Long before you ever act out on a high-grade or low-grade sin, you start thinking about the world in the wrong way. And in today’s culture, this is tougher than ever before. We are constantly bombarded with a flood of ideas. Many of these ideas “ring true” because they sound kind, tolerant, or loving on the surface—or they simply appeal to our “flesh.” But upon further inspection, they are completely unbiblical.

In our walk of faith, it is easy to assume we are doing just fine as long as we avoid the “big” sins. But as we dive deeper into the book of James, we hit a challenging question that forces us to look closely at our hearts: What does worldliness really look like? James doesn’t mince words. He calls worldliness exactly what it is—”friendship with the world”—and warns that it places us in direct opposition to God.