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This sermon examines the doctrine of limited atonement, arguing that Christ's death was effectual and particular to the elect rather than a general provision for all humanity. By analyzing John 10 and supporting passages, the message demonstrates that Jesus died specifically for His sheep, securing their redemption and guaranteeing their salvation through His ongoing intercession. The text addresses common objections regarding verses that mention the 'world,' clarifying that these terms refer to the inclusion of Gentiles alongside Jews rather than every individual without distinction. The preacher emphasizes that this doctrine provides profound assurance to believers, confirming that God's purpose in salvation is accomplished and that Christ's love is uniquely directed toward His people. Ultimately, the sermon calls for confidence in the gospel, asserting that those for whom Christ died will inevitably be brought to faith and glory.

How to be courageous when time runs out.

Westminster Confession of Faith Chapter 18 Article 4 If God ordains all things, how is he not complicit in our sin? The sermon explores the tension between human sin and divine sovereignty by examining 2 Samuel 24:1 alongside the Westminster Confession of Faith. It addresses the theological difficulty of how God can ordain all actions, including sinful ones, without being guilty of the sin itself, using the contrasting accounts in 2 Samuel and 1 Chronicles to illustrate that God uses even rebellion to fulfill His wise purposes. The teaching emphasizes that while believers may experience shaken assurance due to sin or temptation, God's promise of salvation remains unshaken, providing comfort to those who feel distant from Him. By referencing Romans 9 and the story of Joseph, the message clarifies that God permits the existence of vessels of wrath to display the fullness of His glory and mercy to the elect. Ultimately, the sermon invites the audience to rest in the assurance that God's ultimate goal is to reveal the riches of His character to those He has chosen as vessels of mercy.

Christian ID "One True Faith" (Eph. 4:4-6) Open: The question of denominations and doctrinal distinctions has and will inevitably come up when you talk about one's Christian ID- the title of this series from the book of Ephesians, and when you talk about Christian ID, doctrinal unity or the lack there of will come up. It can be intense and we can have fun with it and be a little lighthearted with it, like the old joke, 'How many ______ does it take to change a light bulb?' We can adapt that to denominations and religions that claim Christ. For instance: How many professing Christians does it take to change a light bulb? Charismatic: Only 1 -- Hands are already in the air. Pentecostal:10 -- One to change the bulb, and nine to pray against the spirit of darkness. Presbyterians: None -- Lights will go on and off at predestined times. Roman Catholics : None -- Candles only. Taking a shot at our denomination- Baptists : At least 15. -- One to change the light bulb, and three committees to approve the change and decide who brings the potato salad and fried chicken. As a long-time Baptist church member and pastor, I can say that's a good one. Fair stereotype. Mormons: 5 -- One man to change the bulb, and four wives to tell him how to do it. Amish: What's a light bulb? Not bad. The part that is not so funny is the amount of real disunity and division that takes place among Christian churches and denominations on what we believe and why? Doctrine, theology. After all, your theology dictates your methodology. In other words, what you believe about God, the Bible, man, sin and salvation will dictate how you will run you

This sermon explores the spiritual blessings believers receive through Jesus Christ, emphasizing that these gifts are superior to temporary physical blessings because they are permanent and eternal. The central message highlights God's sovereign choice to adopt believers as His children before the foundation of the world, a purpose aimed at bringing all things in heaven and on earth under the authority of Christ. The exposition details how redemption through Christ's blood and the indwelling of the Holy Spirit serve as the assurance of this inheritance, transforming believers from enemies of God into His beloved possession. The tone is both instructional and comforting, urging the audience to recognize the sufficiency of God's grace and to maintain their focus on their first love, Jesus Christ, rather than seeking meaning in self-effort or worldly pursuits.

This sermon examines Ephesians 1:5-6 to highlight the Father's initiative in salvation, emphasizing that election and adoption are rooted in the good pleasure of God's will rather than human merit. The message asserts that God adopts believers into His family with delight, reversing the separation caused by sin to establish a permanent, loving relationship. It identifies the ultimate purpose of this divine work as the praise of God's glorious grace, which is received freely by those who are united with Christ, the Beloved. The preacher underscores that salvation is found exclusively in Christ, who is ontologically equal to the Father and the source of all grace. Believers are called to recognize their status as adopted sons and daughters and to live in a manner that consistently glorifies God through praise and obedience.

This sermon explores the theological mystery of God's sovereign will as revealed in Ephesians 1, emphasizing that salvation is entirely the work of God rather than human effort. The central message highlights redemption through the blood of Jesus Christ as the necessary ransom for sin, arguing that this act satisfies God's justice and demonstrates His grace. The exposition further details the role of the Holy Spirit in sealing believers, providing assurance of their eternal inheritance and security. The tone is instructional and convicting, urging listeners to recognize their spiritual deadness apart from divine revelation and to rest in the certainty of God's eternal plan. The speaker contrasts human reasoning with supernatural truth, asserting that the knowledge of salvation is a gift imparted by the Spirit to the elect.

This sermon presents a Calvinistic exposition of Ephesians 1:1-5, emphasizing that salvation is the result of God's sovereign decree rather than human merit. The speaker argues that believers were chosen by God before the foundation of the world, establishing that election is an act of divine grace that precedes any human action or response. The text highlights the theological distinction between Arminian and Reformed views, asserting that man is merely a recipient of God's will, which includes predestination for adoption as children of God. Holiness is presented not as a prerequisite for salvation but as the natural byproduct of being chosen by a holy God. The message serves as a corrective to works-based salvation, urging listeners to rest in the assurance that their eternal life is secured by God's unchangeable purpose and the finished work of Christ.

This was the funeral sermon for Mark Nixon, Sr., a beloved emeritus elder who departed to be with the Lord on October 30th, 2026. The Lord Jesus Christ desires his people. He desires them... 1. To be with him. 2. To see him. 3. To love him (even more). The Lord Jesus Christ desired Mark Nixon, and now has him in full. Disclosure: the preacher experienced a coughing fit in the first five minutes of his sermon, most of which and his receiving water was edited from the recording.

The sermon explores the theological depth of Ephesians 1:4-5, emphasizing that God's election of believers is rooted in His grace rather than human merit or foreseen faith. It argues that the primary purpose of this choice is the radical transformation of character, aiming for believers to be holy, blameless, and perfected in love before God. The message counters cultural narratives of meaninglessness by asserting that human significance precedes existence because God knew and chose individuals before the foundation of the world. Furthermore, it defines adoption as a permanent legal declaration of sonship, secured by Christ's redemption, which establishes an unbreakable relationship with the Father. The tone is both instructional and comforting, urging believers to find stability and assurance in the certainty of God's unchangeable purpose.

This sermon examines the transitional narrative in Exodus 4, focusing on the theological tension of God hardening Pharaoh's heart and the enigmatic episode of Zipporah circumcising her son. The preacher distinguishes between God's prescriptive will, which commands righteousness, and His decretive will, which sovereignly permits sin for the purpose of demonstrating divine power and glory, using the analogy of the potter and clay to explain human responsibility within divine sovereignty. The text further explores the 'bridegroom of blood' incident as a typological picture of the gospel, where Zipporah's act of shedding blood to save Moses prefigures Christ's substitutionary death that rescues believers from judgment. The sermon concludes by encouraging fathers to maintain spiritual order in their households and calls the congregation to bow low in worship, acknowledging that God has visited His people, seen their affliction, and provided a deliverer through Jesus Christ.

This is a simple lesson answering a couple questions about the doctrine of election.