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Rosette Sings, At Calvary

John 10:28 "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." King James Version

This sermon examines John chapter 6, arguing that the primary obstacle to salvation is not a lack of evidence or misunderstanding, but the spiritual condition of unbelief. The preacher contrasts those who seek Christ for physical sustenance or earthly benefits with those who truly believe, emphasizing that the Holy Spirit must regenerate the heart to enable faith. By rejecting the doctrine of God's sovereignty in election, the crowd and many disciples demonstrate the same sinful desire for autonomy that led to the Fall. The text highlights that true saving faith involves a spiritual union with Christ, where believers partake of His life rather than merely His benefits. Peter's confession serves as the model of genuine faith, which rests in Christ's person and words of eternal life despite imperfect theological understanding, while Judas represents the danger of false profession motivated by self-interest.

All the glory for being saved goes to God.

The sermon presents a comprehensive refutation of Calvinism, arguing that its core tenets contradict the character of God, the clarity of Scripture, and the reality of human free will. The speaker challenges the doctrine of unconditional election and limited atonement by citing numerous biblical passages that affirm God's universal love and the availability of salvation to all people. By contrasting the Calvinist view of total depravity and irresistible grace with the biblical order of hearing, repentance, and faith, the lecture asserts that salvation is a result of human response rather than divine coercion. The tone is instructional and convicting, aiming to equip believers to identify and reject what is described as a deceitful theological system that undermines the sovereignty of God as revealed in the Bible.

This sermon explores the theological concept of God's holy calling, emphasizing that it is a sovereign act of grace determined before the foundation of the world rather than a result of human effort or merit.

This sermon examines the doctrine of effectual calling as presented in the Westminster Confession of Faith, emphasizing that salvation is entirely the work of God's free grace rather than human foresight or effort. The central argument asserts that regeneration must precede faith, as the natural human state is one of spiritual death and hostility toward God, rendering individuals passive until the Holy Spirit renews their hearts. The teaching addresses three key objections: the role of God's foreknowledge, the salvation of elect infants who cannot respond to the preached Word, and the distinction between those who merely exhibit common operations of the Spirit and those who are truly effectually called. By contrasting the Arminian view of conditional election with the Reformed perspective of unconditional grace, the sermon highlights that God's eternal decree rests solely on His purpose and love, not on anticipated human response. Ultimately, this doctrine provides assurance to believers that their salvation is secure because it is grounded in God's almighty power to draw them to Christ and preserve them until the end.

Romans 9:11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)" King James Version

The Sunday School lesson explores the doctrine of God's eternal decree as outlined in Chapter 3 of the Westminster Confession of Faith, emphasizing that God sovereignly ordains all that comes to pass according to His wise and holy will. It distinguishes between God's active role in salvation and His passive role in reprobation, clarifying that He is not the author of sin but works through secondary causes to bring about good from evil. The teaching highlights the comfort found in God's unchangeable nature and foreknowledge, contrasting this with the human desire for control and the theological error of middle knowledge. By examining key passages such as Romans 9 and 1 Peter 2, the message asserts that election is solely of grace, while reprobation is a just passing by of those who deserve judgment. The lesson concludes with a pastoral caution to handle these profound truths with humility and care, recognizing the mystery involved in God's unsearchable judgments.

The reading outlines five definitive facts regarding salvation found in Romans 8:29-30, emphasizing that God's foreknowledge, predestination, calling, justification, and glorification of believers were established before the foundation of the world. It argues that these acts are entirely dependent on God's sovereign will rather than human effort or circumstance, ensuring the absolute certainty of the believer's eternal security. The message encourages Christians to verify their calling through spiritual evidence such as a hunger for God's Word and the fruit of the Spirit, rather than relying on feelings or external events. By highlighting the past tense of these actions in Scripture, the text presents salvation as a completed work of grace that spans from eternity past to eternity future. The tone is instructional and comforting, urging believers to rejoice in the assurance that their names are written in heaven and that God's purpose for their redemption is unshakeable.

Singing of God's Word Psalm 104:24-31 Tune: Glasgow p.66 Prayer* Consecutive Reading of God's Word 1 Samuel 23 Consecutive Singing of God's Word Psalm 118:8-14 Tune: St. Minver p.122 Reading of God's Word Ephesians 1 Singing of God's Word Psalm 119:65-72 Tune: St. Thomas p.127 Prayer* Preaching of God's Word Eph 1:11 "God's Purpose and Providence" Prayer* Singing of God's Word Psalm 57:1-5 Tune: Martyrdom p.85 Benediction*

This sermon examines the theological conflict between Calvinism and Arminianism, tracing their origins in the Reformation and the reaction to John Calvin's emphasis on divine sovereignty. The speaker contrasts the five points of Calvinism with the five articles of remonstrance, highlighting key differences regarding total depravity, election, atonement, and the nature of grace. While acknowledging the historical influence of both doctrines, the presentation argues that both systems overcomplicate the simplicity of Scripture by elevating human academic interpretation above the direct guidance of the Holy Spirit. The central message affirms the Baptist position that salvation is a work of God's grace received through faith, resulting in a new birth that cannot be lost, yet it demands genuine repentance and a transformed life rather than mere intellectual assent or easy believism.