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Reformation Conference Week | Night 1

This sermon critically examines the theological arguments supporting the King James Only position, asserting that Scripture does not mandate the exclusive use of any single translation. By analyzing five common defenses, including claims about preservation, textual variants, and doctrinal integrity, the message distinguishes between personal preference for a translation and imposing it as a religious obligation. The speaker emphasizes that while the King James Version has historical value and spiritual fruit, its use does not establish its infallibility or superiority over other faithful translations. The central theme is the sufficiency of God's preserved Word, encouraging believers to trust in the overwhelming agreement of manuscript evidence rather than relying on human traditions or specific English editions. Ultimately, the sermon calls for a confident reception of Scripture in any faithful translation, grounded in the authority of God's original intent rather than the limitations of any single historical document.

Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, "Now separate to Me Barnabas and Saul for the work to which I have called them." 3 Then, having fasted and prayed, and laid hands on them, they sent them away. 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant. 6 Now when they had gone through [b]the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus, 7 who was with the proconsul, Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God. 8 But Elymas the sorcerer (for so his name is translated) [c]withstood them, seeking to turn the proconsul away from the faith. 9 Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him 10 and said, "O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord? 11 And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time."

Who was John Wycliffe and why was he called the morning star of the reformation? Today we're exploring the life and the impact of John Wycliffe, who was called the morning star of the reformation. His revolutionary ideas and translation of the Bible into English paved the way for the Protestant Reformation. Join Pastor Steve as he looks at this pre-reformer.

Many modern Bible translations have created grave theological problems in Philippians 2.7, by rendering this passage as 'emptied himself', or 'made himself nothing'. This article examines and defends the traditional and conservative rendering of this passage as 'made himself of no reputation'. To read the article: https://www.tbsbibles.org/page/Philippians2v7 To learn more about TBS: https://www.tbsbibles.org/ This article was written by the late Mr G. W. Anderson and narrated using artificial intelligence.

In 2019, the Pope of the Roman Catholic Church altered the English translation of the Lord's Prayer from 'and lead us not into temptation' to 'and do not let us fall into temptation'. Yet his alteration is linguistically indefensible. In doing this, the Pope has evidently not regarded what the Word of God actually says, but instead only to his own notions of God. However, given his stumbling, it may be profitable to inquire concerning their true meaning. To read the article: https://www.tbsbibles.org/page/AndLeadUsNotIntoTemptation To learn more about TBS: https://www.tbsbibles.org/ This article was written by Larry Brigden and narrated using artificial intelligence.

The sermon presents a theological framework that equates spiritual corruption with physical cancer, arguing that false doctrines and altered Bible translations function as malignant cells that destroy the body of Christ. By citing Deuteronomy 32, the speaker contrasts the 'vine of Sodom' with the true vine, asserting that modern translations and charismatic movements introduce poisonous errors that begin small but eventually consume the faith of believers. The message emphasizes the integrity of the King James Bible and the Textus Receptus, warning that deviations in scripture lead to the same destructive outcomes as leprosy or leaven. Through personal anecdotes and scriptural analysis, the preacher urges the congregation to identify and excise these spiritual threats, relying on the unchanging Word of God for healing and preservation against the encroaching influence of secular and heterodox ideologies.

William Tyndale martyred for translating Bible into English; Former Speaker of the House died in disgrace; Trump's shuttering of USAID might have helped Bolsonaro win

This sermon commemorates the 490th anniversary of William Tyndale's martyrdom, highlighting his final request for a Hebrew Bible while imprisoned as a testament to his unwavering dedication to Scripture. The central message contrasts Tyndale's active perseverance in translating the Word amidst persecution with the modern tendency to lament cultural and spiritual decline without taking personal responsibility. It calls for a shift from passive complaint to active faithfulness, urging believers to engage in prayer, evangelism, and the defense of the gospel rather than waiting for external change. The tone is convicting and pastoral, challenging the audience to emulate Tyndale's spirit of courage and service. The sermon concludes with a plea for divine intervention to open the eyes of the nation and for individual believers to remain faithful in their specific spheres of influence.

Scripture alone is the final infallible authority for Christian faith and life. Dave Jenkins explains the Reformation's doctrine of sola Scriptura and examines the Passion Translation as a case study in biblical authority. Through five biblical passages, Dave explores the difference between faithful translation and interpretive expansion. He also addresses claims of modern revelation, the sufficiency of Scripture, and practical ways pastors and Christians can test teaching, choose trustworthy translations, and graciously help others grow in discernment. The episode closes with encouragement to trust God's unchanging Word through suffering and remain anchored in the gospel of Jesus Christ. For more from Contending for the Word, visit: https://servantsofgrace.org/contending-for-the-word-podcast/

The sermon argues that the debate over Bible translations is fundamentally an issue of authority rather than linguistics, asserting that the Bible must remain the final authority in the believer's life. Drawing from 2 Timothy 3:13-17, the message emphasizes that all Scripture is inspired by God and is necessary for salvation and sanctification, making any alteration or omission a rejection of divine authority. The preacher presents three principles: God's Word is complete and pure, God has supernaturally preserved it for humanity, and the ultimate purpose of Scripture is to be obeyed. The text contends that the King James Bible represents the preserved, complete Word of God, and that believers must submit to its authority rather than relying on human judgment or changing versions. Finally, the sermon encourages believers to seek the Holy Spirit's enlightenment to understand and apply the Scriptures, rather than seeking easier translations to avoid the effort of spiritual growth.

(AI Generated Summary) This sermon explores the imperative to reckon oneself dead to sin and alive to God, emphasizing that this theological truth must translate into practical holiness. The speaker argues that intellectual assent to the gospel is insufficient without a corresponding transformation in character, where believers actively refuse to let sin reign in their mortal bodies. By partnering with God's power and presenting their members as instruments of righteousness, Christians engage in the process of sanctification, which is the natural outflow of genuine salvation. The message highlights that the hallmark of a saved life is a deep shame for past sins and a commitment to serve God, driven by the love of Christ rather than mere legalistic obligation. Ultimately, the sermon presents sanctification not as a burden, but as the path to the free gift of eternal life, contrasting the wages of sin with the abundant grace of God.

Today Pastor Wayne Sanders continues the discussion of Hebrews 6. Highlighting the first eight verses and the dangers of not progressing in the faith. Taking a look at the Hebrew people and their wandering in the wilderness for 40 years. Why they had to do that and what this translated into concerning their salvation. Listen and be encouraged in your faith in the Lord. God bless!