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The sermon examines the instruction in 1 Timothy 5 to avoid hasty ordination, emphasizing that time is the ultimate revealer of a person's true character and integrity. It argues that churches must prioritize godly character over natural ability when selecting elders to maintain the purity of the ministry and avoid sharing in the sins of unqualified leaders. The message further explores the biblical perspective on alcohol, distinguishing between its medicinal and social uses and the clear prohibition against drunkenness. While acknowledging the freedom of Christians to make personal choices regarding social drinking, the speaker offers a pastoral recommendation for abstinence based on the practical wisdom of avoiding an expensive, addictive neurotoxin. The central call is for believers to walk with a clear conscience, relying on the Holy Spirit rather than substances for peace and joy.

We discuss the uncomfortable reality of a thorn going into the hand a drunk and compare this to the parable of Jesus regarding the blind leading the blind. Also Reference: Colossians 6:16 https://bbfohio.com

Wine is not the answer the Holy Ghost is

King Belshazzar held a great feast while their enemy was outside the city trying to conquer it. Instead of preparing to fight, they got drunk using the vessels taken from the house of the Lord. The handwriting appears on the wall and Daniel is called to interpret it. Grab your Bible, turn to Daniel 5, and follow along with Pastor Mike as we look into the story and its spiritual applications for today.

Theme: King Lemuel counsels regarding inappropriate and appropriate uses of alcoholic beverages. I. Inappropriate Use of Alcoholic Beverages A. The beverages 1. Wine [yayin]—clearly, an alcoholic drink 2. Beer [strong drink][shekar] B. Warning regarding their use 1. Drinking alcohol is not a sin 2. The warning is with regard to drunkenness C. Particularly, there are two reasons for the warning 1. Forgetting the law 2. Perverting the judgment of the afflicted Application A. Beware: Abuse of alcohol terribly afflicts our society B. Beware of the danger of alcohol 1. Drunkenness is a serious sin: Genesis 19:32-35 2. Giving over to wine is idolatry: Hosea 4:10-11; Psalm 4:7 3. Drunks don't go to heaven: Is. 5:11, 22; I Cor. 6:9f; Gal. 5:21 4. Don't drink if you can't handle it, or if you think it's a sin against God C. Do not let addiction keep you away from God's grace 1. Don't think that God couldn't possibly forgive you 2. Don't feel ashamed to come to church D. Repent of any idolatry in your life, including addictions 1. The message of the gospel is to repent—turn from your sin 2. And place your faith in Jesus, a willing and able Savior

This sermon examines the first chapter of the book of Esther, focusing on the character of King Ahasuerus and Queen Vashti to illustrate the theme of divine providence. The speaker highlights the king's pride and extravagant display of wealth, contrasting it with Vashti's refusal to comply with his drunken command to appear before his courtiers. While the text does not explicitly name God, the sermon argues that His hand is visible in the removal of Vashti, which sets the stage for Esther's rise to the throne and the eventual salvation of the Jewish people from Haman's plot. The discussion connects this historical event to New Testament principles of marital respect and submission, citing passages from Ephesians, Colossians, and 1 Peter. Ultimately, the message emphasizes that God works through the affairs of men and historical events to fulfill His will, even when His name is not mentioned in the narrative.

This sermon examines the biblical warnings against alcohol and substance abuse, arguing that modern Christian culture often normalizes social drinking despite clear scriptural prohibitions. Drawing primarily from Proverbs 23, the message outlines the emotional agony, social degradation, physical harm, and moral perversity caused by impaired judgment. The speaker emphasizes the addictive nature of substances, comparing them to a serpent that bites and an adder that stings, while citing Isaiah 28 to show that even religious leaders have historically erred through intoxication. The tone is convicting and urgent, urging believers to reject the 'liberty' of sin and instead pursue sobriety and spiritual vigilance. The sermon concludes with a call to avoid the initial temptation entirely, relying on the Holy Spirit rather than worldly pleasures to maintain clear-mindedness and moral integrity.

The persistent Gospel invitation to rest had been rejected by Judah, even by the prophets and priests, with a contemptuous characterization of Isaiah's ministry.

Genesis 19:30 'And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.' The sermon contrasts the spiritual vitality of Abraham with the gradual decline of Lot, illustrating how misplaced priorities lead to disaster. It emphasises that while Lot was righteous, his lack of personal communion with God and reliance on material wealth caused him to drift from faith into sin. The preacher highlights the danger of walking by sight rather than by faith, showing how Lot's choices resulted in the loss of his family and dignity. Through this tragic account, the message serves as a warning against compromising spiritual disciplines for worldly comfort. Ultimately, it calls believers to maintain their focus on Christ and the cross to avoid a similar fate.

Over the backdrop of the Assyrian destruction of Samaria, Isaiah calls us from fading worldly glory to the lasting glory of the Lord as our crown and diadem.

At Reformation Baptist Church we stream the audio of the service for those who regularly attend who are unable to attend due to sickness or travel. We encourage everyone else to attend a church in your area.

2:26 What is an apostate? 6:33 What are some good commentaries for the Book of Hebrews? 9:05 What does it mean in the Book of Revelation where it is says our prayers are stored in bowls? 10:52 Why do so many people believe the Da Vinci Code's claims? 18:21 How do I handle a family member who claims to be a Christian, but gets drunk at our house? 20:03 Is the Rahab mentioned in Psalm 87:4, Job 26:12 and Isaiah 51:9 all the same Rahab spoken of in the Book of Joshua? 25:57 What do the words Evangelical, Ecumenical and Charismatic mean and how are they different? 42:37 I had two abortions before I came to Christ, how do I deal with the ongoing guilt? 51:46 Why should Christians support Israel?

Is it okay for Christians to drink alcohol or get drunk? Join Pastor Steve as he tackles that question today from Ephesians 5:18.

1Co 11:17-34 ESV - But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, for there must be factions among you in order that those who are genuine among you may be recognized. When you come together, it is not the Lord's supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged...