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Christians are called to contend for the faith with conviction, humility, and love. Drawing from Jude 3 and Ephesians 6:10–18, Dave Jenkins explains why God's revealed truth must be received, proclaimed, and guarded. This episode considers the centrality of the gospel, the importance of Christlike character, and the call to remain faithful to Scripture in the home, workplace, and local church. For more from Contending for the Word Q&A, please visit: https://servantsofgrace.org/contending-for-the-word-qa/

Value of Higher Education in Ministry Faith Debate: Sunday, October 18th, 2026 (10/25/26 on 930 WFMD in Frederick, Maryland) This discourse centers around the question, "Must a pastor be seminary trained?" The participants articulate a spectrum of perspectives, acknowledging both the merits and pitfalls associated with formal theological education. The panelists suggest that seminary training can equip individuals with vital knowledge and skills, but debate if it's a requirement for pastoral ministry. The speakers emphasize the paramount importance of character and spiritual maturity over academic credentials, suggesting that effective leadership stems from one's relationship with Scripture and the community rather than solely from formal education. And what about the view that says seminary training might enhance a pastor's capabilities, but head knowledge means little for effective ministry compared to a man's character and commitment to biblical teachings? Find The Faith Debate at wfmd.com, ChristianPodcastCommunity.org, & podcast platforms like SermonAudio & Odysee. Find videos in places such as Rumble. Links for all this are at householdoffaithinchrist.com. Panel: Troy Skinner. Host, The Faith Debate Andrew Rappaport. Host, Theology Throwdown Eve Franklin. Co-host, Are You Just Watching? Tim Martin. Co-Host, Are You Just Watching? Brandon Hollen. Host, Rooted Reason

This sermon explores the book of Philemon as a portrait of the gospel manifested in everyday family life, focusing on the first three verses to highlight the character of Philemon, Apphia, and Archippus. The central message emphasizes that faith is not merely a religious observance but a practical reality that transforms relationships within the home. Philemon is presented as a model of self-sacrificial love and active labor in ministry, while Apphia exemplifies loyalty and support for her husband and children. Archippus is described as a young believer who endures the hardships of spiritual warfare as a fellow soldier of Christ. The exposition concludes by asserting that even such a devoted family requires God's grace and peace to navigate the challenges of ministry and domestic life, urging believers to rely on divine help rather than human effort.

Emptied, but Coming Home 1) The Stir That's Caused 2) The Struggle That's Expressed 3) The Support That's Given

Has modern Christianity created a version of God who never gets angry with His own children? In an age when biblical masculinity, fatherly authority, and accountability are increasingly under attack, even our understanding of God's character has been distorted. Modern psychology and feminism have helped undermine the biblical role of fathers, while popular religious teaching often portrays God as a Father who is never angry with His children, regardless of their disobedience. But what does the Bible actually teach? Scripture commands, "Be ye angry, and sin not" (Ephesians 4:26). There is sinful anger, but there is also righteous anger. This message examines how much of today's parenting substitutes repeated threats, frustration, yelling, and uncontrolled anger for consistent biblical discipline. God's pattern of the rod and reproof, administered calmly and lovingly, teaches children to obey without endless arguments and threats, bringing peace and rest to the home. Yet there are also times when anger itself is justified, provided it remains governed by righteousness. And what about our heavenly Father? The Scriptures repeatedly reveal that God became angry with His own people. Paul specifically tells New Testament believers that these Old Testament accounts were written as warnings for US! From Israel's rebellion in the wilderness to the solemn warnings of Hebrews, Corinthians, and the teachings of Jesus Christ, the Bible presents a sobering truth: God's love does not mean He is indifferent to the sins of His children. But the message does not end with God's anger. There is a wonderful difference between God's temporary displeasure and His everlasting covenant love!

A true disciple's condition is blessed because there is the expectation of mercy to help, unfettered communion with God, and an honored place in God's house.

This sermon examines the qualifications for church leadership outlined in Titus 1, emphasizing that the selection of elders is the primary method for preserving order in a congregation. The central message argues that a leader's character is revealed through three distinct areas: the management of the home, the discipline of personal life, and the fidelity of teaching. The preacher highlights that while perfection is unattainable, a consistent trajectory toward godliness is required, specifically in areas such as marital faithfulness, self-control, and a rejection of greed or arrogance. The tone is instructional and pastoral, urging the congregation to recognize that these standards are not merely for pastors but represent the baseline for all Christian discipleship. The sermon concludes with a call for the church to actively identify, train, and support men who exhibit these traits, ensuring the spiritual health and continuity of the local body.

What are Christians like? How are Christians different from our unsaved neighbors, coworkers, and friends as we journey through life in a world that is not our home? Christians are hopeful, says 1 Peter 1:13. Christians are holy, says verse 15. And Christians are reverent; we live in the fear of the Lord. "If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your sojourn," 1 Peter 1:17 (LSB). God's children live with reverent awe before their Father and Judge, knowing that He evaluates everything in our lives impartially. Ours is not the fear of condemnation awaiting those who have no refuge from God's wrath; it is the reverence of those who belong to a holy God and take seriously how they live before Him. Why do we live this way? Because we've been redeemed with the precious blood of Christ. Christians are the reverent redeemed. This Lord's Day, we'll continue our look at 1 Peter 1 and its call to godly living in a God-denying world. Join us as we consider, "Homeward Bound: The Reverent Redeemed." Prepare for Sunday: Read and meditate on 1 Peter 1:13-21, focusing on verses 17-21. Also read 2 Corinthians 5:9-10 and 1 John 3:1-3. What reasons does Peter give for Christians to live in reverent fear? How should we understand the call to fear God in light of the Bible's teaching that believers are forgiven and accepted by God? How should knowing that God judges impartially—and that Christ has redeemed us at such a cost—change the way we live?

When God refers to Israel as His "firstborn son" in Exodus 4, He establishes a relationship defined by unique privilege and responsibility rather than birth order. We see this theme deepen when God later sets apart the tribe of Levi in place of Israel's firstborn. The Levites bypassed a traditional land inheritance to find their ultimate inheritance in God Himself, dedicating their lives entirely to His service. This entire trajectory ultimately converges in Christ, the preeminent Firstborn. He is the true Son called out of Egypt, the one through whom all things were created, and the one who rightfully holds first place over all creation. The profound implication for believers is that, through faith, we are grafted into this lineage. Believers are recognized as the "assembly of the firstborn". Much like the Levites, our calling is to carry His presence and function as a royal priesthood. Throughout the grand narrative of Scripture, God's foundational desire for His people remains beautifully consistent: a life anchored in genuine love and faithful obedience.

Jesus tells of a great supper whose invited guests put land, work, and home ahead of the host's call. Luke 14:15-24 exposes the danger of answering God's gracious invitation with ordinary excuses, even when those answers sound polite and reasonable. The prepared supper points us toward the generosity of grace, while the widening invitation reminds us that need and shame do not place a sinner beyond the Saviour's welcome. The message calls us to trust Christ now and carry the gospel earnestly to others. Scripture References: Luke 14:15-24 Ephesians 2:8-9

Thank you for joining us here at Calvary Bible Baptist Church in Greig, NY. We preach the Bible and sing the old songs around here. You will surely love our people and feel right at home at our family first church. Come visit in person! www.CalvaryBibleBaptist.com

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The New Jerusalem is not just about our new home where we will dwell with God on the new earth. It is also a monument to God's faithfulness to Israel and the Church. It will also be the place of pure worship to God. These two future realities we will look at that I pray will help us to live out in the present. ADDITIONAL REFERENCES Exodus 28:15-21; 1 Kings 6:20; Isaiah 52:1; 60:3, 19; Ezekiel 28:13; 40:3; 48:31-34; John 4:21; 14:1-3; 1 Corinthians 15:28; Ephesians 5:25-27; Hebrews 11:10; 12:22-24; Revelation 1:10; 4:1, 3; 11:1; 13:8; 15:8; 17:1; 19:7; 20:6; 22:5.