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Come and hear, all ye that fear God, and I will declare what he hath done for my soul. Sermon originally preached by Mr. Ernest Roe at Salem Strict Baptist Chapel, Portsmouth on Wednesday Evening 21st October, 1931. Read my Mr. C. G. Parsons.

This sermon examines Proverbs 14:26 to argue that true confidence is not a self-generated trait but a byproduct of living in the fear of the Lord. The message distinguishes between servile fear, which drives people away from God, and reverent awe, which draws believers near to Him in obedience and worship. By analyzing the preposition "in," the text presents the fear of God as a dwelling place where strong, fortified confidence is found, contrasting this with the instability of self-reliance. The sermon further explores how this reverence creates a stable home environment that serves as a refuge for the next generation, ensuring that children inherit both spiritual security and moral stability. Ultimately, the message calls believers to cultivate a daily habit of reverence, allowing God's assurance to replace anxiety and provide a lasting shelter for their families.

This sermon examines the concluding verses of 1 Corinthians 7, focusing on Paul's guidance regarding marriage, singleness, and the freedom of widows. The central message emphasizes that believers should make life decisions with an undivided devotion to the Lord, rather than being driven by social expectations, fear, or a desire for personal validation. While acknowledging the textual difficulties in interpreting specific Greek terms, the exposition highlights that both marriage and singleness are valid callings for honoring God, provided they are pursued with faithful intent. The tone is pastoral and encouraging, reminding the audience that their identity and worth rest solely in Christ, not in their circumstances or achievements. Ultimately, the sermon calls for a life characterized by trust in God's grace and a consistent pursuit of His glory in all seasons.

This sermon explores the theological paradox that the suffering of believers, exemplified by Paul's imprisonment, serves to strengthen the church rather than weaken it. Drawing primarily from Philippians 1:12-14, the message argues that witnessing the steadfastness of those who endure for Christ instills a deeper confidence in the faith of the community. The central theme is the cultivation of boldness, defined as the spiritual courage to speak the Word without fear, which is produced by the Holy Spirit and fortified by the assurance of Christ's love and intercession. The tone is pastoral and exhortative, challenging the congregation to move beyond mediocrity and private faith toward a public, active witness that reflects the sufficiency of God's grace. By connecting historical Reformation figures with the present day, the sermon encourages believers to pray for and demonstrate this boldness in their daily lives and evangelistic efforts.

This sermon examines the theological distinction between true salvation and false religion through the narrative of Cain and Abel in Genesis. The central argument posits that Cain's offering represents a human scheme based on effort and self-satisfaction, which runs counter to God's revealed mind of grace and blood sacrifice, whereas Abel's offering reflects obedience to divine provision. The teaching identifies four characterizations of false religion: force, falsehood, futility, and fear, illustrating how these elements lead to spiritual death rather than life. By contrasting the accepted sacrifice of Abel with the rejected offering of Cain, the message emphasizes that God accepts individuals only through Christ, not through personal merit or religious performance. The sermon concludes with a warning that the way of Cain is a path of apostasy, urging believers to rely on the Word of God, the work of Christ, and the witness of the Holy Spirit for true salvation.

Believing That Is Becoming 1 Corinthians 2–3 | Jeremiah 32:38–40 This message emphasizes that genuine faith in Jesus is more than believing something about Him; it is a believing that is continually becoming more like Him. Our believing affects our behavior, and our behavior reveals whether we're being led by the Spirit of God or governed by the desires of our flesh. Paul confronted the believers at Corinth because, although they had received the gospel and the wisdom of God, their jealousy, strife, and divisions exposed their spiritual immaturity. They were placing their confidence in gifted servants rather than recognizing that Paul, Apollos, and Peter were merely instruments through whom God was working. The servants planted and watered, but God gave the increase. The message reminds us that God has given us His Word and His Spirit, not merely to increase our knowledge, but to transform our lives. His wisdom teaches us to depend upon Him rather than our own understanding, producing humility, patience, purity, love, and a willingness to serve others without competition or offense. When we're Spirit-led, even life's difficulties and relationships become opportunities for God to accomplish His good purpose in us—conforming us to the image of Jesus. Drawing from Jeremiah 32:38–40, the message reveals God's desire to give His people one heart and one way, placing His fear within them so they will continually walk with Him. This reverence produces a lifestyle of dependence that blesses not only us but also those who come after us. Ultimately, the great evidence of our believing is who and what we're becoming. When we receive God's Word, yield to His Spirit, and trust Je

This sermon examines the burial of Jesus as recorded in Mark 15, emphasizing that the physical death and burial of Christ are essential components of the gospel message. The exposition highlights three key aspects: the courageous action of Joseph of Arimathea in claiming the body, the confirmation of Jesus' death by Pilate and the centurion, and the faithful execution of the burial by Joseph and Nicodemus. The preacher argues that these events demonstrate the literal reality of Christ's sacrifice, countering the idea that He merely suffered or swooned. Furthermore, the passage illustrates that true allegiance to Christ requires practical obedience and service, even in the face of fear or apparent defeat. Ultimately, the sermon grounds the believer's confidence not in fluctuating emotions but in the unchanging truth of Scripture and the faithfulness of God, who fulfills His promises even in the midst of grief and finality.

The religious health of the nation of Israel was in bad shape during the life of Christ on the earth. He taught the truth. He exposed the lies of the false teachers. However, the people loved the false teachers more than God. Now the false teachers were at the place where they wanted to kill Jesus. However, they feared the people. They needed to figure out how to kill Jesus and still keep the people on their side.

Tonight…we pick up where we left off. God is gonna show Gideon… that peace with the LORD… is not permission to make peace with idols. Before Gideon can confront Midian in the valley… he must confront Baal… in his own backyard.

Solomon's words here are not sarcasm. They are counsel for believers who live under the sun. Eat your bread with joy. Drink your wine with a merry heart. God has already accepted your works — not because we earn it, but because our lives are in His hands. Wear the garments of praise. Live joyfully with the spouse He has given. And whatever your hand finds to do, do it with your might, because the race is not always to the swift, nor the battle to the strong. Time and providence happen to them all. This is not a call to self-centered pleasure. It is a call to thankful contentment and diligent labor — for the glory of the God who gives both the bread and the breath. Life under the sun is short. Do the work. Enjoy the gift. Fear God.

This sermon explores the narrative of Jesus walking on water and Peter's attempt to follow, emphasizing that the central purpose of the event is not merely the miracle itself but the revelation of Jesus' identity as the Son of God. The speaker highlights how the disciples' fear during the storm contrasts with Jesus' authority and comfort, illustrating that crises often test faith rather than result from disobedience. Peter's experience serves as a model for believers who may feel overwhelmed by life's circumstances, showing that looking away from Jesus leads to sinking, while crying out for help results in immediate rescue. The passage concludes with the disciples' worship, which the speaker identifies as the true climax, affirming that Jesus is worthy of adoration regardless of one's current situation. The message calls the audience to trust in Jesus' sovereignty and to prioritize their relationship with Him above all else, recognizing that their hope rests in His power to sustain and save them. Outline: 1) Our Circumstances Can Create a Crisis 2) Our Circumstances Can Bring a Command 3) Our Circumstances Can Lead to a Confession

When tragedy strikes, God invites his people to cry out to him in grief and lament. Psalm 56 shows us that we can bring our fears, sorrow, and even our cries for justice before the Lord, trusting that he sees our tears, remains faithful through the waiting, and can bring good even from evil. In our deepest pain, we can find hope in the God who cares for us. From our Sunday service at Grace Bible Church of Bend.

What are Christians like? How are Christians different from our unsaved neighbors, coworkers, and friends as we journey through life in a world that is not our home? Christians are hopeful, says 1 Peter 1:13. Christians are holy, says verse 15. And Christians are reverent; we live in the fear of the Lord. "If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your sojourn," 1 Peter 1:17 (LSB). God's children live with reverent awe before their Father and Judge, knowing that He evaluates everything in our lives impartially. Ours is not the fear of condemnation awaiting those who have no refuge from God's wrath; it is the reverence of those who belong to a holy God and take seriously how they live before Him. Why do we live this way? Because we've been redeemed with the precious blood of Christ. Christians are the reverent redeemed. This Lord's Day, we'll continue our look at 1 Peter 1 and its call to godly living in a God-denying world. Join us as we consider, "Homeward Bound: The Reverent Redeemed." Prepare for Sunday: Read and meditate on 1 Peter 1:13-21, focusing on verses 17-21. Also read 2 Corinthians 5:9-10 and 1 John 3:1-3. What reasons does Peter give for Christians to live in reverent fear? How should we understand the call to fear God in light of the Bible's teaching that believers are forgiven and accepted by God? How should knowing that God judges impartially—and that Christ has redeemed us at such a cost—change the way we live?

Sermon on the Scriptural call for fathers to lead

This sermon explores God's remedy for suffering by examining the command to sanctify Christ as Lord in the heart, shifting focus from external persecution to internal devotion. The teaching emphasizes the believer's responsibility to be perpetually ready to provide a verbal defense of their faith, known as apologia, when questioned about the hope within them. This defense must be delivered with gentleness, reverential fear, and a good conscience, which is rooted in the finished work of Christ. The passage highlights that while suffering for righteousness is a remote possibility, it is ultimately better to suffer for doing right than for doing wrong, as such endurance finds favor with God. The tone is instructional and pastoral, encouraging believers to rely on the Holy Spirit to embody these character traits while maintaining a secure hope in God's promises.