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This sermon explores the distinct theological perspective of the books of Chronicles compared to Samuel and Kings, highlighting how Chronicles serves as an encouragement to post-exilic Israel by focusing on the temple rather than the throne. The central message emphasizes that while God is just and will not clear the guilty, He is also rich in mercy, a duality fulfilled in the person and work of Jesus Christ. By examining David's devotion to worship and his preparation for the temple, the text illustrates that God's presence and proper worship are more vital to a nation's prosperity than political power alone. The genealogies and historical accounts are presented not as mere repetition, but as a cohesive narrative pointing to Christ, who fulfills the offices of prophet, priest, and king. Ultimately, the sermon calls believers to rest in God's sovereignty and to pursue a life of faithful stewardship and praise, trusting in His faithfulness to fulfill His promises.

Luk 20:1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, Luk 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? Luk 20:3 And he answered and said unto them, I will also ask you one thing; and answer me: Luk 20:4 The baptism of John, was it from heaven, or of men? Luk 20:5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? Luk 20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. Luk 20:7 And they answered, that they could not tell whence it was. Luk 20:8 And Jesus said unto them, Neither tell I you by what authority I do these things.

This sermon explores the foundational question of why a person is called a Christian, grounding the answer in three distinct marks of genuine faith found in 1 John. The first mark is theological discernment, where believers recognize the truth of Jesus Christ as the Anointed One and reject the spirit of Antichrist that denies His deity and humanity. The second mark is spiritual consecration, defined by the internal anointing of the Holy Spirit, which seals believers and empowers them to serve as prophets, priests, and kings. The third mark is unwavering perseverance, illustrated by the contrast between those who depart and those who abide in the truth they heard from the beginning. The message urges the congregation to move beyond nominal identification with Christ to a deep, enduring relationship characterized by knowing the truth, sharing in the Spirit's anointing, and remaining steadfast in faith until the end.

At the end of this podcast is the answer to the question: What would John Owen say to the Theocast podcast, "Why I left Lordship" salvation." For John Owen, severing the Lordship of Christ from His saving work is a theological impossibility because saving faith receives the undivided Person of the God-Man, who simultaneously executes the offices of Prophet, Priest, and King. In Christologia and Meditations on the Glory of Christ (Volume 1), Owen demonstrates that Christ's Kingly office is not an optional addendum to salvation, but the very mechanism by which He bestows His Spirit, subdues the rebel heart, and delivers His people from the dominion of sin and Satan. True faith involves the voluntary subjection of the soul to Christ's scepter; therefore, a "salvation" that leaves a sinner in active rebellion against King Jesus claims a benefits-only fiction that departs entirely from the genuine gospel.

A brief bit of encouragement for the journey from God's Word. Today's Scripture reading: Hebrews 7 To support this devotional ministry: https://faithbaptiststerling.com/give/ Music: "Awaken the Dawn" by Stanton Lanier https://www.stantonlanier.com CCLI #20109360

Unfinished business. God's prophet must deal with the rebellion of the people laid out in chapter 8. Along with this, Samuel demonstrates the continuing nature of the prophetic office despite the changes involved in the setting up of the kingship under the old covenant. This sets forth the prophetic program as long as the covenant continues. God has provided a viceregent for Israel without taking away their prophet. This sermon calls us to hear the reality of the old covenant to better understand, delight in, and worship our risen Savior who is our prophet, priest, and king.

There is far more to the idea of eternal life than endless existence. In this prayer, Jesus asks the Father that those given to Him would be with Him and dwell with Him forever.

Taking an in depth look at the teachings of the Roman Catholic Church

What is the glory of God, and how does the book of Exodus reveal it? When Moses asked the Lord, "Please show me your glory" (Exodus 33:18), he expressed a longing that should characterize every believer: to know God more deeply, behold His greatness, and glorify Him forever. In this introduction to a new sermon series through Exodus, Pastor John Dean explores how God's glory is revealed throughout the Old Testament and ultimately finds its fullest expression in Jesus Christ. The Exodus is more than the story of Israel's deliverance from Egypt—it is part of God's unfolding plan of redemption. Pastor John introduces three major themes that will guide the series: 1. God's Glory in Liberation: God's deliverance of Israel from slavery points forward to the greater freedom from sin found through faith in Jesus Christ. 2. God's Glory in His Covenant: The Mosaic Law reveals God's holiness and humanity's sinfulness, pointing to our need for a Savior and the better, eternal covenant established through Christ. 3. God's Glory in the Tabernacle: God's dwelling among His people foreshadows Jesus Christ, our great High Priest, whose sacrifice opens the way into God's presence. Throughout the message, Pastor John also challenges believers to examine their own hearts, resist discontentment, and find their greatest satisfaction not in the things of this world, but in the glory of God. Join us as we begin this verse-by-verse study of Exodus, discovering how the Old Testament points us to the Gospel and the glory of our Lord Jesus Christ.

The religious health of the nation of Israel was in bad shape during the life of Christ on the earth. He taught the truth. He exposed the lies of the false teachers. However, the people loved the false teachers more than God. Now the false teachers were at the place where they wanted to kill Jesus. However, they feared the people. They needed to figure out how to kill Jesus and still keep the people on their side.

The sermon explores the theological mystery of God's eternal decrees as illustrated in the events leading up to the crucifixion. It contrasts the evil intentions of the chief priests and Judas, who sought to kill Jesus secretly, with God's sovereign purpose to redeem humanity through the Passover Lamb. By examining the Spurgeon Catechism and passages such as Psalm 2 and Genesis 50, the message affirms that while men are fully responsible for their sinful motives and actions, God overrules their evil to fulfill His good plan. The tone is both comforting to believers regarding God's control over history and convicting to those who rebel against Christ. The sermon concludes with an urgent call to repentance, urging listeners to submit to God's will and trust in Jesus for eternal blessing.

This sermon examines the account of the twelve-year-old Jesus in the temple, highlighting his early display of wisdom and his declaration that he must be about his Father's business. The central message emphasizes that believers are called to identify and obey God's specific purpose for their lives, rather than seeking fulfillment in worldly distractions or waiting for perfect qualifications. The text contrasts the parents' search in the wrong places with Jesus' presence where God intended him to be, urging listeners to find God in his appointed places. It further asserts that God equips those he calls, using examples of imperfect individuals in Scripture to demonstrate that obedience is more valuable than human capability. The tone is instructional and challenging, calling for immediate repentance for the unsaved and active, willing service for the saved.

How can sinful people draw near to a holy God? In Leviticus 1, God graciously provides the burnt offering—a substitute whose death makes atonement so the worshiper may be accepted before Him. This sacrifice ultimately points us to Christ, whose perfect sacrifice secures our acceptance with God and calls us to respond by offering our whole lives to Him.

Hosea 6:10-11 (KJV) I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled. 11 Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.