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Genesis 9 and Romans 13 establish the preservation of life – and the execution of murderers – as the most foundational duty of the civil magistrate. Therefore, this is the #1 most important issue we can take to the ballot box this election: opposing and punishing the murder of innocents in the womb. Kevin Swanson and Joshua Schwisow prepare you to vote by asking: can we believe abortion is murder without believing we should prosecute it? They discuss… - Biblical examples of unborn children being treated as living persons in the womb - What Scripture says about intentional killing, and the difference between killing animals and killing humans - The Bible's laws about accidentally harming or killing an unborn child – and what the penalties tell us about using abortifacients, taking kill-pills, and performing abortions - The difference in Scripture's penalties between intentional and accidental killing – and how much wiggle room there is for avoiding capital punishment, especially when women are pressured into abortions - The historic connection between abortion, witchcraft, and paganism – and what the church fathers said about it Wanting to execute murderers like Jeffry Dahmer but absolving mothers and doctors who kill children is the kind of partiality in judgment that God hates. Let's bring equal weights and measures to the ballot box this year! Got a topic you want us to cover? Email us at [email protected]

History of Halloween and its celebration today.

The sermon argues that the world is divided into two distinct religious systems: biblical Christianity and witchcraft, with the latter characterized by performance-based rituals and elemental symbolism. Drawing from Galatians 3, the speaker warns against the 'weak and beggarly elements' and identifies modern church practices, such as the use of elemental logos and prosperity gospel teachings, as infiltrations of occult principles. The text examines the Wiccan Wheel of the Year, linking its solstices and equinoxes to the biblical concept of the Ophanim and the chariot of God in Ezekiel, suggesting a shared spiritual origin for these mystical structures. The speaker contrasts the simplicity of prayer in the Psalms with the complex, rule-bound nature of witchcraft, urging believers to exercise discernment and avoid being unequally yoked with unbelievers or compromised ministries. Ultimately, the message calls for a return to the pure gospel, rejecting the allure of the occult and the false security found in ritualistic performance.

The sermon warns against the pervasive influence of witchcraft, sorcery, and occult practices in modern culture, particularly through media such as Harry Potter, video games, and self-help teachings. It defines witchcraft as religious ritualism seeking supernatural results through invoked spiritual forces, contrasting this with the biblical faith that relies solely on the grace of Jesus Christ rather than spoken words or rituals. The speaker critiques the Word of Faith movement and certain Christian leaders for promoting concepts like 'faith-filled words' and self-love, which are identified as forms of enchantment or rebellion against God. Personal anecdotes from ministry in Africa illustrate the tangible reality of demonic opposition and the power of prayer to overcome such spiritual attacks. The message concludes with a call for parents and pastors to exercise discernment, train their children in biblical truth, and reject any cultural or religious practices that align with occult principles.

The sermon explores the theological identity of believers as 'lively stones' built into a spiritual house, drawing primarily from 1 Peter 2 and 2 Thessalonians 2. It argues that the biblical commandments regarding stoning in the Old Testament are not merely historical penalties but prophetic figures of the church's role in executing God's judgment against evil, witchcraft, and the 'man of sin' in the end times. By examining narratives such as David and Goliath, Joshua's memorial stones, and Jacob's ladder, the message presents the church as the instrument through which God defeats death and establishes His kingdom. The tone is instructional and prophetic, encouraging believers to view their spiritual standing as a literal, active participation in God's plan to remove demonic influences and rule with Christ.

This sermon explores the relevance of Acts 8 for the modern church, arguing that the power of God's Word remains superior to contemporary spiritual movements like paganism and witchcraft. The central message emphasizes that believers must first trust in the efficacy of Scripture, allowing it to renew their own hearts before they can effectively witness to a culture that is searching for deeper meaning. The text highlights the contrast between Simon Magus's deceptive power and the authentic, transformative authority of the Gospel proclaimed by Philip. By examining the good news of God's kingdom and the saving name of Jesus Christ, the sermon calls the congregation to engage in simple, faithful evangelism that commends the cherished truths of the Bible. Ultimately, the message encourages the church to rely on the sacraments and the preached Word as the primary means of grace and renewal in a world desperate for spiritual truth.

This devotional explores the First Commandment through the lens of the Heidelberg Catechism, defining it as a call to avoid all forms of idolatry and to place exclusive trust in the one true God. The teaching emphasizes that true obedience is a fruit of saving faith and gratitude, rather than a means to earn salvation, citing 1 Corinthians to warn that unrighteousness and idolatry disqualify one from inheriting the kingdom. Scripture passages from Leviticus, Deuteronomy, and Matthew are used to illustrate the severe spiritual and moral consequences of turning to false gods, witchcraft, or worldly powers. The sermon concludes by affirming that God alone is the source of hope, strength, and salvation, urging believers to reject the worship of saints or angels and to rest their souls solely in the Lord.

The sermon addresses the theological obligation of Christians to submit to earthly authorities, refuting the notion that rebellion against the state is a sign of spiritual dedication. By examining Romans 13 alongside historical examples such as Joseph, Daniel, and the Israelites under Babylonian rule, the text argues that all governing powers are ordained by God, even when they appear evil or oppressive. The speaker contrasts the biblical mandate for submission with modern movements like sovereign citizen ideology, labeling such resistance as dangerous and spiritually akin to witchcraft. Through the narrative of Jeremiah and Hananiah, the message emphasizes that rejecting God's appointed order results in severe judgment, urging believers to maintain a clear conscience by obeying civil laws and paying tribute rather than engaging in anarchic behavior.

Dr. David Brown, Pastor Emeritus of the First Baptist Church in Oak Creek, has a Masters in Theology and a Ph.D in History, specializing in the history of the English Bible. In addition to his study of the English Bible, he's also president of Logos Communications Consortium. For years he has conducted research on witchcraft, the occult, fantasy role playing games and The Dark Side of Halloween. Note this from I Peter 5:8, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." Satan is subtle. Scripture refers to him as the "god of this world", as "the prince of the power of the air" as "the father of lies" as a "destroyer", as one who is "the deceiver of the whole world," and yet as one who transforms himself "as an angel of light." With this in mind, this edition of Crosstalk comes as a warning concerning a new series coming out first on Freeform then on Disney+, Hulu, and Freeform On Demand. It's called Coven Academy which reportedly "follows three teenage witches and their dangerously charming warlock peers an at elite magic school where power is currency, secrets are lethal, and attraction is a liability." So become informed and hear the background of the characters behind Coven Academy, excerpts from the trailer, why the concepts of good witches/bad witches and white magic/black magic are false, and finally how Scripture clearly shows that this program is promoting the occult. More Information: Offer: Principles for Determining What is Acceptable is available for a donation of $2.00. Send your donation to: First Baptist Church, P.O Box 151, Oak Creek, WI 53154.

This sermon examines King Saul's tragic decline in 1 Samuel 28, contrasting his outward religious appearance with his inward spiritual ruin. The sermon outlines five stages of Saul's fall: mere appearance of righteousness, seeking human approval over divine guidance, abandonment of God for forbidden practices, self-deception through disguise, and ultimate spiritual defeat through the attack of the enemy. By analyzing Saul's consultation with the witch at Endor, the text highlights how sin grows when it is not repented of and it leads to total ruin apart from God. The message warns believers against trusting in external righteousness while harbouring secret sins, emphasizing that true safety lies only in Christ. Ultimately, the sermon urges listeners to mortify the flesh and seek spiritual nourishment through prayer and Scripture rather than succumbing to fear or worldly solutions.

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Teaching on Deuteronomy 18:1-14

Missionary Peter Halliman gave updates about mission work in Malawi and Papua New Guinea, including the rigorous training of Jacob Wallace. He emphasizes strict adherence to biblical principles regarding work ethic, financial accountability, and submission to authority as essential components of discipleship. The narrative highlights the harsh realities of missionary life, including physical labor, cultural challenges, and spiritual warfare involving witchcraft. A significant portion of the account describes the historic ordination of seventeen pastors in Papua New Guinea, marking a pivotal moment for the local church.